11
Dabo tibi regem in furore meo, et auferam in indignatione mea.
King
In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.
In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).
In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)
In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])
In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)
Heaven and Hell # 20
20. IV. HEAVEN IS DIVIDED INTO TWO KINGDOMS.
As there are infinite varieties in heaven, and no one society nor any one angel is exactly like any other, 1 there are in heaven general, specific, and particular divisions. The general division is into two kingdoms, the specific into three heavens, and the particular into innumerable societies. Each of these will be treated of in what follows. The general division is said to be into kingdoms, because heaven is called "the kingdom of God."
Mga talababa:
1. [Swedenborg's footnote] There is infinite variety, and nowhere any thing the same as another (Arcana Coelestia 7236, 9002).
Also in the heavens there is infinite variety (684, 690, 3744, 5598, 7236).
Varieties in heaven are varieties of good (3744, 4005, 7236, 7833, 7836, 9002).
All societies in the heavens, and all angels in a society, are thereby distinguished from each other (690, 3241, 3519, 3804, 3986, 4067, 4149, 4263, 7236, 7833, 7836).
Nevertheless they are all made one by love from the Lord (457, 3986).
