Ang Bibliya

 

Ruth 4

pag-aaral

   

1 And Boaz went up to the gate, and sat down there. And behold, he that had the right of redemption, of whom Boaz had spoken, came by. And he said, Thou, such a one, turn aside, sit down here. And he turned aside and sat down.

2 And he took ten men of the elders of the city, and said, Sit down here. And they sat down.

3 And he said to him that had the right of redemption: Naomi, who is come back out of the country of Moab, sells the allotment that was our brother Elimelech's.

4 And I thought I would apprise thee of it and say, Buy [it] in the presence of the inhabitants, and in the presence of the elders of my people. If thou wilt redeem [it], redeem; but if thou wilt not redeem, tell me, that I may know; for there is none to redeem besides thee; and I am after thee. And he said, I will redeem [it].

5 And Boaz said, On the day thou buyest the field of the hand of Naomi, thou must buy [it] also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

6 And he that had the right of redemption said, I cannot redeem [it] for myself, lest I mar mine own inheritance. redeem thou for thyself what I should redeem, for I cannot redeem [it].

7 Now this [was the custom] in former time in Israel concerning redemption and concerning exchange, to confirm the whole matter: a man drew off his sandal, and gave it to his neighbour, and this was the [mode of] attestation in Israel.

8 And he that had the right of redemption said to Boaz, Buy for thyself; and he drew off his sandal.

9 And Boaz said to the elders and all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi;

10 moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren and from the gate of his place: ye are witnesses this day.

11 And all the people that were in the gate and the elders said, [We are] witnesses. Jehovah make the woman that cometh into thy house like Rachel and like Leah, which two did build the house of Israel; and acquire power in Ephratah, and make thyself a name in Bethlehem;

12 and let thy house become like the house of Pherez, whom Tamar bore to Judah, of the seed which Jehovah shall give thee of this young woman.

13 And Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bore a son.

14 And the women said to Naomi, Blessed be Jehovah who hath not left thee this day without one that has the right of redemption, and may his name be famous in Israel!

15 And he shall be to thee a restorer of thy life, and a nourisher of thine old age; for thy daughter-in-law who loves thee, who is better to thee than seven sons, has borne him.

16 And Naomi took the child, and laid it in her bosom, and became nurse to it.

17 And the women [her] neighbours gave it a name, saying, There is a son born to Naomi. And they called his name Obed. He is the father of Jesse, the father of David.

18 Now these are the generations of Pherez. Pherez begot Hezron,

19 and Hezron begot Ram, and Ram begot Amminadab,

20 and Amminadab begot Nahshon, and Nahshon begot Salmon,

21 and Salmon begot Boaz, and Boaz begot Obed,

22 and Obed begot Jesse, and Jesse begot David.

   

Puna

 

Hours

  

'Hours' signify states.

(Mga Sanggunian: Divine Love and Wisdom 73)

Mula sa Mga gawa ni Swedenborg

 

Divine Love and Wisdom # 73

Pag-aralan ang Sipi na ito

  
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73. The Divine is present through all time independently of time. As the Divine is present through all space independently of space, so it is present through all time independently of time. For no property of nature can be predicated of the Divine, and space and time are properties of nature.

Space in nature is measurable, and so, too, is time. Time is measured in terms of days, weeks, months, years and centuries, and a day then in terms of hours, a week and month in terms of days, a year in terms of the four seasons, and centuries in terms of years.

Nature has this measurement from the apparent orbital motion and cycling of the world's sun.

[2] The same is not the case, however, in the spiritual world. Progressions of life there in similar manner appear to take place in time, since people live in that world with each other as people in this world do, which is not possible without an appearance of time; but time there is not distinguished into periods as in the world, for their sun stands constantly in their east, never moving, because it is the Lord's Divine love that appears to them as the sun. Consequently they do not have days, weeks, months, years, or centuries, but instead of these states of life, which result in transitions, transitions which cannot be called transitions of time but transitions of state.

So it is that angels do not know what time is, and when they hear time referred to, they perceive instead a reference to state. Moreover, when state is what determines time, time is only an appearance; for a state of delight causes time to seem short, and a state devoid of delight causes time to seem long.

From this it is apparent that time in the spiritual world is nothing other than a quality of state.

[3] It is owing to this that hours, days, weeks, months and years in the Word symbolize states and their progressions in their sequence and in their entirety. Thus when times are mentioned in reference to a church, by its morning is meant its first state, by its noon or midday its fullness, by its evening its decline, and by its night its end. The same stages are meant by the four seasons of the year, namely spring, summer, fall, and winter.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.