Exploring the Meaning of Joshua 3
Ni New Christian Bible Study Staff, Julian Duckworth
Joshua 3: The Israelites cross the river Jordan
In this chapter, the Israelites cross the river Jordan by means of a miracle: the waters of the river get held back to create dry ground to walk on. This miracle happens a number of times in the Old Testament beginning with the crossing of the Red Sea in Exodus. And, as we will see, it means things for us too.
All the people of Israel move to the edge of the river Jordan and camp (see Arcana Caelestia 6537). Then a number of commands are given: to move only when they see the priests carrying the ark move first; to keep well away from the ark; to consecrate themselves; to choose twelve men, one from each tribe. The priests are told to carry the ark ahead of the people and to step into the waters of the river.
These detailed instructions are important for us, in the work of regeneration. At the end of verse Joshua 3:4 it says something very telling, that “you have not passed this way before.” In truth, we haven’t; the work of regeneration is new to us and takes us into things we haven’t yet experienced. Seeing the ark going ahead pictures our own need to keep the commands and truths of the Lord in our vision and goals.
Keeping well away from the ark is also important because we must not mix together our view of what we do, with the Lord’s view of what we must do – the ark contains the ten commandments and must always be seen (Arcana Caelestia 6724).
The text says, “Do not come near it, that you may know the way by which you must go.” (Joshua 3:4) The people are also told to consecrate themselves, to make themselves holy. This would have included washing, which stands for cleansing our mind and actions of anything which goes against God.
The last command the people are given is to choose twelve men, one from each tribe. This will become important in the next chapter when twelve memorial stones are taken out of the river Jordan.
The priests carrying the ark are told to step in and get wet. For us this means that our dedication to God and our highest intentions (the ‘priest’ in us) must come into touch with the flowing water of the river Jordan (the first spiritual truths, first because the Jordan is a boundary).
When the priests do this, the waters immediately stop far upstream, making dry ground for everybody to safely cross while the priests stand still (see Arcana Caelestia 1664[7]). When our dedication to God dovetails with God’s truths for our life and become united, we have the heavenly ideal and we will now go forward. (Doctrine of Life 55[3]).
In verses 9 to 13 Joshua reminds the people of what it is they are now doing. They are crossing into Canaan, “and the living God is among you and he will without fail drive out the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites”, who, for us, stand for the wrongs, weaknesses, delusions, tricks and deceits of our human nature such as it is before we belong to God. “Behold, the ark of the covenant of the Lord of all the earth is crossing over before you into the Jordan.”
This chapter is our first action and resolve at the start of our regeneration or new birth. It will take us from here to there, never to go back. It is a transition from one side of our life to the other (Arcana Caelestia 7779[3]). And all Israel crossed over on dry ground. Each of us is ‘all Israel’ because there are many parts to us; we love, think, believe, value, act, do useful things, share, work and play, and all these and many others will be part of our spiritual life that lies ahead.
Exodus 1
1
Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):
2
Reuben, Simeon, Levi, and Judah,
3
Issachar, Zebulun, and Benjamin,
4
Dan and Naphtali, Gad and Asher.
5
All the souls who came out of Jacob's body were seventy souls, and Joseph was in Egypt already.
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Joseph died, as did all his brothers, and all that generation.
7
The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.
8
Now there arose a new king over Egypt, who didn't know Joseph.
9
He said to his people, "Behold, the people of the children of Israel are more and mightier than we.
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Come, let us deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies, and fight against us, and escape out of the land."
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Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.
12
But the more they afflicted them, the more they multiplied and the more they spread out. They were grieved because of the children of Israel.
13
The Egyptians ruthlessly made the children of Israel serve,
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and they made their lives bitter with hard service, in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.
15
The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah,
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and he said, "When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool; if it is a son, then you shall kill him; but if it is a daughter, then she shall live."
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But the midwives feared God, and didn't do what the king of Egypt commanded them, but saved the baby boys alive.
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The king of Egypt called for the midwives, and said to them, "Why have you done this thing, and have saved the boys alive?"
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The midwives said to Pharaoh, "Because the Hebrew women aren't like the Egyptian women; for they are vigorous, and give birth before the midwife comes to them."
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God dealt well with the midwives, and the people multiplied, and grew very mighty.
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It happened, because the midwives feared God, that he gave them families.
22
Pharaoh commanded all his people, saying, "You shall cast every son who is born into the river, and every daughter you shall save alive."
