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maastamuutto 10

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1 Ja Herra sanoi Mosekselle: mene Pharaon tykö; sillä minä paadutin hänen ja hänen palveliainsa sydämet, tehdäkseni nämät minun ihmeeni heidän seassansa.

2 Ja että sinä ilmoittaisit sinun lastes, ja sinun lastes lasten korviin, mitä minä tehnyt olen Egyptissä, ja minun ihmeeni, jotka minä tein heidän seassansa, että te tietäisitte, että minä olen Herra.

3 Niin menivät Moses ja Aaron Pharaon tykö, ja sanoivat hänelle: näin sanoo Herra Hebrealaisten Jumala: kuinka kauan et sinä tahdo nöyryyttää itsiäs minun edessäni? Päästä minun kansani palvelemaan minua;

4 Sillä jos sinä estelet päästää minun kansani; katso, niin minä huomenna tuotan heinäsirkat kaikkiin sinun maas ääriin,

5 Niin että heidän pitää peittämän maan, niin ettei maa pidä näkymän; ja heidän pitää syömän tähteet, mitkä teille on jääneet rakeilta, ja pitää syömän kaikki vihottavaiset puut teidän kedollanne,

6 Ja täyttämän sinun huonees, ja kaikkein sinun palveliais huoneet, ja koko Egyptin huoneet; jonka kaltaisia sinun isäs ja isäisisät ei nähneet ole, siitä päivästä kuin he maan päällä olleet ovat tähän päivään asti. Ja hän käänsi itsensä ja meni ulos Pharaon tyköä.

7 Niin sanoivat Pharaon palveliat hänelle: kuinka kauvan pitää hänen oleman meille paulaksi? Päästä kansa palvelemaan Herraa Jumalaansa: etkös vielä tiedä Egyptiä hävitetyksi?

8 Niin Moses ja Aaron palautettiin jällensä Pharaon tykö, joka sanoi heille: menkäät ja palvelkaat Herraa teidän Jumalaanne; vaan kutka ne ovat jotka menevät?

9 Ja Moses sanoi: me menemme meidän nuorten ja vanhain kanssa, poikinemme ja tyttärinemme, lammastemme ja karjamme kanssa; sillä meillä on Herran juhla.

10 Ja hän sanoi heille: ikään niin, olkoon Herra teidän kanssanne. Pitäiskö minun päästämän teidät ja teidän lapsenne? Katsokaat, jollei teillä jotakin pahaa sydämessänne ole?

11 Ei niin, mutta menkäät te miehet ja palvelkaat Herraa; sillä sitä te olette pyytäneetkin. Ja he ajoivat heidät pois Pharaon edestä.

12 Niin sanoi Herra Mosekselle: ojenna kätes Egyptin maan ylitse heinäsirkkain tähden, että he tulisivat Egyptin maan päälle, ja söisivät kaiken maan vihannon, kaikki mitä rakeilta jäänyt on.

13 Moses ojensi sauvansa Egyptin maan ylitse, ja Herra antoi tulla itätuulen sille maalle kaiken sen päivän ja kaiken sen yön; ja aamulla nosti itätuuli heinäsirkat.

14 Ja tulivat heinäsirkat koko Egyptin maan päälle, laskivat itsensä joka paikkaan Egyptin maalle, niin epälukuiset, ettei heidän kaltaisiansa heinäsirkkoja ennen ollut, eikä tästedes tule.

15 Ja he peittivät kaiken maan, ja maa tuli mustaksi. Ja söivät kaikki maan vihannon, ja kaikki puiden hedelmät kuin jääneet olivat rakeilta, ja ei jäänyt ensinkään viheriäistä puihin ja kedon ruohoihin koko Egyptin malla.

16 Niin kutsui Pharao kiiruusti Moseksen ja Aaronin, ja sanoi: minä olen pahaa tehnyt Herraa teidän Jumalaanne, ja teitä vastaan.

17 Niin anna nyt minulle anteeksi minun rikokseni vielä tällä erällä, ja rukoilkaat Herraa teidän Jumalaanne, että hän ottais minulta pois vielä tämän kuoleman.

18 Ja hän meni pois Pharaon tyköä, ja rukoili Herraa.

19 Niin Herra käänsi tuulen aivan tuimaksi länsituuleksi, ja nostatti heinäsirkat ja heitti heidät Punaiseen mereen, niin ettei yhtäkään heinäsirkkaa jäänyt koko Egyptin maan ääriin.

20 Mutta Herra paadutti Pharaon sydämen, ja ei hän päästänyt Israelin lapsia.

21 Ja Herra sanoi Mosekselle: ojenna kätes taivaaseen päin, että pimeys tulis Egyptin maan päälle, niin että pimeyteen ruveta taidettaisiin.

22 Ja Moses ojensi kätensä taivaaseen päin, niin tuli synkiä pimeys koko Egyptin maan päälle kolmeksi päiväksi.

23 Niin ettei toinen toistansa nähnyt, eikä myös noussut paikastansa kolmena päivänä. Mutta kaikilla Israelin lapsilla oli valkeus heidän asuinsioissansa.

24 Niin kutsui Pharao Moseksen, ja sanoi: menkäät ja palvelkaat Herraa; ainoastansa teidän lampaanne ja karjanne jääkään tänne: teidän lapsenne menkään myös teidän kanssanne.

25 Moses sanoi: sinun pitää myös salliman minun käsiini uhrini, ja polttouhrin, jota meidän pitää tekemän Herralle meidän Jumalallemme.

26 Meidän karjamme pitää myös menemän meidän kanssamme, ja ei yhtäkään sorkkaa jäämän; sillä siitä meidän pitää ottaman ja tekemän palveluksen Herralle meidän Jumalallemme: ja emme tiedä, millä me palvelemme Herraa, siihenasti kuin me sinne tulemme.

27 Mutta Herra paadutti Pharaon sydämen, ja ei hän tahtonut päästää heitä.

28 Ja Pharao sanoi hänelle: mene pois minun tyköäni, ja karta ettes enempi silleen tule minun kasvoini eteen; sillä jona päivänä sinä tulet minun eteeni, pitää sinun kuoleman.

29 Moses vastasi: niinkuin sinä sanonut olet, en tule minä enempi sinun kasvois eteen.

   


SWORD version by Tero Favorin (tero at favorin dot com)

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 7726

Pag-aralan ang Sipi na ito

  
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7726. 'You must also give into our hand sacrifices and burnt offerings' means that they must leave alone all the means through which worship must be offered. This is clear from the meaning of 'giving into the hand' as leaving alone, for 'hand' means power, and therefore 'giving into the hand' means surrendering to their power, thus leaving them alone; and from the meaning of 'sacrifices and burnt offerings' as worship in general, thus the whole of worship, dealt with in 923, 6905. The reason why' sacrifices and burnt offerings' means the whole of worship is that sacrifices were the chief means through which Divine worship was offered, as becomes clear from the Books of Moses. For what has been shown already regarding sacrifices, see 922, 923, 1128, 1343, 1823, 2165, 2180, 2187, 2776, 2784, 2805, 2807, 2812, 2818, 2830, 3519, 6905.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 2165

Pag-aralan ang Sipi na ito

  
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2165. That 'I will take a piece of bread' means something heavenly or celestial to go with [that something natural] is clear from the meaning of 'bread' as that which is celestial, dealt with already in 276, 680, 681, 1798. The reason 'bread' here means that which is celestial is that bread means all food in general, and so in the internal sense all heavenly or celestial food. What celestial food is has been stated in Volume One, in 56-58, 680, 681, 1480, 1695. That 'bread' means all food in general becomes clear from the following places in the Word: One reads of Joseph telling the man in charge of his house to bring the men, that is, his brothers, into the house, and then to slaughter what needed to be slaughtered and made ready. And after that, when these things had been made ready and the men were to eat them, he said, Set on bread, Genesis 43:16, 31, by which he meant that the table was to be made ready by them. Thus 'bread' stood for all the food that made up the entire meal. Regarding Jethro one reads that Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God, Exodus 18:12. Here also 'bread' stands for all the food that made up the entire meal. And regarding Manoah, in the Book of Judges,

Manoah said to the angel of Jehovah, Let us now detain you, and let us make ready a kid before you. And the angel of Jehovah said to Manoah, If you detain me I will not eat your bread. Judges 13:15-16.

Here 'bread' stands for the kid. When Jonathan ate from the honeycomb the people told him that Saul had commanded the people with an oath, saying,

Cursed be the man who eats bread this day. 1 Samuel 14:27-28.

Here 'bread' stands for all food. Elsewhere, regarding Saul,

When Saul sat down to eat bread he said to Jonathan, Why has not the son of Jesse come either yesterday or today, to bread? 1 Samuel 20:24, 27.

This stands for coming to the table, where there was food of every kind. Regarding David who said to Mephibosheth, Jonathan's son,

You will eat bread at my table always. 2 Samuel 9:7, 10.

Similarly regarding Evil-Merodach who said that Jehoiachin the king of Judah was to eat bread with him always, all the days of his life, 2 Kings 25:29. Regarding Solomon the following is said,

Solomon's bread for each day was thirty cors 1 of fine flour, sixty cors of meal, ten fatted oxen, twenty pasture-fed oxen, and a hundred sheep, besides harts and wild she-goats and roebucks and fatted fowl. 1 Kings 4:22-23.

Here 'bread' plainly stands for all the provisions that are mentioned.

[2] Since then 'bread' means every kind of food in general it consequently means in the internal sense all those things that are called heavenly or celestial foods. This becomes even clearer still from the burnt offerings and sacrifices that were made of lambs, sheep, 2 she-goats, kids, he-goats, young bulls, and oxen, which are referred to by the single expression bread offered by fire to Jehovah, as is quite clear from the following places in Moses where the various sacrifices are dealt with and which, it says, the priest was to burn on the altar as the bread offered by fire to Jehovah for an odour of rest, Leviticus 3:11, 16. All those sacrifices and burnt offerings were called such. In the same book,

The sons of Aaron shall be holy to their God, and they shall not profane the name of their God, for it is the fire-offerings to Jehovah, the bread of their God, that they offer. You shall sanctify him, for it is the bread of your God that he offers. No man of Aaron's seed who has a blemish in himself shall approach to offer the bread of his God. Leviticus 21:6, 8, 17, 21.

Here also sacrifices and burnt offerings are referred to as 'bread', as they are also in Leviticus 22:25. Elsewhere in the same author,

Command the children of Israel, and say to them, My gift, My bread, for fire-offerings of an odour of rest, you shall take care to offer to Me at their appointed times. Numbers 28:2.

Here also 'bread' stands for all the sacrifices that are mentioned in that chapter. In Malachi,

Offering polluted bread on My altar. Malachi 1:7.

This also has regard to sacrifices. The consecrated parts of the sacrifices which they ate were called 'bread' as well, as is clear from these words in Moses,

The person who has touched anything unclean shall not eat any of the consecrated offerings, but he shall surely bathe his flesh in water, and when the sun has set he will be clean. And afterwards he shall eat of the consecrated offerings, because it is his bread. Leviticus 22:6-7.

[3] Burnt offerings and sacrifices in the Jewish Church represented nothing else than the heavenly things of the Lord's kingdom in heaven, and of the Lord's kingdom on earth, which is the Church. They also represented the things of the Lord's kingdom or Church as it exists with every individual; and in general they represented all those things that are composed of love and charity, for those things are celestial or of heaven. In addition each type of sacrifice represented some specific thing. In those times all of the sacrifices were called 'bread', and therefore when the sacrifices were abolished and other things serving for external worship took their place, the use of bread and wine was commanded.

[4] From all this it is now clear what is meant by that 'bread', namely that it means all those things which were represented in the sacrifices, and thus in the internal sense means the Lord Himself. And because 'bread' there means the Lord Himself it means love itself towards the whole human race and what belongs to love. It also means man's reciprocal love to the Lord and towards the neighbour. Thus the bread now commanded means all celestial things, and wine accordingly all spiritual things, as the Lord also explicitly teaches in John,

They said, Our fathers ate the manna in the wilderness; as it is written, He gave them bread from heaven to eat. Jesus said to them, Truly, truly, I say to you, It was not Moses who gave you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world. They said to Him, Lord, give us this bread always. Jesus said to them, I am the Bread of life he who comes to Me will not hunger, and he who believes in Me will never thirst. John 6:31-35.

And in the same chapter,

Truly I say to you, He who believes in Me has eternal life. I am the Bread of life. Your fathers ate the manna in the wilderness, and they died. This is the Bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven; if anyone eats of this Bread he will live for ever. John 6:47-51.

[5] Now because this 'Bread' is the Lord it exists within the celestial things of love which are the Lord's, for the Lord is the celestial itself, because He is love itself, that is, mercy itself. This being so, 'bread' also means everything celestial, that is, all the love and charity existing with a person, for these are derived from the Lord. People who are devoid of love and charity therefore do not have the Lord within them, and so are not endowed with the forms of good and of happiness which are meant in the internal sense by 'bread'. This external symbol [of love and charity] was commanded because the worship of the majority of the human race is external, and therefore without some external symbol scarcely anything holy would exist among them. Consequently when they lead lives of love to the Lord and of charity towards the neighbour, that which is internal exists with them even though they do not know that such love and charity constitute the inner core of worship. Thus in their external worship they are confirmed in the kinds of good which are meant by 'the bread'.

[6] In the Prophets as well 'bread' means the celestial things of love, as in Isaiah 3:1, 7; 30:23; 33:15-16; 55:2; 58:7-8; Lamentations 5:9; Ezekiel 4:16-17; 5:16; 14:13; Amos 4:6; 8:11; Psalms 105:16. Those things are in a similar way meant by 'the loaves of the Presence' on the table, referred to in Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48.

Mga talababa:

1. A cor, or a homer, was a Hebrew measure of about 6 bushels or 220 litres.

2. The Latin has a word meaning oxen (boves), but comparison with other places where Swedenborg gives the same list of animals suggests that he intended sheep (oves).

  
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Thanks to the Swedenborg Society for the permission to use this translation.