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1 Mose 45

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1 Da konnte Joseph sich nicht mehr bezwingen vor allen, die um ihn standen, und er rief: Laßt jedermann von mir hinausgehen! Und es stand niemand bei ihm, als Joseph sich seinen Brüdern zu erkennen gab.

2 Und er erhob seine Stimme mit Weinen; und die Ägypter hörten es, und das Haus des Pharao hörte es.

3 Und Joseph sprach zu seinen Brüdern: Ich bin Joseph. Lebt mein Vater noch? Und seine Brüder konnten ihm nicht antworten, denn sie waren bestürzt (O. schraken zurück) vor ihm.

4 Da sprach Joseph zu seinen Brüdern: Tretet doch zu mir her! Und sie traten herzu. Und er sprach: Ich bin Joseph, euer Bruder, den ihr nach Ägypten verkauft habt.

5 Und nun betrübet euch nicht, und es entbrenne nicht in euren Augen, daß ihr mich hierher verkauft habt; denn zur Erhaltung des Lebens hat Gott mich vor euch hergesandt.

6 Denn schon zwei Jahre ist die Hungersnot im Lande, und noch sind fünf Jahre, daß kein Pflügen noch Ernten sein wird.

7 Und Gott hat mich vor euch hergesandt, um euch einen Überrest zu setzen auf Erden und euch am Leben zu erhalten für (And.: durch) eine große Errettung.

8 Und nun, nicht ihr habt mich hierher gesandt, sondern Gott; und er hat mich zum Vater des Pharao gemacht und zum Herrn seines ganzen Hauses und zum Herrscher über das ganze Land Ägypten.

9 Eilet und ziehet hinauf zu meinem Vater und sprechet zu ihm: So spricht dein Sohn Joseph: Gott hat mich zum Herrn von ganz Ägypten gemacht; komm zu mir herab, säume nicht!

10 Und du sollst im Lande Gosen wohnen und nahe bei mir sein, du und deine Söhne und die Söhne deiner Söhne und dein Kleinvieh und deine inder und alles was du hast.

11 Und ich will dich daselbst versorgen, denn noch fünf Jahre ist Hungersnot; daß du nicht verarmest, du und dein Haus und alles, was du hast.

12 Und siehe, eure Augen sehen es und die Augen meines Bruders Benjamin, daß mein Mund es ist, der zu euch redet.

13 Und berichtet meinem Vater alle meine Herrlichkeit in Ägypten und alles was ihr gesehen habt; und eilet und bringet meinen Vater hierher herab.

14 Und er fiel seinem Bruder Benjamin um den Hals und weinte; und Benjamin weinte an seinem Halse.

15 Und er küßte alle seine Brüder und weinte an ihnen; und danach redeten seine Brüder mit ihm.

16 Und das Gerücht wurde im Hause des Pharao gehört, indem man sprach: Josephs Brüder sind gekommen! Und es war gut in den Augen des Pharao und in den Augen seiner Knechte.

17 Und der Pharao sprach zu Joseph: Sage deinen Brüdern: Tut dieses: Beladet eure Tiere und ziehet hin, gehet nach dem Lande Kanaan,

18 und nehmet euren Vater und eure Haushaltungen und kommet zu mir; und ich will euch das Beste des Landes Ägypten geben, und ihr sollt das Fett des Landes essen.

19 Und du bist beauftragt: Tut dieses: Nehmet euch aus dem Lande Ägypten Wagen für eure Kinder und für eure Weiber, und holet euren Vater und kommet.

20 Und laßt es euch nicht leid sein um euren Hausrat, denn das Beste des ganzen Landes Ägypten soll euer sein.

21 Und die Söhne Israels taten also, und Joseph gab ihnen Wagen nach dem Befehl des Pharao und gab ihnen Zehrung auf den Weg.

22 Er gab ihnen allen, einem jeden, Wechselkleider, und Benjamin gab er dreihundert Silbersekel und fünf Wechselkleider.

23 Und seinem Vater sandte er dieses: (O. desgleichen) zehn Esel, beladen mit dem Besten Ägyptens, und zehn Eselinnen, beladen mit Getreide und Brot und Nahrung für seinen Vater auf den Weg.

24 Und er entließ seine Brüder, und sie zogen hin; und er sprach zu ihnen: Erzürnet euch nicht auf dem Wege!

25 Und sie zogen aus Ägypten hinauf und kamen in das Land Kanaan zu ihrem Vater Jakob.

26 Und sie berichteten ihm und sprachen: Joseph lebt noch, und er ist Herrscher über das ganze Land Ägypten. Da erstarrte sein Herz, denn er glaubte ihnen nicht.

27 Und sie redeten zu ihm alle Worte Josephs, die er zu ihnen geredet hatte; und er sah die Wagen, die Joseph gesandt hatte, ihn zu holen. Und der Geist ihres Vaters Jakob lebte auf;

28 und Israel sprach: Genug! Joseph, mein Sohn, lebt noch! Ich will hinziehen und ihn sehen, ehe ich sterbe.

   

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Arcana Coelestia # 5955

Pag-aralan ang Sipi na ito

  
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5955. 'And to Benjamin he gave three hundred pieces of silver' means that to the intermediary a complete amount of truth from good was imparted. This is clear from the representation of 'Benjamin' as the intermediary, dealt with in 5600, 5631, 5639, 5688, 5822; from the representation of Joseph, the one who 'gave', as internal good, dealt with in 5826, 5827, 5869, 5877; from the meaning of 'three hundred' as a complete amount, dealt with below; and from the meaning of 'silver' as truth, dealt with in 1551, 2954, 5658. From all this it is evident that 'to Benjamin he gave three hundred pieces of silver' means that he imparted to the intermediary a complete amount of truth from good; for the intermediary, represented by 'Benjamin', is interior truth, through an influx into it from the internal celestial, 5600, 5631. The reason why 'three hundred' means a complete amount is that this number is the product of three multiplied by a hundred - 'three' meaning what is complete, 2788, 4495, and 'a hundred' meaning much, 4400. For the meaning held by compound numbers is clear from the simple numbers that are their factors.

[2] 'Three hundred' holds a similar meaning when mentioned elsewhere in the Word, as in Genesis 6:15, where it says that Noah's ark was three hundred cubits long, also in the reference to the three hundred men whom Gideon used to strike a blow at Midian, spoken of in Judges as follows,

The number of those who lapped in their hand to their mouth was three hundred men. Jehovah said to Gideon, By the three hundred men who were lapping I will give Midian into your hand. Gideon divided the three hundred men into three lines of battle, and he put a trumpet into the hand of each one of them, and empty water-pots, and torches in the middle of the water-pots. When they sounded the blast on the three hundred trumpets, Jehovah set the sword of [each] man against his companion and against the whole camp. Judges 7:6-8, 16, 22.

By 'the three hundred men' in this description too a complete amount is meant, and the same is meant by 'three lines of battle' into which the three hundred were divided. And by 'a hundred', the number in each line of battle, is meant much or enough, consequently that there were enough men to stand against Midian. Besides, every detail in this description was representative - the selection of those who lapped the water in their hand; the trumpet given to each man; and the water-pots with the torches inside them. This was so because 'Midian', whom they were opposing, represented truth that was not truth because there was no goodness of life in it. But such details will in the Lord's Divine mercy be explained elsewhere. The fact that numbers too were representative is evident from many other places, for example the number seven in Joshua, when they were going to capture Jericho. The command was given for seven priests to carry seven trumpets of rejoicing in front of the Ark; and on the seventh day they were to go round the city seven times, Joshua 6:4.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 5826

Pag-aralan ang Sipi na ito

  
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5826. 'You know that my wife bore me two sons' means if spiritual good is what the Church possesses, internal good and truth will exist. This is clear from the representation of Israel, who says these things about himself, as spiritual good from the natural, dealt with immediately above in 5825; from the representation of Rachel, to whom the wife who had borne him two sons refers here, as the affection for interior truth, dealt with in 3758, 3782, 3793, 3819; and from the representation of Joseph and Benjamin,' the two sons she had borne, as internal good and truth, 'Joseph' being internal good and 'Benjamin' internal truth.

[2] What is meant by internal good and truth existing if spiritual good is what the Church possesses is this: Spiritual good, which 'Israel' represents, is the good of truth, that is, truth existing in will and action. This truth or good of truth causes a person to be a Church. When truth has been implanted in his will - something he perceives to have happened from the fact that he feels an affection for truth because his intention is to live according to it - internal good and truth are present in him. When that internal good and truth are present in a person he has the Lord's kingdom within him and he is consequently the Church; and together with those who are very similar to him he constitutes the Church at large. From this it may be recognized that for the Church to be the Church spiritual good, which is the good of truth, must exist and not simply truth by itself. At the present day it is by virtue of truth alone that a Church is called the Church, and it is what marks off one Church from another. Let anyone ask himself whether truth is anything unless it has life in view. What are religious teachings without that end in view? What for example are the Ten Commandments if separated from a life led according to them? For if someone knows them and the full extent of their meaning and yet leads a life contrary to them, what use are they? Surely none at all; indeed do they not serve to condemn some people? The same is so with other religious teachings that are derived from the Word. These too, being spiritual laws, are commandments for leading a Christian life; they likewise have no use at all unless they are made a person's guide to life. Let anyone weigh up what resides with himself and discover whether he has anything there which really is anything other than what enters into the life he leads, or whether life which really is his life resides anywhere else in a person than in his will.

[3] This is the reason why the Lord has declared in the Old Testament and confirmed in the New that all the Law and all the Prophets are founded on love to God and love towards the neighbour, thus on life. They are not founded on faith apart from life, nor thus in any way at all on faith alone, nor consequently on confidence; for without charity towards the neighbour such confidence is impossible. If it seems to exist with the wicked at times when their lives are in danger or death is at hand it is a spurious or false confidence; for among such people in the next life not a trace of this confidence can be seen, however ardently they may have appeared when near to death to profess that they possessed it. But faith, no matter whether you call it confidence or else trust, does nothing for the wicked, as the Lord Himself teaches in John,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born, not of blood, 1 nor of the will of the flesh, nor of the will of man, but of God. John 1:12-13.

[4] Those born of blood' stands for those who do violence to charity, 374, 1005, also those who render truth profane, 4735. 'Those born of the will of the flesh' stands for those governed by evils that spring from self-love and love of the world, 3813. 'Those born of the will of man' stands for those governed by utterly false notions; for 'man' (vir) means truth and in the contrary sense falsity. 'Those born of God' stands for those who have been regenerated by the Lord and are consequently governed by good. The latter are the ones who receive the Lord; they are the ones who believe in His name; and they, not the former, are the ones to whom He gives power to be sons of God. From all this it is quite evident what contribution faith alone makes to salvation.

[5] To take the matter further, if a person is to undergo regeneration and become a Church he must be led by means of truth into good, which happens when truth becomes truth existing in will and action. This truth is good and is called the good of truth. It constantly brings forth new truths, since then for the first time it is fruitful. The truth that is brought forth or made fruitful from it is what is called internal truth; and the good from which it springs is called internal good. For nothing becomes internal until it has been implanted in the will, the will being the inmost part of a person. As long as good and truth remain outside the will and solely in the understanding they are outside the person; for the understanding is outside, the will inside.

Mga talababa:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.