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Daniel 7

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1 ἔτους πρώτου βασιλεύοντος βαλτασαρ χώρας βαβυλωνίας δανιηλ ὅραμα εἶδε παρὰ κεφαλὴν ἐπὶ τῆς κοίτης αὐτοῦ τότε δανιηλ τὸ ὅραμα ὃ εἶδεν ἔγραψεν εἰς κεφάλαια λόγων

2 ἐπὶ τῆς κοίτης μου ἐθεώρουν καθ' ὕπνους νυκτὸς καὶ ἰδοὺ τέσσαρες ἄνεμοι τοῦ οὐρανοῦ ἐνέπεσον εἰς τὴν θάλασσαν τὴν μεγάλην

3 καὶ τέσσαρα θηρία ἀνέβαινον ἐκ τῆς θαλάσσης διαφέροντα ἓν παρὰ τὸ ἕν

4 τὸ πρῶτον ὡσεὶ λέαινα ἔχουσα πτερὰ ὡσεὶ ἀετοῦ ἐθεώρουν ἕως ὅτου ἐτίλη τὰ πτερὰ αὐτῆς καὶ ἤρθη ἀπὸ τῆς γῆς καὶ ἐπὶ ποδῶν ἀνθρωπίνων ἐστάθη καὶ ἀνθρωπίνη καρδία ἐδόθη αὐτῇ

5 καὶ ἰδοὺ μετ' αὐτὴν ἄλλο θηρίον ὁμοίωσιν ἔχον ἄρκου καὶ ἐπὶ τοῦ ἑνὸς πλευροῦ ἐστάθη καὶ τρία πλευρὰ ἦν ἐν τῷ στόματι αὐτῆς καὶ οὕτως εἶπεν ἀνάστα κατάφαγε σάρκας πολλάς

6 καὶ μετὰ ταῦτα ἐθεώρουν θηρίον ἄλλο ὡσεὶ πάρδαλιν καὶ πτερὰ τέσσαρα ἐπέτεινον ἐπάνω αὐτοῦ καὶ τέσσαρες κεφαλαὶ τῷ θηρίῳ καὶ γλῶσσα ἐδόθη αὐτῷ

7 μετὰ δὲ ταῦτα ἐθεώρουν ἐν ὁράματι τῆς νυκτὸς θηρίον τέταρτον φοβερόν καὶ ὁ φόβος αὐτοῦ ὑπερφέρων ἰσχύι ἔχον ὀδόντας σιδηροῦς μεγάλους ἐσθίον καὶ κοπανίζον κύκλῳ τοῖς ποσὶ καταπατοῦν διαφόρως χρώμενον παρὰ πάντα τὰ πρὸ αὐτού θηρία εἶχε δὲ κέρατα δέκα

8 καὶ βουλαὶ πολλαὶ ἐν τοῖς κέρασιν αὐτοῦ καὶ ἰδοὺ ἄλλο ἓν κέρας ἀνεφύη ἀνὰ μέσον αὐτῶν μικρὸν ἐν τοῖς κέρασιν αὐτοῦ καὶ τρία τῶν κεράτων τῶν πρώτων ἐξηράνθησαν δι' αὐτοῦ καὶ ἰδοὺ ὀφθαλμοὶ ὥσπερ ὀφθαλμοὶ ἀνθρώπινοι ἐν τῷ κέρατι τούτῳ καὶ στόμα λαλοῦν μεγάλα καὶ ἐποίει πόλεμον πρὸς τοὺς ἁγίους

9 ἐθεώρουν ἕως ὅτε θρόνοι ἐτέθησαν καὶ παλαιὸς ἡμερῶν ἐκάθητο ἔχων περιβολὴν ὡσεὶ χιόνα καὶ τὸ τρίχωμα τῆς κεφαλῆς αὐτοῦ ὡσεὶ ἔριον λευκὸν καθαρόν ὁ θρόνος ὡσεὶ φλὸξ πυρός

10 καὶ ἐξεπορεύετο κατὰ πρόσωπον αὐτοῦ ποταμὸς πυρός χίλιαι χιλιάδες ἐθεράπευον αὐτὸν καὶ μύριαι μυριάδες παρειστήκεισαν αὐτῷ καὶ κριτήριον ἐκάθισε καὶ βίβλοι ἠνεῴχθησαν

11 ἐθεώρουν τότε τὴν φωνὴν τῶν λόγων τῶν μεγάλων ὧν τὸ κέρας ἐλάλει καὶ ἀπετυμπανίσθη τὸ θηρίον καὶ ἀπώλετο τὸ σῶμα αὐτοῦ καὶ ἐδόθη εἰς καῦσιν πυρός

12 καὶ τοὺς κύκλῳ αὐτοῦ ἀπέστησε τῆς ἐξουσίας αὐτῶν καὶ χρόνος ζωῆς ἐδόθη αὐτοῖς ἕως χρόνου καὶ καιροῦ

13 ἐθεώρουν ἐν ὁράματι τῆς νυκτὸς καὶ ἰδοὺ ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἤρχετο καὶ ὡς παλαιὸς ἡμερῶν παρῆν καὶ οἱ παρεστηκότες παρῆσαν αὐτῷ

14 καὶ ἐδόθη αὐτῷ ἐξουσία καὶ πάντα τὰ ἔθνη τῆς γῆς κατὰ γένη καὶ πᾶσα δόξα αὐτῷ λατρεύουσα καὶ ἡ ἐξουσία αὐτοῦ ἐξουσία αἰώνιος ἥτις οὐ μὴ ἀρθῇ καὶ ἡ βασιλεία αὐτοῦ ἥτις οὐ μὴ φθαρῇ

15 καὶ ἀκηδιάσας ἐγὼ δανιηλ ἐν τούτοις ἐν τῷ ὁράματι τῆς νυκτὸς

16 προσῆλθον πρὸς ἕνα τῶν ἑστώτων καὶ τὴν ἀκρίβειαν ἐζήτουν παρ' αὐτοῦ ὑπὲρ πάντων τούτων ἀποκριθεὶς δὲ λέγει μοι καὶ τὴν κρίσιν τῶν λόγων ἐδήλωσέ μοι

17 ταῦτα τὰ θηρία τὰ μεγάλα εἰσὶ τέσσαρες βασιλεῖαι αἳ ἀπολοῦνται ἀπὸ τῆς γῆς

18 καὶ παραλήψονται τὴν βασιλείαν ἅγιοι ὑψίστου καὶ καθέξουσι τὴν βασιλείαν ἕως τοῦ αἰῶνος καὶ ἕως τοῦ αἰῶνος τῶν αἰώνων

19 τότε ἤθελον ἐξακριβάσασθαι περὶ τοῦ θηρίου τοῦ τετάρτου τοῦ διαφθείροντος πάντα καὶ ὑπερφόβου καὶ ἰδοὺ οἱ ὀδόντες αὐτοῦ σιδηροῖ καὶ οἱ ὄνυχες αὐτοῦ χαλκοῖ κατεσθίοντες πάντας κυκλόθεν καὶ καταπατοῦντες τοῖς ποσί

20 καὶ περὶ τῶν δέκα κεράτων αὐτοῦ τῶν ἐπὶ τῆς κεφαλῆς καὶ τοῦ ἑνὸς τοῦ ἄλλου τοῦ προσφυέντος καὶ ἐξέπεσαν δι' αὐτοῦ τρία καὶ τὸ κέρας ἐκεῖνο εἶχεν ὀφθαλμοὺς καὶ στόμα λαλοῦν μεγάλα καὶ ἡ πρόσοψις αὐτοῦ ὑπερέφερε τὰ ἄλλα

21 καὶ κατενόουν τὸ κέρας ἐκεῖνο πόλεμον συνιστάμενον πρὸς τοὺς ἁγίους καὶ τροπούμενον αὐτοὺς

22 ἕως τοῦ ἐλθεῖν τὸν παλαιὸν ἡμερῶν καὶ τὴν κρίσιν ἔδωκε τοῖς ἁγίοις τοῦ ὑψίστου καὶ ὁ καιρὸς ἐδόθη καὶ τὸ βασίλειον κατέσχον οἱ ἅγιοι

23 καὶ ἐρρέθη μοι περὶ τοῦ θηρίου τοῦ τετάρτου ὅτι βασιλεία τετάρτη ἔσται ἐπὶ τῆς γῆς ἥτις διοίσει παρὰ πᾶσαν τὴν γῆν καὶ ἀναστατώσει αὐτὴν καὶ καταλεανεῖ αὐτήν

24 καὶ τὰ δέκα κέρατα τῆς βασιλείας δέκα βασιλεῖς στήσονται καὶ ὁ ἄλλος βασιλεὺς μετὰ τούτους στήσεται καὶ αὐτὸς διοίσει κακοῖς ὑπὲρ τοὺς πρώτους καὶ τρεῖς βασιλεῖς ταπεινώσει

25 καὶ ῥήματα εἰς τὸν ὕψιστον λαλήσει καὶ τοὺς ἁγίους τοῦ ὑψίστου κατατρίψει καὶ προσδέξεται ἀλλοιῶσαι καιροὺς καὶ νόμον καὶ παραδοθήσεται πάντα εἰς τὰς χεῖρας αὐτοῦ ἕως καιροῦ καὶ καιρῶν καὶ ἕως ἡμίσους καιροῦ

26 καὶ ἡ κρίσις καθίσεται καὶ τὴν ἐξουσίαν ἀπολοῦσι καὶ βουλεύσονται μιᾶναι καὶ ἀπολέσαι ἕως τέλους

27 καὶ τὴν βασιλείαν καὶ τὴν ἐξουσίαν καὶ τὴν μεγαλειότητα αὐτῶν καὶ τὴν ἀρχὴν πασῶν τῶν ὑπὸ τὸν οὐρανὸν βασιλειῶν ἔδωκε λαῷ ἁγίῳ ὑψίστου βασιλεῦσαι βασιλείαν αἰώνιον καὶ πᾶσαι αἱ ἐξουσίαι αὐτῷ ὑποταγήσονται καὶ πειθαρχήσουσιν αὐτῷ

28 ἕως καταστροφῆς τοῦ λόγου ἐγὼ δανιηλ σφόδρα ἐκστάσει περιειχόμην καὶ ἡ ἕξις μου διήνεγκεν ἐμοί καὶ τὸ ῥῆμα ἐν καρδίᾳ μου ἐστήριξα

   

Mula sa Mga gawa ni Swedenborg

 

Conjugial Love # 82

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82. After this a man came rushing from the northern zone in a rage, and looking at me with a threatening expression and speaking in a heated tone, he said, "You are the one who is trying to lead the world astray by establishing a New Church, which you take to be meant by the New Jerusalem that will come down out of heaven from God, and by teaching that people who embrace the doctrines of this church will be blessed by the Lord with truly conjugial love, whose delights and happiness you exalt to the sky! Is that not something you just made up? Are you not just saying it as a snare and inducement to get people to go along with your new ideas?

"Tell me in short, however, what these New Church doctrines are, and I will see whether they hang together or not."

So I replied, "The doctrines of the church that is meant by the New Jerusalem are as follows:

"1. There is one God, in whom is the Divine Trinity, and that God is the Lord Jesus Christ.

"2. Saving faith is to believe in Him.

"3. Evils must be abstained from because they are of the devil and from the devil.

"4. Good deeds must be done because they are of God and from God.

"5. These good deeds must be done by a person as though he were doing them from himself, but he must believe that they are from the Lord in him and by means of him."

[2] When he heard this, the man's rage subsided for several minutes. But after some consideration, he again looked at me with a fierce expression, saying, "These five precepts - are they doctrines of the faith and charity of the New Church?"

And I answered, "Yes."

Then he asked me gruffly, "How are you able to demonstrate the first one, that there is one God, in whom is the Divine Trinity, and that He is the Lord Jesus Christ?"

"I demonstrate it," I said, "in this way. Is God not one and indivisible? Is there not a Trinity? If God is one and indivisible, is He not one person? If He is one person, is the Trinity not in that person?

"That He is the Lord Jesus Christ I demonstrate by the following points: Jesus Christ was conceived by God the Father (Luke 1:34-35), so that in regard to His soul He was God. And therefore, as He Himself says, the Father and He are one (John 10:30). He is in the Father and the Father in Him (John 14:10-11). He who sees Him and knows Him, sees and knows the Father (John 14:7,9). No one sees and knows the Father but He who is in the bosom of the Father (John 1:18). All things belonging to the Father are His (John 3:35, 16:15). He is the way, the truth, and the life, and no one comes to the Father except through Him (John 14:6), thus by Him, because the Father is in Him. And, according to Paul, all the fullness of the Godhead dwells in Him bodily (Colossians 2:9). And furthermore, He has authority over all flesh (John 17:2), and He has all authority in heaven and on earth (Matthew 28:18).

"From all this it follows that He is God of heaven and earth."

[3] The man then asked how I demonstrate the second precept, that saving faith is to believe in Him.

"I demonstrate it," I said, "by these words of the Lord:

This is the will of the Father..., that everyone who...believes in (the Son) may have everlasting life. (John 6:39-40)

God so loved the world that He gave His only begotten Son, that everyone who believes in Him should not perish but have everlasting life. (John 3:16,15)

He who believes in the Son has everlasting life; but he who does not believe the Son shall not see life, but the wrath of God abides on him. (John 3:36)"

[4] After that he said, "Demonstrate as well the third precept, and the ones that follow."

Then I replied, "What need is there to establish that evils must be abstained from because they are of the devil and from the devil, that good deeds must be done because they are of God and from God, and that these good deeds must be done by a person as though he were doing them from himself, but that he must believe they are from the Lord in him and by means of him? The Holy Scripture from beginning to end attests throughout that these three precepts are true. What else does it teach in sum but to abstain from evils and do good deeds, and to believe in the Lord God?

"And besides, there is not any religion without these three precepts. Religion has to do with a way of life, does it not? And what is that life but to abstain from evils and do good deeds. How can a person do these things and believe in them unless he does so as though he were doing them from himself?

"If you dismiss these precepts from the church, therefore, you dismiss the Holy Scripture from the church, and you also dismiss religion. And if you dismiss these, the church is not a church."

On hearing these things, the man withdrew and considered them. But still he went away in annoyance.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Ang Bibliya

 

Revelation 22:13

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13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.