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Genesis 22

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1 And it came to pass after these things, that God tried Abraham, and said to him, Abraham! and he said, Here am I.

2 And he said, Take now thy son, thine only [son], whom thou lovest, Isaac, and get thee into the land of Moriah, and there offer him up for a burnt-offering on one of the mountains which I will tell thee of.

3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up and went to the place that God had told him of.

4 On the third day Abraham lifted up his eyes and saw the place from afar.

5 And Abraham said to his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.

6 And Abraham took the wood of the burnt-offering, and laid it on Isaac his son; and he took the fire in his hand, and the knife, and they went both of them together.

7 And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering?

8 And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together.

9 And they came to the place of which God had told him. And Abraham built the altar there, and piled the wood; and he bound Isaac his son, and laid him on the altar upon the wood.

10 And Abraham stretched out his hand, and took the knife to slaughter his son.

11 And the Angel of Jehovah called to him from the heavens, and said, Abraham, Abraham! And he said, Here am I.

12 And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only [son], from me.

13 And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son.

14 And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided.

15 And the Angel of Jehovah called to Abraham from the heavens a second time,

16 and said, By myself I swear, saith Jehovah, that, because thou hast done this, and hast not withheld thy son, thine only [son],

17 I will richly bless thee, and greatly multiply thy seed, as the stars of heaven, and as the sand that is on the sea-shore; and thy seed shall possess the gate of his enemies;

18 and in thy seed shall all the nations of the earth bless themselves, because thou hast hearkened to my voice.

19 And Abraham returned to his young men, and they rose up and went together to Beer-sheba. And Abraham dwelt at Beer-sheba.

20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also has borne sons to thy brother Nahor:

21 Uz his first-born, and Buz his brother, and Kemuel the father of Aram,

22 and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

23 (And Bethuel begot Rebecca.) These eight Milcah bore to Nahor, Abraham's brother.

24 And his concubine, named Reumah, she also bore Tebah, and Gaham, and Thahash, and Maacah.

   

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Arcana Coelestia # 2846

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2846. 'I will certainly bless you' means fruitfulness by virtue of the affection for truth. This is clear from the meaning of 'being blessed' as being enriched with celestial and spiritual good, dealt with in 981, 1096, 1420, 1422 - here, being enriched with good that is the product of faith, or what amounts to the same, with the affection for truth, for those who are spiritual are the subject. In this verse where Jehovah says to Abraham, 'I will certainly bless you', Abraham represents the Lord as regards the Divine Human, as he has done already in this chapter. The Lord Himself was not able to be blessed as He is Blessing itself; but the verb 'to be blessed' is used when, as His love desires, the number of those who are being saved is abounding, and therefore in the internal sense it is these that are meant here, as is clear also from the things that follow next. The expression 'fruitfulness' is employed here because it is said in reference to affection, whereas the expression 'multiplying', as in what follows, has reference to truths derived from that affection.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1422

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1422. That 'I will bless those who bless you' means pure happiness to those who from their hearts acknowledge the Lord becomes clear from the meaning of 'blessing', which includes every single thing received from the Lord, both that which is good and that which is true, thus every celestial, spiritual, natural, worldly, or bodily form of what is good and true. And because in the universal sense 'blessing' embraces all of these, the meaning of 'to bless' in individual places may be seen from the context in which it occurs, for it fits in with those matters to which it then refers. From this it is clear that 'I will bless those who bless you' means pure happiness to those who from their hearts acknowledge the Lord, since here in the internal sense, as has been stated, the Lord is the subject.

[2] 'Blessing Jehovah (or the Lord)' was an expression used commonly among the ancients, as is clear in the Word, for example in David,

Bless God in the assemblies, even the Lord from the fountain of Israel. Psalms 68:26.

In the same author,

Sing to Jehovah, bless His name, proclaim His salvation from day to day. Psalms 96:2.

In Daniel,

In the vision of the night the arcanum was revealed. Therefore Daniel blessed the God of heaven; he said, Let the name of God Himself be blessed for ever and ever, for wisdom and power are His. Daniel 2:19-20.

And one also reads of Zechariah and Simeon blessing God, Luke 1:64; 2:28. Here it is evident what 'blessing the Lord' implies, namely singing to Him, proclaiming His salvation, declaring His wisdom and power, and so confessing and acknowledging Him from the heart. People who do so are most certainly blessed by the Lord, that is, they are gifted with those things which constitute blessing, namely celestial good, spiritual good, natural good, worldly good, and bodily good, and when these forms of good flow consecutively in this order happiness exists within them.

[3] Since 'blessing Jehovah (or the Lord)' and 'being blessed by Jehovah (or the Lord)' were expressions used commonly among the ancients it was therefore also common to say 'Blessed be Jehovah', as in David,

Blessed be Jehovah, for He has heard the voice of my prayers. Psalms 28:6.

In the same author,

Blessed be Jehovah, for He has made His mercy marvellous to me. Psalms 31:21.

In the same author,

Blessed be God, who has not cast away my prayers, nor His mercy from me. Psalms 66:20.

In the same author,

Blessed be Jehovah God, the God of Israel, who alone does wondrous things; and blessed be the name of His glory for ever; let the whole earth be filled with His glory. Psalms 72:18-19.

In the same author,

Blessed are You, O Jehovah, teach me Your statutes! Psalms 119:12.

In the same author,

Blessed be Jehovah, my rock, who trains my hands. Psalms 144:1.

In Luke,

Zechariah was filled with the Holy Spirit, and prophesied, saying, Blessed be the God of Israel, for He has visited and brought deliverance to His people. Luke 1:67-68.

  
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Thanks to the Swedenborg Society for the permission to use this translation.