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คร่ำครวญ 1:4

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4 ถนนหนทางที่เข้าเมืองศิโยนก็คร่ำครวญอยู่ เพราะไม่มีผู้ใดเดินไปในงานเทศกาลที่เคร่งครัดทั้งหลายนั้น บรรดาประตูเมืองของเธอก็รกร้างเสียแล้ว พวกปุโรหิตของเธอได้พากันถอนใจ สาวพรหมจารีทั้งหลายของเธอก็ต้องทนทุกข์ และตัวเธอเองก็ได้รับความขมขื่นยิ่งนัก


Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org

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Apocalypse Revealed #652

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652. 14:20 And the winepress was trampled outside the city. This symbolically means that the examination was made in accordance with Divine truths in the Word, to discover the character of the works that flowed from their church's doctrine regarding faith.

The trampling of the winepress means symbolically that the examination was made to discover the character of the works. To trample a winepress means, symbolically, to examine, and the clusters of grapes that were trampled symbolize works, as in no. 649 above, here the works that flowed from their church's doctrine regarding faith, namely evil works. The city here means the great city mentioned in chapter 11:8, above, "the great city which spiritually is called Sodom and Egypt." That it means the doctrine of faith divorced from charity - the doctrine of the church of the Protestant Reformed - may be seen in nos. 501, 502 above. And because every examination of a church's doctrine is made in accordance with the Divine truth in the Word, and because this is not found in the doctrine of the Protestant Reformed, but apart from it, this too is symbolically meant by the trampling's having taken place outside the city.

It can be seen from this that the trampling of the winepress outside the city means symbolically that the examination was made in accordance with Divine truths in the Word, to discover the character of the people's works that flowed from their church's doctrine regarding faith.

In the following passages, to trample or tread a winepress means, symbolically, not only to examine for evil works, but also to hold them up to view and to remove them and cast them into hell:

I speak in righteousness, mighty to save. Why is your apparel red, and your garments like those of one who treads in the winepress? I have trodden the winepress alone... (Isaiah 63:1-3)

The Lord has trodden underfoot all my mighty men...; the Lord has trampled the winepress of the... daughter of Judah. (Lamentations 1:15)

(He who sat on the white horse) shepherds (the nations) with a rod of iron. He Himself treads the winepress of the fury and wrath of... God. (Revelation 19:15)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed #647

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647. 14:17 Then another angel came out of the temple which is in heaven, he also having a sharp sickle. This symbolizes the heavens of the Lord's spiritual kingdom, and the Word's Divine truth in them.

In the highest sense an angel symbolizes the Lord, and also the angelic heaven, and likewise the Divine truth emanating from the Lord (see nos. 5, 65, 170, 258, 342-344, 415, 465 above). Here, however, the angel symbolizes the heavens of the spiritual kingdom, and consequently the Divine truths there, because we are told in the next verse that another angel came out from the altar, who symbolizes the heavens of the Lord's celestial kingdom, thus the Divine goodness there, as shown in the next number.

All the heavens are divided into two kingdoms - the spiritual kingdom and the celestial kingdom. The spiritual kingdom is the kingdom of the Lord's wisdom, because the angels in it are in a state of wisdom gained from Divine truths received from the Lord; and the celestial kingdom is the kingdom of the Lord's love, because the angels there are prompted by love received from the Lord and so possess every kind of goodness.

That all the heavens are divided into two kingdoms may be seen in the book Heaven and Hell (London, 1758), nos. 20-28. Also in Angelic Wisdom Regarding Divine Love and Wisdom (Amsterdam, 1763), nos. 101, 381.

A temple symbolizes the whole of heaven, as in no. 644 above; but because it is called here the temple which is in heaven, and after that mention is made of the altar, the temple symbolizes the heaven of the Lord's spiritual kingdom, as said just above. And the sharp sickle symbolizes Divine truth in the Word, as in nos. 643, 645 above.

[2] Previously the text said that He who sat on the cloud thrust in His sickle and the earth was reaped, and now that an angel came out of the temple which is in heaven, he also having a sharp sickle, and he thrust it into the earth and gathered the vine of the earth; and the reason is that the earth which was reaped by Him who sat on the cloud, or the Lord, symbolizes the church throughout the world, while the vine of the earth symbolizes the church in the Christian world.

This description includes elements similar to those in what the Lord foretold in the parable of the sower and his gathering in of the harvest in Matthew 13, which we quoted above at the end of no. 645. There we said that the harvest is the culmination of the age, that is, the end of the church, and that the reapers are angels who symbolize Divine truths. For angels are not sent to reap, that is, to perform the actions symbolized, but the Lord accomplishes the actions through the Divine truths in His Word. As the Lord says, "the word that I have spoken will judge him in the last day" (John 12:48). See nos. 233, 273 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.