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Genesis 14

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1 And it came to pass in the days of Amraphel the king of Shinar, Arioch the king of El-lasar, Chedorlaomer the king of Elam, and Tidal the king of nations,

2 [that] they made war with Bera the king of Sodom, and with Birsha the king of Gomorrah, Shinab the king of Admah, and Shemeber the king of Zeboim, and the king of Bela, which is Zoar.

3 All these were joined in the vale of Siddim, which is the salt sea.

4 Twelve years had they served Chedorlaomer; and in the thirteenth year they rebelled.

5 And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kirjathaim,

6 and the Horites on their mount Seir, to El-Paran, which is by the wilderness.

7 And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt at Hazazon-Tamar.

8 And the king of Sodom and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which is Zoar, went out, and they joined battle with them in the vale of Siddim,

9 with Chedorlaomer the king of Elam, and Tidal the king of nations, and Amraphel the king of Shinar, and Arioch the king of Ellasar -- four kings with the five.

10 And the vale of Siddim was full of pits of asphalt. And the kings of Sodom and Gomorrah fled, and fell there: and they that remained fled to the mountain.

11 And they took all the property of Sodom and Gomorrah, and all their victuals, and departed.

12 And they took Lot and his property, Abram's brother's son, and departed. For he dwelt in Sodom.

13 And one who had escaped came and told Abram the Hebrew. And he dwelt by the oaks of Mamre the Amorite, the brother of Eshcol, and the brother of Aner. And these were Abram's allies.

14 And Abram heard that his brother was taken captive; and he led out his trained [servants], born in his house, three hundred and eighteen, and pursued [them] as far as Dan.

15 And he divided himself against them by night, he and his servants, and smote them, and pursued them as far as Hobah, which is to the left of Damascus.

16 And he brought back all the property, and brought again his brother Lot and his property, and the women also, and the people.

17 And the king of Sodom went out to meet him after he had returned from smiting Chedorlaomer, and the kings that were with him, into the valley of Shaveh, which is the king's valley.

18 And Melchisedec king of Salem brought out bread and wine. And he was priest of the Most High ùGod.

19 And he blessed him, and said, blessed be Abram of the Most High ùGod, possessor of heavens and earth.

20 And blessed be the Most High ùGod, who has delivered thine enemies into thy hand. And he gave him the tenth of all.

21 And the king of Sodom said to Abram, Give me the souls, and take the property for thyself.

22 And Abram said to the king of Sodom, I have lifted up my hand to Jehovah, the Most High ùGod, possessor of heavens and earth,

23 if from a thread even to a sandal-thong, yes, if of all that is thine, I take [anything] ...; that thou mayest not say, I have made Abram rich;

24 save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre, let them take their portion.

   

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True Christian Religion # 635

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635. Lastly I will reveal this secret. Seven chapters of Revelation describe the termination of the present church, in terms similar to the devastation of Egypt. In both cases this was by similar plagues, each of which stands in the spiritual sense for some falsity advancing its devastation to the point of destruction. This church, therefore, which is at the present time lost, is also called Egypt as spiritually understood (Revelation 11:8). The plagues in Egypt were as follows.

The waters were turned to blood, so that all the fish died and the river stank (Exodus 7; similar language in Revelation 8:8; 16:3). Blood means Divine truth falsified (see Apocalypse Revealed 379, 404, 681, 687-688). The fish that died mean likewise truths in the natural man (Apocalypse Revealed 290, 405).

Frogs came forth upon the land of Egypt (Exodus 8). There is also a mention of frogs in Revelation 16:13. Frogs mean reasonings as a result of a longing for the falsification of truth (see Apocalypse Revealed 702).

In Egypt foul ulcers appeared upon men and beasts (Exodus 9); similar language in Revelation 16:2. Ulcers mean inward evils and falsities which can destroy the good and truth in the church (see Apocalypse Revealed 678).

In Egypt hail fell mixed with fire (Exodus 9); similar language in Revelation 8:7; 16:21. Hail means hellish falsity (see Apocalypse Revealed 399, 714).

Locusts were sent upon Egypt (Exodus 10); similar language in Revelation 9:1-11. Locusts mean falsities in outermost things (see Apocalypse Revealed 424, 430).

Oppressive darkness was brought upon Egypt (Exodus 10:21); similar language in Revelation 8:12. Darkness means falsities arising from ignorance, or from false ideas of religion, or from evil living (see Apocalypse Revealed 110, 413, 695).

The Egyptians finally perished in the sea of Suph 1 (Exodus 14). In Revelation the dragon and the false prophet perished in the lake of fire and brimstone (Revelation 19:20; 20:10). Both the sea of Suph and that lake have the same meaning, hell.

The reason why similar language is used of Egypt and of the church, the termination and end of which is described in Revelation, is that Egypt stands for the church, which in its beginnings was outstanding. So before its church was devastated, Egypt is equated with the Garden of Eden and the garden of Jehovah (Genesis 13:10; Ezekiel 31:8). It is also called 'the corner-stone of the tribes', and 'the sons of wise men and of the kings of ancient time' (Isaiah 19:11, 13). More about Egypt in its earliest state and in its devastation will be found in Apocalypse Revealed 503.

Mga talababa:

1. Generally taken as 'the Red Sea', but the author keeps the Hebrew form.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Apocalypse Revealed # 405

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405. And a third of the living creatures in the sea died. (8:9) This symbolically means that those who had lived that faith and continued to live it could not be reformed and receive life.

A third symbolizes all such, as said above. Creatures mean people who can be reformed (no. 290). The reason is that to create means, symbolically, to reform (no. 254). Their living means, symbolically, to be able by reformation to receive life. That they died means, symbolically, that people who live that faith alone cannot receive life. They cannot, because people are all reformed by a faith united to charity, thus by a faith accompanying charity, and none by faith alone; for charity is the life of faith.

[2] Since in the spiritual world the affections and consequent perceptions and thoughts of spirits and angels appear at a distance in the forms of animals or creatures on the earth called beasts, of creatures in the air called birds, and of creatures in the sea called fish, therefore the Word so often mentions beasts, birds, and fish, which nevertheless have precisely the meaning stated. So for example in the following places:

...Jehovah has a quarrel with the inhabitants of the land, for there is no truth or mercy or knowledge of God... And everyone who dwells in it will waste away along with the beast of the field and the bird of the air; even the fish of the sea will be gathered up. (Hosea 4:1, 3)

I will consume man and beast..., the bird of the heavens, the fish of the sea, ...the stumbling blocks along with the impious... (Zephaniah 1:3)

There shall be a great earthquake in the land of Israel, and the fish of the sea, the bird of the heavens, and the beast of the field... shall tremble before Me. (Ezekiel 38:18-20)

You have made Him to have dominion over the works of Your hands; You have put all things under his feet... the beasts of the fields, the bird of the air, and the fish of the sea that pass through the path of the seas. (Psalms 8:6-8)

The latter is said of the Lord.

Pray ask the beasts, and they will teach you; or the birds of the air, and they will inform you...; and the fish of the sea will tell you. Who of all these does not know that the hand of Jehovah has done this? (Job 12:7-9)

And in many other places as well.

[3] Fish, moreover, and creatures of the sea, as they are called here, mean the affections and consequent thoughts of such people as are concerned with general truths, and so who take more from a natural source than from a spiritual one. These people are meant by fish in the preceding passages, and also in the following ones:

By My rebuke I dry up the sea, I make the rivers a wilderness; their fish stink... and die of thirst. (Isaiah 50:2)

...the king of Egypt, a great whale, you who lie in the midst of your rivers, you said, "The river is mine; I made myself..".. (Therefore) I will cause the fish of your rivers to stick to your scales..., and I will leave you in the wilderness, you and all the fish of your rivers. (Ezekiel 29:3-5)

This was addressed to the king of Egypt, because Egypt symbolizes the natural level divorced from the spiritual one, and so the fish of his rivers mean people governed by doctrines, who because of them are caught up in faith separated from charity, a faith that is simply knowledge.

Because of that separation, moreover, one of the miracles in Egypt was the turning of their waters into blood, so that the fish died (Exodus 7:17-25, Psalms 105:29).

[4] Furthermore:

Why do You make mankind like fish of the sea...? Everyone draws them up with a hook, and gathers them in a net... (Habakkuk 1:14-16)

Fish here stand for people concerned with general truths and caught up in faith divorced from charity. In contrast, fish stand for people concerned with general truths and governed by a faith conjoined with charity in Ezekiel:

He said to me: "These waters flowing to the eastern boundary... enter the sea, (from which comes) every living soul that creeps... and very much fish... ...fishermen will stand by it... with a spreading of their nets. Its fish will be of the same kinds as the fish of the Great Sea, exceedingly many. (Ezekiel 47:1, 8-10)

In Matthew:

(Jesus said,) the kingdom of heaven is like a net cast into the sea, and they gathered (fish).... And they put the good ones into vessels and threw the bad away. (Matthew 13:47-49)

And in Jeremiah:

I will bring (the children of Israel) back into their land... And I will send for many fishermen...(who) shall fish them. (Jeremiah 16:15-16)

[5] Consequently, anyone who knows that fish symbolize people and things of the kind stated, can see the following: Why the Lord chose fishermen to be His disciples, and said,

Come after Me, and I will make you fishers of men. (Matthew 4:18-19)

Why the disciples, with the Lord's blessing, caught a huge multitude of fish, and the Lord said to Peter,

Do not be afraid. From now on you will catch men. (Luke 5:2-10)

Why, when they wished to exact tribute from the Lord, He told Peter to go to the sea and draw out a fish, and to give them the coin found in it for Him and for himself (Matthew 16:24-27).

Why, after His resurrection, the Lord gave His disciples fish and bread to eat (John 21:2-13).

And why He told them to "go into all the world and preach the gospel to every creature" (Mark 16:15). For the nations they were converting possessed only general truths, and were concerned more with natural things than spiritual ones.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.