6426. 'From there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the spiritual kingdom possesses. This is clear from the meaning of 'the shepherd' as one who leads to the good of charity by means of the truth of faith, dealt with in 343, 3795, 6044 (here in the highest sense, since it has reference to the Lord, goodness and truth themselves are meant); from the meaning of 'the stone' as truth, dealt with in 1298, 3720, 3769, 3771, 3773, 3789, 3798; and from the representation of 'Israel' as the spiritual Church, dealt with in 3305, 4286, for 'Israel' is spiritual good or the good of truth, 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. And since the good of truth is the essential element of the spiritual Church, 'Israel' means the spiritual Church, and in the highest sense the Lord's spiritual kingdom. From all this it is evident that 'from there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the Lord's spiritual kingdom possesses.

[2] The reason why in the highest sense 'the stone of Israel' means the Lord with respect to the truth that His spiritual kingdom possesses is that in general 'the stone' means the temple, and specifically the foundation on which it stands. 'The temple' in turn means the Lord's Divine Human, as is clear in John 2:19, 21, and so does its 'foundation' in Matthew 21:42, 44, and in Isaiah 28:16. This meaning of 'the stone' in the highest sense - the Lord in respect to Divine Truth which His spiritual kingdom possesses - is evident in David,

The stone which the builders rejected has become the head of the corner. This has been done by Jehovah; it is marvellous in our eyes. Psalms 118:22-23.

'The stone' here is the Lord, as is made clear in Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken to pieces; but on whomever it falls, it will grind him to powder. Luke 20:17-18.

These things are spoken by the Lord regarding Himself. In Isaiah,

He is your fear, and He is your dread; for He will be a sanctuary, though He will be a stone to strike against and a rock to stumble over ¹ for both houses of Israel. Many among them will trip, and fall, and be broken to pieces. Isaiah 8:13-15.

Here the Lord is referred to. In the same prophet,

The Lord Jehovih said, Behold I [am He who] will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. He who believes will not be hasty. Isaiah 28:16.

In Zechariah,

Jehovah Zebaoth will visit His flock, the house of Judah, and will place them as His glorious horse ² in battle. From Him comes the corner-stone, from Him the tent-peg, from Him the battle-bow. Zechariah 10:3-4.

[3] In Daniel,

You were watching, until a stone was cut out, not by means of hands, and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. The stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold . . . Daniel 2:34-35, 44-45.

Here 'the stone' is used in the highest sense to mean the Lord, and in the relative sense to mean His spiritual kingdom. When it says that 'the stone was cut out of the rock' the meaning is that it came out of the truth of faith, for the truth of faith is meant in the Word by 'rock'. And because the truth of faith is meant by 'the stone' and 'the rock', the Lord's spiritual kingdom is also what is meant, since the truth of faith and good ensuing from this truth prevail in that kingdom. Something similar is also meant by 'the stone' on which Jacob slept and which he afterwards set up as a pillar, described as follows,

Jacob awoke from his sleep and said, Surely Jehovah is in this place and I did not know it. And he was afraid and said, How awesome is this place! This is nothing other than the house of God, and this is the gate of heaven. And in the morning Jacob rose up early, and took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. He said, This stone which I have placed as a pillar will be God's house. Genesis 28:16-18, 22.

The fact that by 'the stone' the ancients understood the Lord in the highest sense and His spiritual kingdom in the relative sense is also plain to see in Joshua,

Joshua erected the stone under the oak which was in Jehovah's sanctuary. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the sayings of Jehovah which He spoke to us. And it shall be a witness against you, lest you deny your God. Joshua 24:26, 17.

Mga talababa:

3720. 'This is nothing other than the house of God' means the Lord's kingdom as it exists in the ultimate degree of order. This is clear from the meaning of 'the house of God'. In the Word 'the house of God' is referred to in many places, and in the external sense, that is, literally, it means a building where holy worship takes place. But in the internal sense it means the Church, in the more universal sense it means heaven, and in the most universal the Lord's kingdom. In the highest sense however it means the Lord Himself as regards the Divine Human. But in the Word sometimes the expression 'House of God' is used and sometimes 'Temple'. The two are similar in meaning, the difference being that the expression 'House of God' is used when the subject is good but 'temple' when the subject is truth. From this it is evident that 'the House of God' means the Lord's celestial Church, and in the more universal sense the heaven of celestial angels, in the most universal the Lord's celestial kingdom, and in the highest sense the Lord as regards Divine Good; whereas 'the Temple' means the Lord's spiritual Church, and in the more universal sense the heaven of spiritual angels, in the most universal the Lord's spiritual kingdom, and in the highest the Lord as regards Divine Truth, see 2048. The reason why 'the House of God' means that which is celestial and the dwelling-place of good, while 'the Temple' means that which is spiritual and the dwelling-place of truth, is that 'a house' in the Word means good, see 710, 2233, 2559, 3128, 3652, and among the most ancient people used to be built of pieces of wood for the reason that 'wood' meant good, 643, 1110, 2784, 2812, whereas 'the Temple' means truth because it was built of stones - 'stones' meaning truths, see 643, 1296, 1298.

[2] These meanings that 'pieces of wood' and 'stones' possess are clear not only from the Word where they are mentioned but also from representatives in the next life. For people who assume that merit lies in good works seem to themselves to be cutting wood, and those who assume that it lies in truths, that is to say, people who have believed that they knew more truths than anybody else and yet have lived wickedly, seem to themselves to be breaking up stones. I have often seen such people wood-cutting or stone-breaking, from which the meaning of 'wood' and of 'stone' was made clear to me - that good is meant by 'wood' and truth by 'stone'. It has in like manner been made clear to me from the fact that when I have seen a wooden house the concept of good has instantly presented itself, and when I have seen a stone house the concept of truth has done so. And I have also learned from angels about this matter. This is why, when in the Word 'the House of God' is mentioned, the concept of good presents itself to angels, the kind of good depending on the nature of the subject that is being dealt with. And when 'the Temple' is mentioned, the concept of truth presents itself, the kind of truth depending on the subject that is being dealt with. From this one may also deduce how deeply and inwardly concealed the heavenly arcana lie in the Word.

[3] The reason 'the House of God' here means the Lord's kingdom as it exists in the ultimate degree of order is that the subject is Jacob who, as often shown already, represents the Lord's Divine Natural. The natural exists in the ultimate degree of order, for the natural encompasses all interior degrees and includes them all together within itself. And since they are included all together within the natural, and so countless things are beheld as a single whole, obscurity exists there compared with other degrees. This obscurity too has been dealt with frequently.