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Exodus 25

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1 Locutusque est Dominus ad Moysen, dicens :

2 Loquere filiis Israël, ut tollant mihi primitias : ab omni homine qui offeret ultroneus, accipietis eas.

3 Hæc sunt autem quæ accipere debeatis : aurum, et argentum, et æs,

4 hyacinthum et purpuram, coccumque bis tinctum, et byssum, pilos caprarum,

5 et pelles arietum rubricatas, pellesque janthinas, et ligna setim :

6 oleum ad luminaria concinnanda : aromata in unguentum, et thymiamata boni odoris :

7 lapides onychinos, et gemmas ad ornandum ephod, ac rationale.

8 Facientque mihi sanctuarium, et habitabo in medio eorum :

9 juxta omnem similitudinem tabernaculi quod ostendam tibi, et omnium vasorum in cultum ejus. Sicque facietis illud :

10 arcam de lignis setim compingite, cujus longitudo habeat duos et semis cubitos : latitudo, cubitum et dimidium : altitudo, cubitum similiter ac semissem.

11 Et deaurabis eam auro mundissimo intus et foris : faciesque supra, coronam auream per circuitum :

12 et quatuor circulos aureos, quos pones per quatuor arcæ angulos : duo circuli sint in latere uno, et duo in altero.

13 Facies quoque vectes de lignis setim, et operies eos auro.

14 Inducesque per circulos qui sunt in arcæ lateribus, ut portetur in eis :

15 qui semper erunt in circulis, nec umquam extrahentur ab eis.

16 Ponesque in arca testificationem quam dabo tibi.

17 Facies et propitiatorium de auro mundissimo : duos cubitos et dimidium tenebit longitudo ejus, et cubitum ac semissem latitudo.

18 Duos quoque cherubim aureos et productiles facies, ex utraque parte oraculi.

19 Cherub unus sit in latere uno, et alter in altero.

20 Utrumque latus propitiatorii tegant expandentes alas, et operientes oraculum, respiciantque se mutuo versis vultibus in propitiatorium quo operienda est arca,

21 in qua pones testimonium quod dabo tibi.

22 Inde præcipiam, et loquar ad te supra propitiatorium, ac de medio duorum cherubim, qui erunt super arcam testimonii, cuncta quæ mandabo per te filiis Israël.

23 Facies et mensam de lignis setim, habentem duos cubitos longitudinis, et in latitudine cubitum, et in altitudine cubitum et semissem.

24 Et inaurabis eam auro purissimo : faciesque illi labium aureum per circuitum,

25 et ipsi labio coronam interrasilem altam quatuor digitis : et super illam, alteram coronam aureolam.

26 Quatuor quoque circulos aureos præparabis, et pones eis in quatuor angulis ejusdem mensæ per singulos pedes.

27 Subter coronam erunt circuli aurei, ut mittantur vectes per eos, et possit mensa portari.

28 Ipsos quoque vectes facies de lignis setim, et circumdabis auro ad subvehendam mensam.

29 Parabis et acetabula, ac phialas, thuribula, et cyathos, in quibus offerenda sunt libamina, ex auro purissimo.

30 Et pones super mensam panes propositionis in conspectu meo semper.

31 Facies et candelabrum ductile de auro mundissimo, hastile ejus, et calamos, scyphos, et sphærulas, ac lilia ex ipso procedentia.

32 Sex calami egredientur de lateribus, tres ex uno latere, et tres ex altero.

33 Tres scyphi quasi in nucis modum per calamos singulos, sphærulaque simul, et lilium : et tres similiter scyphi instar nucis in calamo altero, sphærulaque simul et lilium. Hoc erit opus sex calamorum, qui producendi sunt de hastili :

34 in ipso autem candelabro erunt quatuor scyphi in nucis modum, sphærulæque per singulos, et lilia.

35 Sphærulæ sub duobus calamis per tria loca, qui simul sex fiunt procedentes de hastili uno.

36 Et sphærulæ igitur et calami ex ipso erunt, universa ductilia de auro purissimo.

37 Facies et lucernas septem, et pones eas super candelabrum, ut luceant ex adverso.

38 Emunctoria quoque, et ubi quæ emuncta sunt extinguantur, fiant de auro purissimo.

39 Omne pondus candelabri cum universis vasis suis habebit talentum auri purissimi.

40 Inspice, et fac secundum exemplar quod tibi in monte monstratum est.

   

Puna

 

Seven

  

Seven, as in Revelation 15:1, signifies everything in an universal sense. The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self, where peace, rest, and the Sabbath is. The number seven occurs so frequently in the rites of the Jewish church and is held holy everywhere.

So times were divided into seven, longer and shorter intervals, and were called weeks, like the great intervals of times till the coming of the Messiah, in Daniel 9:24-25. The time of seven years is called 'a week' by Laban and Jacob, as in Genesis 29:27-28. So wherever the number seven occurs, it is considered holy and sacred, as in Psalm 119:164, and in Isaiah 30:26.

As the periods of a person's regeneration are distinguished into six, prior to the seventh, or the celestial self, so the times of vastation are also distinguished, until nothing celestial is left. This was represented by the many captivities of the Jews, and by the last Babylonian captivity, which lasted seven decades, or seventy years. This was also represented by Nebuchadnezzar, in Daniel 4:16, 22, 29. It also refers to the vastation of the end times, in Revelation 15:1, 7-8. They should 'tread the holy city under foot, forty and two months, or six times seven,' as in Revelation 11:2 and Revelation 5:1. So the severity and increments of punishment were expressed by the number seven, as in Leviticus 26:18, 21, 24, 28 and Psalm 79:12.

(Mga Sanggunian: Apocalypse Explained 5, 7-8, 15; Arcana Coelestia 395; Daniel 9, 9:24, 9:25; Psalms 119)


Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 9552

Pag-aralan ang Sipi na ito

  
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9552. ' 1 Malogranata ejus': quod significet scientifica boni, constat ex significatione ‘malogranatorum’ quod sint scientifica boni; sunt scientifica boni et scientifica veri, illa significantur per malogranata et haec per flores quibus circumdabatur et ornabatur candelabrum. Quod scientifica boni per ‘malogranata’ significentur, constat ex locis alibi ubi nominantur, ut apud Moschen, Terra tritici et hordei, et vitis et ficus et malogranati, Deut. 8:8:

et apud Haggaeum, Non adhuc semen in horreo, et usque ad vitem, et ficum, et malogranatum? 2:19;

‘triticum, 2 hordeum, et semen in horreo’ significat caelestia interna et externa, ‘vitis, ficus, et malogranatum’ spiritualia et naturalia in suo ordine, quorum ultima sunt scientifica, 3 quae naturalis et sensualis 2hominis, quapropter malogranatum ultimo loco 4 nominatur 5 :

apud Zephaniam, Jehovah perdet Aschurem, requiescent in medio ejus greges, omnis fera gentis, tum 6 platea et anataria in malogranatis ejus pernoctabunt, 2:13, 14;

‘platea et anataria in malogranatis’ pro falsis mali in scientificis boni:

apud Amos, Vidi Dominum stantem super altari, Qui dixit, Percute malogranatum ut contremiscant postes; hoc est, divide eos in capite omnes; postrema eorum gladio occidam, 9:1;

'percutere malogranatum' pro destruere scientifica boni per falsa mali; ‘postes’ dicuntur tunc ‘contremiscere’ quia ‘postes’ sunt vera naturalis n. 7847; ‘postrema gladio occidere’ pro destruere sic ultima, ‘gladius’ enim est verum pugnans contra falsum et destruens illud, ac vice versa, n. 2799, 4499, 6353, 7102, 8294.

Mga talababa:

1. Hebrew (kaphtor) = a round or spherical knob, malum oblongum Schmidius

2. The Manuscript inserts et.

3. quare

4. The editors of the third Latin edition made a minor correction here. For details, see the end of the appropriate volume of that edition.

5. The Manuscript inserts, scientifica sunt naturalis et sensualis hominis, quae sunt ultima.

6. platea Hebrew (qa'ath), anataria Hebrew (qippodh). The meaning of each Hebrew word is uncertain.

  
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This is the Third Latin Edition, published by the Swedenborg Society, in London, between 1949 and 1973.

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