Apocalypse Explained # 222
222. And I will write upon him the name of My God, signifies their quality in respect to Divine truth implanted in the life. This is evident from the signification of "writing upon one," when spoken of the Lord, as being to implant in the life (of which presently); also from the signification of "name," as being quality of state (See above, n. 148); and also from the signification of "God," as being Divine truth proceeding from the Lord in heaven, thus the Lord in heaven (concerning which see above, n. 220; for the Lord is above the heavens, appearing to those who are in heaven as a sun (See the work on Heaven and Hell 116-125). The Divine proceeding therefrom, which is called Divine truth, and which makes heaven in general and in particular, is what is meant in the Word by "God;" from this it is that angels are called "gods," and that "God," in the Hebrew is Elohim, in the plural. This makes clear why the Lord here says, "the name of My God;" and above, "I will make him a pillar in the temple of My God" n. 219; and below, "I will write upon him the name of the city of My God, of the New Jerusalem, which is coming down out of heaven from My God" n. 223.
[2] "To write upon one" means to implant in the life, because to write is to commit to paper anything from the memory, thought, or mind, that is to be preserved; in the spiritual sense, therefore, it signifies that which is to endure in man's life, inscribed on it and implanted in it. Thus the natural sense of this expression is turned into a spiritual sense; for it is natural to write upon paper and in a book, but it is spiritual to inscribe on the life, which is done when anything is implanted in the faith and love, since love and faith make man's spiritual life. Because "to write" signifies to implant in the life, it is said of Jehovah or the Lord that "He writes," and that "He has written in a book," meaning that which is inscribed by the Lord on man's spirit, that is, on his heart and soul, or what is the same, on his love and faith. Thus, in David:
My bone was not hidden from Thee when I was made in secret; upon Thy book were written all the days when they were fashioned, and not one of them is wanting (Psalms 139:15-16).
In the same :
Let them be blotted out of the book of lives, and not be written with the righteous (Psalms 69:28).
In Daniel:
The people shall be delivered, everyone that shall be found written in the book (Daniel 12:1).
In Moses:
Blot me, I pray Thee, out of the book which Thou hast written. And Jehovah said, Whosoever hath sinned against Me will I blot out of My book (Exodus 32:32-33).
In Revelation:
A book written within and on the back, sealed with seven seals, which no one could open but the Lamb only (Revelation 5:1).
Again:
All shall worship the beast whose names have not been written in the Lamb's book of life (Revelation 13:8; 17:8).
Again:
I saw that the books were opened: and another book was opened which is that of life; and the dead were judged out of those things which were written in the book, 1 according to their works. And if anyone was not found written in the book of life, he was cast into the lake of fire (Revelation 20:12-13, 20:15).
Again :
And there shall enter into the New Jerusalem only they that are written in the Lamb's book of life (Revelation 21:27).
In these passages it is not meant that they are written in a book, but that all things of faith and love are inscribed on man's spirit (as may be seen from the things shown in the work on Heaven and Hell 461-469).
[3] That "to write," in the Word, signifies to inscribe on and implant in the life, is clear from other passages where "writing" is mentioned. Thus in Jeremiah:
I will give My law in the midst of them, and will write it on their heart (Jeremiah 31:33).
"To give the law in the midst of them" means Divine truths in them; "in the midst" signifies inwardly with man (See Arcana Coelestia 1074, 2940, 2973); and "to write it on the heart" is to impress upon the love, for "heart" signifies love (See Arcana Coelestia 7542, 9050, 10336). In Ezekiel:
The prophet saw a roll of a book written front and back, and there were written thereon plaints, moaning, and woe (Ezekiel 2:9, 10; 3:1-3).
"The roll of a book written front and back" signifies the state of the church at that time, thus what the life was of those of the church; therefore "the roll of the book" means the same as "the book of life" mentioned above; and as their life was destitute of the goods of love and the truths of faith, it is said that "there were written thereon plaints, moaning, and woe":
That the law was inscribed on tables of stone, and written with the finger of God (Exodus 31:18; Deuteronomy 4:13; 9:10); signified that it must be impressed on the life (Arcana Coelestia 9416); for "the law," in a strict sense, means the ten commandments of the Decalogue, but in a broad sense, the whole Word (See Arcana Coelestia 6752, 7463); and "stone" signifies truth, here Divine truth (Arcana Coelestia 643[1-4], 1298, 3720, 6426, 8609, 10376). The like is signified by :
Their writing the words of the law upon the twelve stones taken out of the Jordan (Deuteronomy 27:2-4, 8; Joshua 4:3, seq .)
[4] In Ezekiel:
Son of man, take thee one stick, and write upon it, For Judah and for the sons of Israel, his fellows; and take another stick, and write upon it, For Joseph, the stick of Ephraim, and of all the house of Israel, his fellows; and then join them for thee one to another into one stick, that they both may be one in My 2 hand (Ezekiel 37:16, 17).
What these things signify no one can know unless he knows what was represented by "Judah," and what by "Joseph." "Judah" represented the Lord's celestial kingdom, and "Joseph" His spiritual kingdom; and "writing them upon two sticks" signifies each one's state of love and of life therefrom. Their conjunction into one heaven is signified by "joining them one to another into one stick, that they both may be one in My hand." The signification of these words is like that of the Lord's words:
Other sheep also I have, which are not of this fold; them also I must bring; and there shall be one flock and one shepherd (John 10:16).
The writing was to be upon a stick, because a "stick (wood)" signifies good, and it is good that conjoins. (But these things will be more evident from what is shown in the Arcana Coelestia, namely, that the spiritual kingdom before the Lord's coming was not as it was after His coming, n. 6372, 8054; that it was the spiritual especially that were saved by the Lord's coming into the world, and that they were then conjoined with those who were of His celestial kingdom into one heaven, n. 2661, 2716, 2833, 2834, 3969, 6854, 6914, 7035, 7091, 7828, 7932, 8018, 8159, 8321, 9684. That there are two kingdoms, the celestial and spiritual, and that there are three heavens, and that these are conjoined into one heaven, see the work on Heaven 20-28, 29-40. That "Judah" in the representative sense signifies the Lord's celestial kingdom, Arcana Coelestia 3654, 3881, 5583, 5603, 5782, 6363; that " Joseph" signifies the Lord's spiritual kingdom, n. 3969, 3971, 4669, 6417; that " Ephraim" signifies the intellectual of the spiritual church, n. 3969, 5354, 6222, 6234, 6238, 6267, 6296; that "wood" signifies the good of love, n. 643, 3720, 8354.)
[5] In Isaiah:
This one shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto Jehovah, and surname himself by the name of Israel (Isaiah 44:5).
These things are said of the Lord and of His Divine Human. "Jacob" and "Israel," where the Lord is treated of, signifies His Human, and that the Human is Jehovah is meant by "This one shall say, I am Jehovah's," and "he shall subscribe with his hand unto Jehovah." (That "Israel" and "Jacob" are, in the highest sense, the Lord, see Arcana Coelestia 4286, 4570, 6424)
[6] In Jeremiah :
O Jehovah, the hope of Israel, all that forsake Me shall be ashamed, and they that depart from Me shall be written on the earth, because they have forsaken Jehovah, the fountain of living waters. Heal me, O Jehovah, that I may be healed (Jeremiah 17:13, 14). "To be written in the earth" is to be condemned on account of the state of life, since "earth" signifies what is condemned (See Arcana Coelestia n. 2327, 7418, 8306).
[7] This makes clear what is signified by the Lord's writing with His finger in the earth in John:
The Scribes and Pharisees brought to Jesus in the temple a woman taken in adultery; and they said, This woman was taken in the very act. They asked whether she should be stoned according to the law of Moses. Jesus stooped down, and with His finger wrote in the earth; and rising He said, He that is without sin among you let him first cast a stone at her; and again stooping down, He wrote in the earth. And when they heard these things, they went out one after another; and Jesus was left alone, and the woman; and He said to her, Woman, where are thine accusers; hath no man condemned thee? And He said, Go and sin no more (John 8:2-11).
The Lord's "writing in the earth" signifies the same as above in Jeremiah, "they that depart from Me shall be written in the earth," namely, that they also were condemned on account of adulteries; therefore He said, "He that is without sin among you, let him first cast a stone at her." The Lord's "writing twice in the earth" in the temple, signified their condemnation for adulteries in the spiritual sense; for the Scribes and Pharisees were those who adulterated the goods and falsified the truths of the Word, thus of the church; and "adulteries" in the spiritual sense are adulterations of good and falsifications of truth (See above, n. 141, 161); therefore that nation was also called by the Lord:
An adulterous and sinful generation (Mark 8:38).
Mga talababa:
1. The Greek has "books," as found in Apocalypse Explained 98, 250, 785.
2. The Hebrew has "my."
Exodus 4
1
Moses answered, "But, behold, they will not believe me, nor listen to my voice; for they will say, 'Yahweh has not appeared to you.'"
2
Yahweh said to him, "What is that in your hand?" He said, "A rod."
3
He said, "Throw it on the ground." He threw it on the ground, and it became a snake; and Moses ran away from it.
4
Yahweh said to Moses, "Put forth your hand, and take it by the tail." He Put forth his hand, and laid hold of it, and it became a rod in his hand.
5
"That they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you."
6
Yahweh said furthermore to him, "Now put your hand inside your cloak." He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.
7
He said, "Put your hand inside your cloak again." He Put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh.
8
"It will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign.
9
It will happen, if they will not believe even these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land."
10
Moses said to Yahweh, "O Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue."
11
Yahweh said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, Yahweh?
12
Now therefore go, and I will be with your mouth, and teach you what you shall speak."
13
He said, "Oh, Lord, please send someone else."
14
The anger of Yahweh was kindled against Moses, and he said, "What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes forth to meet you. When he sees you, he will be glad in his heart.
15
You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do.
16
He will be your spokesman to the people; and it will happen, that he will be to you a mouth, and you will be to him as God.
17
You shall take this rod in your hand, with which you shall do the signs."
18
Moses went and returned to Jethro his father-in-law, and said to him, "Please let me go and return to my brothers who are in Egypt, and see whether they are still alive." Jethro said to Moses, "go in peace."
19
Yahweh said to Moses in Midian, "Go, return into Egypt; for all the men who sought your life are dead."
20
Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God's rod in his hand.
21
Yahweh said to Moses, "When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.
22
You shall tell Pharaoh, 'Thus says Yahweh, Israel is my son, my firstborn,
23
and I have said to you, "Let my son go, that he may serve me;" and you have refused to let him go. Behold, I will kill your son, your firstborn.'"
24
It happened on the way at a lodging place, that Yahweh met Moses and wanted to kill him.
25
Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me."
26
So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.
27
Yahweh said to Aaron, "Go into the wilderness to meet Moses." He went, and met him on God's mountain, and kissed him.
28
Moses told Aaron all the words of Yahweh with which he had sent him, and all the signs with which he had instructed him.
29
Moses and Aaron went and gathered together all the elders of the children of Israel.
30
Aaron spoke all the words which Yahweh had spoken to Moses, and did the signs in the sight of the people.
31
The people believed, and when they heard that Yahweh had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.
