3168. 'And they ate and drank' means making one's own the good and truth introduced in this way. This is clear from the meaning of 'eating' as being communicated and joined together, thus being made one's own, dealt with in 2187, 2343, and more specifically (since 'eating' has reference to bread and 'bread' means good, 276, 680, 2165, 2177, 2187) making good one's own; and from the meaning of 'drinking' as being communicated and joined together, thus being made one's own, dealt with in 3089, and more specifically (since 'drinking' has reference to wine and 'wine' means truth, 1071, 1798) making truth one's own. The situation is as stated above in 3167, namely that when truth is introduced into good in the rational, more so when it is joined to it, the good and truth of the spiritual man, that is, spiritual things, become made over to the natural as its own.

3090. 'And she said, Drink, my lord' means an affirmative response. This is clear from the agreement or consent. What the affirmative response by truth is when it is to be joined to good is evident from marriages, for the basis of any marriage is the consent given by both parties. This has its origin in the marriage of good and truth, in that one party - good - proposes and the other - truth - consents, and the two are thereby joined together. Although this marrying of good and truth is not seen in a person while he is being regenerated, that is, while he is entering into the heavenly marriage, it is nevertheless taking place. This is quite evident from the consideration that while a person is being regenerated a kind of marriage must take place between the will and the understanding, good being on the side of the will, truth on that of the understanding. For this reason the ancients established a marriage between will and understanding, and between the individual parts of the will and the understanding, 54, 55.