Ang Bibliya

 

تكوين 41:51

pag-aaral

       

51 ودعا يوسف اسم البكر منسّى قائلا لان الله انساني كل تعبي وكل بيت ابي.

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 5263

Pag-aralan ang Sipi na ito

  
/ 10837  
  

5263. 'Pharaoh's dream, it is one' means that a similar situation existed in both parts, which was foreseen. This is clear from the meaning of' dream' as that which was foreseen, dealt with in 3698, 5091, 5092, 5104, 5237; from the representation of 'Pharaoh' as the natural, dealt with in 5079, 5080, 5095, 5160; and from the meaning of 'it is one here as a similar situation existing in both parts - in the interior natural and in the exterior natural. For the natural has two parts, see 5118, 5126. What Pharaoh dreamed about involving the cows was a foresight regarding the interior natural, and what he dreamed about involving the heads of grain was a foresight regarding the exterior natural; and since both parts of the natural must act as a single unit through their existing joined together, a similar situation in both parts is meant.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 3698

Pag-aralan ang Sipi na ito

  
/ 10837  
  

3698. 'He dreamed' means foresight. This is clear from the meaning of 'dreaming' in the internal sense as foretelling things to come, for prophetical dreams, which were Divine, were foretellings of things to come, as becomes clear from the dreams described in the Word, 1975, 1976. Because 'dreams' and 'dreaming' in the internal sense mean things to come, foresight is meant in the highest sense in which the subject is the Lord, for the Lord's Divine foresight is the source of foretellings of things to come. The fact that the foretellings of events which are out of the ordinary and cannot therefore be foreseen have no other origin becomes clear from the Word, as from the following words in Moses,

When a prophet has spoken in the name of Jehovah but that event has not happened or taken place it was not Jehovah who spoke. The prophet spoke it presumptuously. Deuteronomy 18:22.

[2] And even the foretellings of events which did take place may have been made by evil people and worshippers of another god, as stated in the same book,

If a prophet or the dreamer of a dream arises in the midst of you, and gives you a sign or else a wonder, and the sign or wonder he has told you comes to pass, and he says, Let us go after other gods which you have not known, and let us serve them; you shall not obey the words of that prophet or the dreamer of that dream; for Jehovah your God is testing you. Deuteronomy 13:1-3.

From these words it is evident that the actual foretelling originated in the Divine but the incitement to worship other gods in the proprium of the prophet, who was allowed to make such a suggestion to people so that they could be tested, as is stated. This among other reasons is also why on many occasions in former times people who worshipped the baals and other gods even prophesied, saw visions, and dreamed dreams, and also why what they uttered actually happened, so that they frequently led others astray. These people are referred to in Jeremiah 23. And besides these there were others called diviners, soothsayers, sorcerers, familiar spirits, among those who applied themselves to natural magic, from which nothing at all Divine could be foretold, only what was contrary to the Divine, that is, to the Lord, and contrary to the good of love and to the truth of faith in Him. This is magic, no matter what it looks like in outward appearance.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.