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Revelation 6:4

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4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

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The Meaning of the Book of Revelation: the Four Horsemen

Ni Jonathan S. Rose, Curtis Childs

Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(Mga Sanggunian: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

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This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

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Arcana Coelestia # 1176

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1176. That 'Cush begot Nimrod' means that those who had cognitions of interior things were the instigators of such worship is clear from what has just been stated. Cognitions of interior things are what they call matters of doctrine, which they also distinguish from ritual forms. For example, their chief point of doctrine is that faith alone saves, but they are not aware of the fact that love to the Lord and love towards the neighbour constitute faith itself, and that the cognitions which they call faith exist for no other purpose than that through them people may receive from the Lord love to Him and love towards the neighbour, and that this is the faith which saves. Those who refer to cognitions alone as faith are the people who beget and instigate the kind of worship described above.

  
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Thanks to the Swedenborg Society for the permission to use this translation.