6596. 'And he was put in an ark in Egypt' means a concealment within the Church's factual knowledge. This is clear from the meaning of 'an ark' as that in which something is stored or concealed; and from the meaning of 'Egypt' as the Church's factual knowledge, dealt with in 4749, 4964, 4966. The Church's factual knowledge was at that time a cognizance of the representative forms and the meaningful signs that had existed in the Ancient Church, a concealment of the internal within that knowledge being meant by the words under consideration here. Regarding the concealment of the Church's internal and the preservation of it from harm by means of that concealment, see immediately above in 6595. The fact that 'an ark' is that in which something is stored or concealed may be recognized from the Ark of the Covenant, in that it was called an ark for the reason that it had the covenant or law stored in it.

6595. 'And they embalmed him' means preservation still. This is clear from the meaning of 'embalming' as preservation from the corruption of evil, dealt with in 6503, 6504. Since the subject here is the end of the Church, let what is meant by preservation still be stated. When the Church comes to an end, which happens when its internal ceases to exist with a person, 6587, 6592, the external still remains. Yet that external is such that it still has an internal within it. This internal however does not exist at this time with that person because he does not have it in mind; and if he did think about it, he would not feel any affection for it. But it exists with the angels who are present with the person. And because the member of the Church which has undergone vastation has nothing of the internal in mind and feels no affection for it, and for the most part is unaware of its existence, the person cannot do the internal any harm. For a person can do harm to something when he has come to know, and especially once he has come to believe it, but not to what he either has no knowledge of or does not believe to exist. In this way the internal of the Church is preserved from contamination by any evil, and in the same way the inner realities of the Church were preserved among the descendants of Jacob. For they were so concerned with outer forms without their inner meaning that they did not even want to know about anything internal. Therefore the inner realities of the Church were not revealed to them.

Inner realities were not disclosed to the descendants of Jacob, lest they should do harm to them by profaning them, see 3398, 3480.

People who have no belief in the inner realities of the Church, and especially those who do not know about them, are unable to profane them, 593, 1008, 1059, 2051, 3398, 3401, 3898, 4289, 4601.

The more internal things of the Church are not revealed until the Church has undergone vastation, because once it has undergone it there is no longer any belief in them, and so they cannot be profaned, 3398, 3399.

These are the things that are meant by preservation.