Ang Bibliya

 

出埃及記 33

pag-aaral

   

1 耶和華吩咐摩西:我曾起誓應許亞伯拉罕以撒雅各:要將迦南你的後裔。現在你和你從埃及所領出來的百姓,要從這裡往那去。

2 我要差遣使者在你前面,攆出迦南人、亞摩利人、赫人、比利洗人、希未人、耶布斯人,

3 領你到那流奶與蜜之。我自己不同你們上去;因為你們是硬著頸項的百姓,恐怕我在上把你們滅絕。

4 百姓見這凶信就悲哀,也沒有佩戴妝飾。

5 耶和華摩西:你告訴以色列人耶和華:你們是硬著頸項的百姓,我若霎時臨到你們中間,必滅絕你們。現在你們要把身上的妝飾摘來,使我可以知道怎樣待你們

6 以色列人從住何烈以後,就把身上的妝飾摘得乾淨。

7 摩西素常將帳棚支搭在外,離卻遠,他稱這帳棚為會幕。凡求問耶和華的,就到外的會幕那裡去。

8 摩西出營到會幕去的時候,百姓就都起來,各站在自己帳棚的口,望著摩西,直等到他進了會幕

9 摩西會幕的時候,,立在會幕前,耶和華便與摩西說話

10 眾百姓立在會幕前,就都起來,各在自己帳棚的口下拜。

11 耶和華摩西面對說話,好像與朋友說話一般。摩西裡去,惟有他的幫手─一個少年嫩的兒子約書亞不離開會幕

12 摩西耶和華:你吩咐我:將這百姓領上去,卻沒有叫我知道你要打發誰與我同去,只:我按你的名認識你,你在我眼前也蒙了恩。

13 我如今若在你眼前蒙恩,求你將你的道指示我,使我可以認識你,好在你眼前蒙恩。求你想到這民是你的民。

14 耶和華:我必親自和你同去,使你得安息。

15 摩西:你若不親自和我同去,就不要把我們從這裡領上去。

16 人在何事上得以知道我和你的百姓在你眼前蒙恩呢?豈不是因你與我們同去、使我和你的百姓與地上的萬民有分別麼?

17 耶和華摩西:你這所求的我也要行;因為你在我眼前蒙了恩,並且我按你的名認識你。

18 摩西:求你顯出你的榮耀給我

19 耶和華:我要顯我一切的恩慈,在你面前經過,宣告我的名。我要恩待誰就恩待誰;要憐憫誰就憐憫誰;

20 :你不能見我的面,因為人見我的面不能存活。

21 耶和華:看哪,在我這裡有地方,你要站在磐石上。

22 我的榮耀經過的時候,我必將你放在磐石穴中,用我的手遮掩你,等我過去,

23 然後我要將我的手收回,你就得見我的背,卻不得見我的面。

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 10656

Pag-aralan ang Sipi na ito

  
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10656. Seven days thou shalt eat unleavened things. That this signifies a holy state then, and the appropriation of Divine truth purified from evil and from the falsities of evil, is evident from the signification of “seven days,” as being a holy state from beginning to end (that “days” denote states, see n. 23, 487, 488, 493, 893, 2788, 3462, 3785, 4850; and that “seven” denotes what is holy, n. 395, 433, 716, 881, 5265, 5268; and that “seven days” denote a holy state from beginning to end, n. 728, 6508, 9228, 10127); from the signification of “eating,” as being appropriation (n. 3168, 3513, 3596, 4745); and from the signification of “unleavened things,” as being Divine truth purified from evil and from the falsities of evil (n. 9992).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 395

Pag-aralan ang Sipi na ito

  
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395. That the words “whosoever slayeth Cain, vengeance shall be taken on him sevenfold” signify that to do violence to faith even when thus separated would be sacrilege, is evident from the signification of “Cain” which is faith separated from charity, and from the signification of “seven” which is what is sacred. The number “seven” was esteemed holy, as is well known, by reason of the six days of creation, and of the seventh, which is the celestial man, in whom is peace, rest, and the sabbath. Hence this number occurs so frequently in the rites of the Jewish Church, and is everywhere held sacred, and hence also both greater and less periods of time were distinguished into sevens, and were called “weeks” such as the great intervals of time to the coming of the Messiah (Daniel 9:24-25); and the time of seven years called a “week” by Laban and Jacob (Genesis 29:27-28). For the same reason, wherever it occurs, the number seven is accounted holy or inviolable. Thus we read in David:

Seven times a day do I praise Thee (Psalms 119:164).

In Isaiah:

The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days (Isaiah 30:26),

where the “sun” denotes love, and the “moon” faith from love, which should be as love. As the periods of man’s regeneration are distinguished into six, before the seventh arrives, that is, the celestial man, so also are the periods of his vastation, up to the time when nothing celestial remains. This was represented by the several captivities of the Jews, and by the last or Babylonish captivity, which lasted seven decades, or seventy years. It is also said several times that the earth should rest on its sabbaths. The same is represented by Nebuchadnezzar, in Daniel:

His heart shall be changed from man, and a beast’s heart shall be given unto him, and seven times shall pass over him (Daniel 4:16, 23, 32).

And in John, concerning the vastation of the last times:

I saw another sign in heaven, great and marvelous, seven angels, having the seven last plagues (Revelation 15:1, 6-8);

and that:

The Gentiles should tread the holy city under foot forty and two months, or six times seven (Revelation 11:2).

And again:

I saw a book written within and on the back, sealed with seven seals (Revelation 5:1).

For the same reason the severities and augmentations of punishment were expressed by the number seven; as in Moses:

If ye will not yet for all this obey Me, then I will chastise you sevenfold for your sins (Leviticus 26:18, 21, 24, 28).

And in David:

Render unto our neighbors sevenfold into their bosom (Psalms 79:12).

Now as it was a sacrilege to do violence to faith-since as has been said it was to be of service-it is said that “whosoever should slay Cain, vengeance should be taken on him sevenfold.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.