Ang Bibliya

 

Daniel 4

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1 Kong Nebukadnezar til alle Folk: der bor på hele Jorden: Fred være med eder i rigt Mål!

2 De Tegn og Undere, den højeste Gud har øvet imod mig, finder jeg for godt at kundgøre.

3 Hvor store er dog hans Tegn, hvor vældige dog hans Undere! Hans ige er et evigt ige, hans Herredømme fra Slægt til Slægt.

4 Jeg, Nebukadnezar, levede tryg i mit Slot og livsglad i mit Palads.

5 Men da skuede jeg et Drømmesyn, og det slog mig med ædsel, og Tankebilleder på mit Leje og mit Hoveds Syner forfærdede mig.

6 Derfor påbød jeg, at alle Babels Vismænd skulde føres frem for mig, for at de skulde tyde mig Drømmen.

7 Så kom Drømmetyderne, Manerne, Kaldæerne og Stjernetyderne ind, og jeg sagde dem Drømmen, men de kunde ikke tyde mig den.

8 Men til sidst trådte Daniel, som har fået Navnet Beltsazzar efter min Guds Navn, og i hvem hellige Guders Ånd er, frem for mig, og jeg sagde ham Drømmen:

9 Beltsazzar, du Øverste for Drømmetyderne, i hvem jeg ved, at hellige Guders Ånd er, og hvem ingen Hemmelighed er for svar! Hør, hvad jeg så i Drømme, og tyd mig det!

10 Dette var mit Hoveds Syner på mit Leje: Jeg skuede, og se, et Træ stod midt på Jorden, og det var såre højt.

11 Træet voksede og blev vældigt, dets Top nåede Himmelen, og det sås til Jordens Ende;

12 dets Løv var fagert, dets Frugter mange, så der var Føde til alle derpå; under det fandt Markens Dyr Skygge, i dets Grene boede Himmelens Fugle, og alt Kød fik Næring deraf.

13 Og videre skuede jeg i mit Hoveds Syner på mit Leje, og se, en Vægter, en Hellig, kom ned fra Himmelen.

14 Han råbte med høj øst: "Fæld Træet, hug Grenene af, afriv Løvet og spred Frugterne; Dyrene skal fly fra deres Bo derunder og Fuglene fra dets Grene!

15 Dog skal I lade Stubben med ødderne blive i Jorden, men bundet med en Kæde af Jern og kobber i Markens Græs; af Himmelens Dug skal han vædes, og som Dyrene skal han æde Markens Urter;

16 hans Menneskehjerte skal fratages ham og et Dyrehjerte gives ham, og syv Tider skal gå hen over ham.

17 Således er det fastsat ved Vægternes åd, og ved de Helliges Bud er Sagen afgjort, for at de levende må sande, at den Højeste er Herre over Menneskenes ige og kan give det, til hvem han vil, og ophøje den ringeste blandt Menneskene til Hersker over det!"

18 Det var dette Drømmesyn, som jeg, Kong Nebukadnezar, skuede, og du, Beltsazzar, tyd mig det! Thi ingen af mit iges Vismænd kan tyde mig det; du derimod evner det, thi i dig bor hellige Guders Ånd.

19 Så stod Daniel, som havde fået Navnet Beltsazzar, en Stund rædselslagen, og hans Tanker forfærdede ham. Men Kongen tog til Orde og sagde: Beltsazzar, lad ikke Drømmen og dens Udtydning forfærde dig!" Men Beltsazzar svarede: "Herre, måtte drømmen gælde dine Fjender og dens Udtydning dine Avindsmænd!

20 Det Træ, du så, og som voksede og blev vældigt, så Toppen nåede Himmelen og det sås over hele Jorden,

21 hvis Løv var fagert, og hvis Frugter var mange, det, som alle fik Næring af, under hvilket Markens Dyr fandt Bo, og i hvis Grene Himmelens Fugle byggede ede,

22 det er dig selv, o Konge, som er blevet stor og mægtig, hvis Storhed er vokset, så den når Himmelen, og hvis Herredømme rækker til Jordens Ende.

23 Og når Kongen så, at en Vægter, en Hellig, steg ned fra Himmelen og bød: Fæld Træet og ødelæg det! Dog skal I lade Stubben med ødderne blive i Jorden, men bundet med en Kæde af Jern og kobber i Markens Græs; af Himmelens Dug skal han vædes, og med Markens Dyr skal han dele Lod, indtil syv Tider er gået hen over ham

24 så betyder det, o Konge, og det er den Højestes åd, som er udgået over min Herre Kongen:

25 Du skal udstødes af Menneskenes Samfund og bo hlandt Markens Dyr; Urter skal du have til Føde som Kvæget, og af Himmelens Dug skal du vædes; og syv Tider skal gå hen over dig, til du skønner, at den Højeste er Herre over Menneskenes ige og kan give det, til hvem han vil.

26 Men når der blev givet Påbud om at levne Træets Stub med ødderne, så betyder det, at dit ige atter skal blive dit, så snart du skønner, at Himmelen har Magten.

27 Derfor, o Konge, lad mit åd være dig til Behag. Gør Ende på dine Synder med etfærd og på dine Misgerninger med Barmhjertighed mod de fattige, om din Lykke måske kunde vare!"

28 Alt dette ramte nu Kong Nebukadnezar.

29 Tolv Måneder senere, da Kongen vandrede på Taget af det kongelige Palads i Babel,

30 udbrød han: "Er dette ikke det store Babel, som jeg byggede til Kongesæde ved min vældige Magt, min Herlighed til Ære?"

31 Men før Kongen endnu havde talt ud, lød en øst fra Himmelen: "Det gives dig til Kende, Kong Nebukadnezar, at dit Kongedømme er taget fra dig!

32 Af Menneskenes Samfund skal du udstødes og bo blandt Markens Dyr; Urter skal du have til Føde som Kvæget; og syv Tider skal gå hen over dig, til du skønner, at den Højeste er Herre over Menneskenes ige og kan give det, til hvem han vil!"

33 I samme Stund fuldbyrdedes Ordet på Nebukadnezar; han blev udstødt af Menneskenes Samfund og åd Græs som Kvæget, og hans Legeme vædedes af Himmelens Dug, til hans Hår blev langt som Ørnefjer og hans Negle som Fuglekløer.

34 Men da Tiden var omme, løftede jeg, Nebukadnezar, mine Øjne til Himmelen og fik min forstand igen, og jeg priste den Højeste og lovede og ærede ham, som lever evindelig, hvis Herredømme er evigt, og hvis ige står fra Slægt til Slægt.

35 Alle, som bor på Jorden, er for intet at regne; han handler efter sit Tykke med Himmelens Hær og med dem, som bor på Jorden, og ingen kan holde hans Hånd tilbage og sige til ham: "Hvad gør du?"

36 I samme Stund fik jeg min Forstand igen; jeg fik også min Herlighed og Glans igen, mit ige til Ære; mine ådsherrer og Stormænd søgte mig, jeg blev genindsat i mit ige, og endnu større Magt blev mig givet.

37 Nu lover, ophøjer og ærer jeg, Nebukadnezar, Himmelens Konge: Alle hans Gerninger er Sandhed, hans Veje etfærd, og han kan ydmyge dem, som vandrer i Hovmod.

   


The Project Gutenberg Association at Carnegie Mellon University

Mula sa Mga gawa ni Swedenborg

 

Apocalypse Revealed # 173

Pag-aralan ang Sipi na ito

  
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173. "'These things says He who is holy, who is true.'" This symbolically means the Lord in relation to Divine truth.

Clearly it means the Lord. He who is holy, who is true, is the Lord in relation to Divine truth, because the Lord is called holy owing to His Divine truth, and called just or righteous owing to His Divine goodness. It is in consequence of this that His emanating Divinity - which is Divine truth - is called the Holy Spirit; and here the Holy Spirit is He who is holy, who is true.

[2] Holiness is often mentioned in the Word, and it is everywhere predicated of truth; and because all truth that is true in itself originates from goodness and from the Lord, it is that truth that is called holy. In contrast, the goodness from which truth originates is called just or righteous. It is owing to this that angels governed by truths of wisdom, called spiritual angels, are termed holy, while angels governed by the goodness of love, called celestial angels, are termed just or righteous. The same is the case with people in the church.

It is because of this also that prophets and apostles are called saints, or holy, for prophets and apostles symbolize the church's doctrinal truths.

It is because of this, too, that the Word is called holy, for the Word is Divine truth. That is why the Law in the ark in the Tabernacle was called the most holy place and also the sanctuary.

That, too, is why Jerusalem is called holy, for Jerusalem symbolizes a church which possesses Divine truths.

For the same reason the altar, the Tabernacle, and the garments of Aaron and his sons were called holy after they were anointed with oil; for oil symbolizes the goodness of love, and this sanctifies or makes a thing holy, and everything made holy relates to truth.

[3] From the following passages it is apparent that the Lord alone is holy, because He is Divine truth itself:

Who shall not... O Lord..., glorify Your name? For You alone are holy. (Revelation 15:4)

...your Redeemer, the Holy One of Israel, the God of the whole earth shall He be called. (Isaiah 54:5)

Thus said Jehovah, the Redeemer of Israel, his Holy One... (Isaiah 49:7)

As for our Redeemer, Jehovah of Hosts is His name, the Holy One of Israel. (Isaiah 47:4)

Thus said Jehovah, your Redeemer, the Holy One of Israel... (Isaiah 43:14)

...in that day... they will depend on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:20)

And also elsewhere, as Isaiah 1:4; 5:19; 12:6; 17:7; 29:19; 30:11-12; 41:16; 45:11, 15; 48:17; 55:5; 60:9, Jeremiah 50:29, Daniel 4:13, 23, Psalms 78:41.

Since the Lord is holiness itself, therefore the angel said to Mary,

...the holy thing that will be born of you shall be called the Son of God. (Luke 1:35)

And regarding Himself the Lord said,

(Father,) sanctify them with the truth. Your word is truth... ...for their sakes I sanctify Myself, that they also may be sanctified with truth. (John 17:17, 19)

[4] It is apparent from this that the truth that comes from the Lord is holiness itself, because He alone is holy - concerning which the Lord says the following:

When... the Spirit of Truth has come, He will guide you into all truth. ...He will not speak on His own... ...He will take of what is Mine and declare it to you. (John 16:13-15)

The Counselor, the Holy Spirit..., He will teach you all things... (John 14:26)

To be shown that the Holy Spirit is the life in the Lord's wisdom, thus Divine truth, see The Doctrine of the New Jerusalem Regarding the Lord 51.

It can be seen from this that He who is holy, who is true, is the Lord in relation to Divine truth.

That holiness is predicated of truth, and justice or righteousness of goodness, is apparent from passages in the Word where the two are mentioned, as in the following:

He who is just, let him be just still; he who is holy, let him be holy still. (Revelation 22:11)

Just and true are Your ways, O King of saints! (Revelation 15:3)

...to serve Him, in holiness and righteousness. (Luke 1:75)

...Herod feared John, knowing that he was a just and holy man... (Mark 6:20)

...the fine linen is the righteous acts of the saints. (Revelation 19:8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

Doctrine of the Lord # 51

Pag-aralan ang Sipi na ito

  
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51. Whenever the term spirit is applied to the Lord, it means in particular the life of His wisdom, which is Divine truth:

...I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Counselor will not come to you; but if I go away, I will send Him to you. (John 16:7)

...when He, the Spirit of truth, has come, He will guide you into all truth; ...He will not speak on His own, but whatever He hears He will speak. (John 16:13)

He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:14-15)

I will ask the Father to give you another Counselor..., the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you.... ...you will see Me. (John 14:16-19, cf. 14:26, 28)

...when the Counselor comes, whom I shall send to you from the Father, the Spirit of truth..., He will testify of Me. (John 15:26)

...Jesus...cried out, saying, “If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, out of his belly will flow rivers of living water.” This He said concerning the Spirit, whom those believing in Him would receive; ...the Holy Spirit did not yet exist, because Jesus was not yet glorified. (John 7:37-39)

(Jesus) breathed on (His disciples) and said..., “Receive the Holy Spirit.” (John 20:22)

[2] By the Counselor, the Spirit of truth, and the Holy Spirit, the Lord meant Himself, and this is apparent from the Lord’s saying that the world did not yet know the Counselor or Spirit of truth; for people did not as yet know the Lord. Moreover, when He said that He would send Him, He added, “I will not leave you orphans; I will come to you, “ and “you will see Me” (John 14:16-19, 26, 28). At another time, too, He said, “Lo, I am with you always, even to the end of the age” (Matthew 28:20). And when Thomas said, “We do not know where You are going, ” Jesus said, “I am the way and the truth” (John 14:5-6).

[3] Because the Spirit of truth, or Holy Spirit, is the same as the Lord, who is truth itself, therefore we are also told, “The Holy Spirit did not yet exist, because Jesus was not yet glorified” (John 7:39). For after the Lord’s glorification or complete union with the Father, which was achieved by His suffering of the cross, the Lord was then Divine wisdom itself and Divine truth itself, thus the Holy Spirit.

The Lord breathed on His disciples and said, “Receive the Holy Spirit, ” because respiration in heaven is dependent wholly on the Lord. For angels breathe and their hearts beat just as in the case of people. Their respiration accords with their reception of Divine wisdom from the Lord, and the beating of their hearts or pulse accords with their reception of Divine love from the Lord. The reality of this will be seen in its own place.

[4] That the Holy Spirit is Divine truth received from the Lord is still more apparent from the following passages:

When they deliver you to the synagogues..., do not worry about...what you will say. ...the Holy Spirit will teach you in that very hour what you should say. (Luke 12:11-12, cf. 21:14, Mark 13:11, 12)

...said Jehovah, “...My Spirit which is upon you, and My words which I have put in your mouth, shall not depart from your mouth....” (Isaiah 59:21)

There shall come forth a Rod from the stem of Jesse.... He shall strike the earth with the rod of His mouth, and with the spirit [i.e., breath ] of His lips He shall slay the impious. Truth shall be the girdle of His loins.... (Isaiah 11:1, 4-5)

...with His mouth He commanded, and His Spirit gathered them. (Isaiah 34:16)

...those who worship (God) must worship in spirit and truth. (John 4:24)

It is the spirit that gives life; the flesh profits nothing. The words that I speak to you are spirit and...life. (John 6:63)

(John said,) “I...baptize you with water for repentance, but He who is coming after me...will baptize you with the Holy Spirit and fire.” (Matthew 3:11, cf. Mark 1:8, Luke 3:16)

To baptize with the Holy Spirit and fire means to regenerate by means of the Divine truth that is a property of faith and the Divine goodness that is a property of love.

When (Jesus) was baptized..., the heavens were opened..., and He saw the (Holy) Spirit...descending like a dove.... (Matthew 3:16, cf. Mark 1:10, Luke 3:21-22, John 1:32-33)

The dove represents purification and regeneration by means of Divine truth.

[5] Since the Holy Spirit, when applied to the Lord, means His Divine life, thus Himself, and in particular the life of His wisdom, which we call Divine truth, therefore the spirit spoken of by the Prophets — which is also called the Holy Spirit — means Divine truth received from the Lord. Such is the case in the following passages:

...the Spirit said to the churches.... (Revelation 2:7, 11, 29, 3:1, 3, 6, 13, 22)

...(the) seven lamps of fire burning before the throne...are the seven spirits of God. (Revelation 4:5)

...in the midst of the elders, a Lamb standing..., having...seven eyes, which are the seven spirits of God sent out into all the earth. (Revelation 5:6)

The lamps of fire and the Lord’s eyes symbolize Divine truths, and the number seven symbolizes holiness.

...said the Spirit, “that they may rest from their labors....” (Revelation 14:13)

The spirit and the bride say, “Come!” (Revelation 22:17)

They made their hearts adamant, so as not to hear the law or the words which Jehovah...sent by His Spirit through the...prophets. (Zechariah 7:12)

The spirit of Elijah came over Elisha. (2 Kings 2:15)

(John went) before...in the spirit and power of Elijah.... (Luke 1:17)

Elizabeth was filled with the Holy Spirit (and prophesied). (Luke 1:41-45)

Zacharias...was filled with the Holy Spirit and prophesied.... (Luke 1:67)

...David...said by the Holy Spirit: “The Lord said to my Lord, ‘Sit at My right....’ ” (Mark 12:36)

...the testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

Now because the Holy Spirit in particular means the Lord in relation to Divine wisdom, and so in relation to Divine truth, it is apparent why it is said of the Holy Spirit that it enlightens, teaches, and inspires.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.