Ang Bibliya

 

Exodus 28

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1 Now let Aaron your brother, and his sons with him, come near from among the children of Israel, so that they may be my priests, even Aaron, and Nadab, Abihu, Eleazar, and Ithamar, his sons.

2 And make holy robes for Aaron your brother, so that he may be clothed with glory and honour.

3 Give orders to all the wise-hearted workmen, whom I have made full of the spirit of wisdom, to make robes for Aaron, so that he may be made holy as my priest.

4 This is what they are to make: a priest's bag, an ephod, and a robe, and a coat of coloured needlework, a head-dress, and a linen band; they are to make holy robes for Aaron your brother and for his sons, so that they may do the work of priests for me.

5 They are to take the gold and blue and purple and red and the best linen,

6 And make the ephod of gold and blue and purple and red and the best linen, the work of a designer.

7 It is to have two bands stitched to it at the top of the arms, joining it together.

8 And the beautifully worked band, which goes on it, is to be of the same work and the same material, of gold and blue and purple and red and twisted linen-work.

9 You are to take two beryl stones, on which the names of the children of Israel are to be cut:

10 Six names on the one stone and Six on the other, in the order of their birth.

11 With the work of a jeweller, like the cutting of a stamp, the names of the children of Israel are to be cut on them, and they are to be fixed in twisted frames of gold.

12 And the two stones are to be placed on the ephod, over the arm-holes, to be stones of memory for the children of Israel: Aaron will have their names on his arms when he goes in before the Lord, to keep the Lord in mind of them.

13 And you are to make twisted frames of gold;

14 And two chains of the best gold, twisted like cords; and have the chains fixed on to the frames.

15 And make a priest's bag for giving decisions, designed like the ephod, made of gold and blue and purple and red and the best linen.

16 It is to be square, folded in two, a hand-stretch long and a hand-stretch wide.

17 And on it you are to put four lines of jewels; the first line is to be a cornelian, a chrysolite, and an emerald;

18 The second, a ruby, a sapphire, and an onyx;

19 The third, a jacinth, an agate, and an amethyst;

20 The fourth, a topaz, a beryl, and a jasper; they are to be fixed in twisted frames of gold.

21 The jewels are to be twelve in number, for the names of the children of Israel; every jewel having the name of one of the twelve tribes cut on it as on a stamp.

22 And you are to make two chains of gold, twisted like cords, to be fixed to the priest's bag.

23 And put two gold rings on the two ends of the bag.

24 Put the two gold chains on the two rings at the ends of the bag;

25 Joining the other ends of the chains to the gold frames and putting them on the front of the ephod, at the top of the arms.

26 Then make two gold rings and put them on the lower ends of the bag, at the edge of it on the inner side nearest to the ephod.

27 And make two more gold rings and put them on the front of the ephod at the top of the arms, at the join, over the worked band:

28 So that the rings on the bag may be fixed to the rings of the ephod by a blue cord and on to the band of the ephod, so that the bag may not come loose from the ephod.

29 And so Aaron will have the names of the children of Israel on the priest's bag over his heart whenever he goes into the holy place, to keep the memory of them before the Lord.

30 And in the bag you are to put the Urim and Thummim, so that they may be on Aaron's heart whenever he goes in before the Lord; and Aaron may have the power of making decisions for the children of Israel before the Lord at all times.

31 The robe which goes with the ephod is to be made all of blue;

32 With a hole at the top, in the middle of it; the hole is to be edged with a band to make it strong like the hole in the coat of a fighting-man, so that it may not be broken open.

33 And round the skirts of it put fruits in blue and purple and red, with bells of gold between;

34 A gold bell and a fruit in turn all round the skirts of the robe.

35 Aaron is to put it on for his holy work; and the sound of it will be clear, when he goes into the holy place before the Lord, and when he comes out, keeping him safe from death.

36 You are to make a plate of the best gold, cutting on it, as on a stamp, these words: HOLY TO THE LORD.

37 Put a blue cord on it and Put it on the front of the twisted head-dress:

38 And it will be over Aaron's brow, so that Aaron will be responsible for any error in all the holy offerings made by the children of Israel; it will be on his brow at all times, so that their offerings may be pleasing to the Lord.

39 The coat is to be made of the best linen, worked in squares; and you are to make a head-dress of linen, and a linen band worked in needlework.

40 And for Aaron's sons you are to make coats, and bands, and head-dresses, so that they may be clothed with glory and honour.

41 These you are to put on Aaron, your brother, and on his sons, putting oil on them, separating them and making them holy, to do the work of priests to me.

42 And you are to make them linen trousers, covering their bodies from the middle to the knee;

43 Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.

   

Mula sa Mga gawa ni Swedenborg

 

Apocalypse Revealed # 897

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897. 21:11 Having the glory of God, and its light was like a most precious stone, like a jasper stone, bright as crystal. This symbolically means that in that church the Word will be understood, because its spiritual sense will come shining through.

The glory of God symbolizes the Word in its Divine light, as will be seen next. Its light symbolizes the Divine truth in it, for this is the meaning of light in the Word (no. 796). "Like a most precious stone, like a jasper stone, bright as crystal," symbolizes the Word shining and translucent because of its spiritual sense, as will also be seen next.

These words describe the understanding of the Word among people who possess the doctrine of the New Jerusalem and live in accordance with it. In their case the Word seems to shine when they read it. It shines because of the Lord's presence in the midst of the spiritual sense, because the Lord embodies the Word, and the spiritual sense exists in the light of heaven that emanates from the Lord as its sun. Moreover, the light that emanates from the Lord as a sun is in its essence the Divine truth of His Divine wisdom.

Every single thing in the Word contains a spiritual meaning, which angels see and from which they have their wisdom, and the light of that spiritual sense comes shining through with people who possess genuine truths from the Lord, as we showed in The Doctrine of the New Jerusalem Regarding the Sacred Scripture.

[2] That the glory of God means the Word in its Divine light can be seen from the following passage:

The Word became flesh..., and we beheld His glory, the glory as though of the only begotten of the Father... (John 1:14)

That the glory is the glory of the Word, or the Divine truth in the Lord, is plain, since it says, "The Word became flesh."

Glory has the same meaning in verse 23 below, where it says, "the glory of God illuminated it, and the Lamb is its lamp" (Revelation 21:23).

The same is meant by the glory in which people will see the Son of Man when He comes in the clouds of heaven (Matthew 24:30, Mark 13:26). See nos. 22, 642, 820 above.

Nor is anything else meant by the throne of glory on which the Lord will sit when He comes to execute the Last Judgment (Matthew 25:31), because He will judge everyone in accordance with the Word's truths. Therefore we are told as well that He will come in His glory.

We are, moreover, told that after the Lord was transfigured, Moses and Elijah appeared in glory (Luke 9:30-31). Moses and Elijah there symbolize the Word. The Lord Himself also then caused Himself to appear to the disciples as the Word in its glory.

To be shown that glory symbolizes Divine truth, more citations from the Word may be seen in no. 629 above.

[3] The Word is likened to a most precious stone, like a jasper stone, bright as crystal, because a precious stone symbolizes the Divine truth in the Word (nos. 231, 540, 726, 823), and a jasper stone symbolizes the Divine truth in the spiritual sense shining through the Divine truth in the literal sense. This is the symbolic meaning of jasper stone in Exodus 28:20, Ezekiel 28:13, and in the following verses in the present chapter, where we are told that the construction of the wall of the holy Jerusalem was of jasper (verse 18). Moreover, because the Word's spiritual sense shines through in its literal sense, we are told that the jasper stone was as bright as crystal. All enlightenment that people have who possess Divine truths from the Lord comes from that.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

Apocalypse Revealed # 796

Pag-aralan ang Sipi na ito

  
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796. 18:23 "The light of a lamp shall not shine in you anymore." This symbolically means that those caught up in the Roman Catholic religion because of its doctrine and a life in accordance with it are without any enlightenment from the Lord and so without any perception of spiritual truth.

The light of a lamp symbolizes enlightenment by the Lord and a consequent perception of spiritual truth. That is because the light means the light of heaven, which is the light angels have, and people, too, as regards their intellect, because the light in its essence is Divine wisdom. For it emanates from the Lord as the sun of the spiritual world, which in its essence is the Divine love in Divine wisdom, and the only light that can emanate from it is the light of Divine wisdom, and the only warmth the warmth of Divine love. The reality of this is something we showed in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 83-172.

Since that light comes from the Lord, and the Lord is omnipresent in it and by means of it, therefore it is the means of all enlightenment and the consequent perception of spiritual truth, a perception that those people have who love Divine truths spiritually, that is, who love Divine truths because they are true, thus because they are Divine. Plainly this is what it is to love the Lord. For the Lord is omnipresent in that light, inasmuch as Divine love and wisdom do not exist in space, but are present wherever they are received, in accordance with their reception.

[2] That people caught up in the Roman Catholic religion are without any enlightenment and so without any perception of spiritual truth, can be seen from the fact that they have no love for any spiritual light. For as we said, spiritual light originates from the Lord, and the only people who can receive and accept that light are people conjoined with the Lord, and conjunction with the Lord is achieved solely by an acknowledgment and worship of Him, and at the same time by a life in accordance with His commandments from the Word. An acknowledgment and worship of the Lord and reading the Word bring about the Lord's presence, but it is these two things combined at the same time with a life in accordance with His precepts that bring about a conjunction with Him.

The opposite is the case in Roman Catholicism. The Lord is acknowledged in it, but without His having any dominion, and the Word is acknowledged without its being read. Instead of the Lord they worship the Pope, and instead of the Word they acknowledge papal bulls, and live according to those bulls, and not according to the commandments in the Word. The bulls, moreover, have as their goal the dominion of the Pope and his ministers over heaven and the world, while the commandments in the Word have as their goal the dominion of the Lord over heaven and the world. These two goals are as diametrically opposed to each other as heaven and hell.

We have said this much for it to be known that people caught up in the Roman Catholic religion because of its doctrine and a life in accordance with it are without the least light of a lamp, that is to say, without any enlightenment from the Lord and so without any perception of spiritual truth.

[3] That the Lord is the light that produces all enlightenment and perception of spiritual truth is apparent from the following:

He was the true light which enlightens every person coming into the world. (John 1:4-12)

This in reference to the Lord.

This is the judgment, that the light has come into the world... Whoever does the truth comes to the light... (John 3:19, 21)

Jesus said..., "A little while longer the light is with you. Walk while you have the light, lest darkness overtake you... While you have the light, believe in the light, that you may be children of light." (John 12:35-36)

(Jesus said,) "I have come as a light into the world, that whoever believes in Me should not abide in darkness." (John 12:46)

(Jesus said,) ."..I am the light of the world." (John 9:5)

(Simeon said,) ."..my eyes have seen Your salvation..., a light for revelation to the Gentiles...." (Luke 2:30-32)

The people sitting in darkness have seen a great light; upon those sitting in the region and shadow of death, light has arisen. (Matthew 4:16, Isaiah 9:2)

I have given You as a light to the Gentiles, that You should be My salvation to the ends of the earth. (Isaiah 49:6)

The city (New Jerusalem) has no need of the sun or of the moon to shine in it, for the glory of God illuminates it, and its lamp is the Lamb. (Revelation 21:23, cf. 22:5)

It is apparent from this that the Lord is the light that produces all enlightenment and the consequent perception of spiritual truth. And because the Lord is the light, the Devil is darkness. The Devil is also the love of exercising dominion over all the Divine sanctities belonging to the Lord, and over the Lord Himself; and to the extent it achieves that dominion, it darkens, extinguishes, sets on fire and burns up the Divine sanctities belonging to the Lord.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.