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Exodus 6

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1 καὶ εἶπεν κύριος πρὸς μωυσῆν ἤδη ὄψει ἃ ποιήσω τῷ φαραω ἐν γὰρ χειρὶ κραταιᾷ ἐξαποστελεῖ αὐτοὺς καὶ ἐν βραχίονι ὑψηλῷ ἐκβαλεῖ αὐτοὺς ἐκ τῆς γῆς αὐτοῦ

2 ἐλάλησεν δὲ ὁ θεὸς πρὸς μωυσῆν καὶ εἶπεν πρὸς αὐτόν ἐγὼ κύριος

3 καὶ ὤφθην πρὸς αβρααμ καὶ ισαακ καὶ ιακωβ θεὸς ὢν αὐτῶν καὶ τὸ ὄνομά μου κύριος οὐκ ἐδήλωσα αὐτοῖς

4 καὶ ἔστησα τὴν διαθήκην μου πρὸς αὐτοὺς ὥστε δοῦναι αὐτοῖς τὴν γῆν τῶν χαναναίων τὴν γῆν ἣν παρῳκήκασιν ἐν ᾗ καὶ παρῴκησαν ἐπ' αὐτῆς

5 καὶ ἐγὼ εἰσήκουσα τὸν στεναγμὸν τῶν υἱῶν ισραηλ ὃν οἱ αἰγύπτιοι καταδουλοῦνται αὐτούς καὶ ἐμνήσθην τῆς διαθήκης ὑμῶν

6 βάδιζε εἰπὸν τοῖς υἱοῖς ισραηλ λέγων ἐγὼ κύριος καὶ ἐξάξω ὑμᾶς ἀπὸ τῆς δυναστείας τῶν αἰγυπτίων καὶ ῥύσομαι ὑμᾶς ἐκ τῆς δουλείας καὶ λυτρώσομαι ὑμᾶς ἐν βραχίονι ὑψηλῷ καὶ κρίσει μεγάλῃ

7 καὶ λήμψομαι ἐμαυτῷ ὑμᾶς λαὸν ἐμοὶ καὶ ἔσομαι ὑμῶν θεός καὶ γνώσεσθε ὅτι ἐγὼ κύριος ὁ θεὸς ὑμῶν ὁ ἐξαγαγὼν ὑμᾶς ἐκ τῆς καταδυναστείας τῶν αἰγυπτίων

8 καὶ εἰσάξω ὑμᾶς εἰς τὴν γῆν εἰς ἣν ἐξέτεινα τὴν χεῖρά μου δοῦναι αὐτὴν τῷ αβρααμ καὶ ισαακ καὶ ιακωβ καὶ δώσω ὑμῖν αὐτὴν ἐν κλήρῳ ἐγὼ κύριος

9 ἐλάλησεν δὲ μωυσῆς οὕτως τοῖς υἱοῖς ισραηλ καὶ οὐκ εἰσήκουσαν μωυσῇ ἀπὸ τῆς ὀλιγοψυχίας καὶ ἀπὸ τῶν ἔργων τῶν σκληρῶν

10 εἶπεν δὲ κύριος πρὸς μωυσῆν λέγων

11 εἴσελθε λάλησον φαραω βασιλεῖ αἰγύπτου ἵνα ἐξαποστείλῃ τοὺς υἱοὺς ισραηλ ἐκ τῆς γῆς αὐτοῦ

12 ἐλάλησεν δὲ μωυσῆς ἔναντι κυρίου λέγων ἰδοὺ οἱ υἱοὶ ισραηλ οὐκ εἰσήκουσάν μου καὶ πῶς εἰσακούσεταί μου φαραω ἐγὼ δὲ ἄλογός εἰμι

13 εἶπεν δὲ κύριος πρὸς μωυσῆν καὶ ααρων καὶ συνέταξεν αὐτοῖς πρὸς φαραω βασιλέα αἰγύπτου ὥστε ἐξαποστεῖλαι τοὺς υἱοὺς ισραηλ ἐκ γῆς αἰγύπτου

14 καὶ οὗτοι ἀρχηγοὶ οἴκων πατριῶν αὐτῶν υἱοὶ ρουβην πρωτοτόκου ισραηλ ενωχ καὶ φαλλους ασρων καὶ χαρμι αὕτη ἡ συγγένεια ρουβην

15 καὶ υἱοὶ συμεων ιεμουηλ καὶ ιαμιν καὶ αωδ καὶ ιαχιν καὶ σααρ καὶ σαουλ ὁ ἐκ τῆς φοινίσσης αὗται αἱ πατριαὶ τῶν υἱῶν συμεων

16 καὶ ταῦτα τὰ ὀνόματα τῶν υἱῶν λευι κατὰ συγγενείας αὐτῶν γεδσων κααθ καὶ μεραρι καὶ τὰ ἔτη τῆς ζωῆς λευι ἑκατὸν τριάκοντα ἑπτά

17 καὶ οὗτοι υἱοὶ γεδσων λοβενι καὶ σεμεϊ οἶκοι πατριᾶς αὐτῶν

18 καὶ υἱοὶ κααθ αμβραμ καὶ ισσααρ χεβρων καὶ οζιηλ καὶ τὰ ἔτη τῆς ζωῆς κααθ ἑκατὸν τριάκοντα ἔτη

19 καὶ υἱοὶ μεραρι μοολι καὶ ομουσι οὗτοι οἶκοι πατριῶν λευι κατὰ συγγενείας αὐτῶν

20 καὶ ἔλαβεν αμβραμ τὴν ιωχαβεδ θυγατέρα τοῦ ἀδελφοῦ τοῦ πατρὸς αὐτοῦ ἑαυτῷ εἰς γυναῖκα καὶ ἐγέννησεν αὐτῷ τόν τε ααρων καὶ μωυσῆν καὶ μαριαμ τὴν ἀδελφὴν αὐτῶν τὰ δὲ ἔτη τῆς ζωῆς αμβραμ ἑκατὸν τριάκοντα δύο ἔτη

21 καὶ υἱοὶ ισσααρ κορε καὶ ναφεκ καὶ ζεχρι

22 καὶ υἱοὶ οζιηλ ελισαφαν καὶ σετρι

23 ἔλαβεν δὲ ααρων τὴν ελισαβεθ θυγατέρα αμιναδαβ ἀδελφὴν ναασσων αὐτῷ γυναῖκα καὶ ἔτεκεν αὐτῷ τόν τε ναδαβ καὶ αβιουδ καὶ ελεαζαρ καὶ ιθαμαρ

24 υἱοὶ δὲ κορε ασιρ καὶ ελκανα καὶ αβιασαφ αὗται αἱ γενέσεις κορε

25 καὶ ελεαζαρ ὁ τοῦ ααρων ἔλαβεν τῶν θυγατέρων φουτιηλ αὐτῷ γυναῖκα καὶ ἔτεκεν αὐτῷ τὸν φινεες αὗται αἱ ἀρχαὶ πατριᾶς λευιτῶν κατὰ γενέσεις αὐτῶν

26 οὗτος ααρων καὶ μωυσῆς οἷς εἶπεν αὐτοῖς ὁ θεὸς ἐξαγαγεῖν τοὺς υἱοὺς ισραηλ ἐκ γῆς αἰγύπτου σὺν δυνάμει αὐτῶν

27 οὗτοί εἰσιν οἱ διαλεγόμενοι πρὸς φαραω βασιλέα αἰγύπτου καὶ ἐξήγαγον τοὺς υἱοὺς ισραηλ ἐξ αἰγύπτου αὐτὸς ααρων καὶ μωυσῆς

28 ᾗ ἡμέρᾳ ἐλάλησεν κύριος μωυσῇ ἐν γῇ αἰγύπτῳ

29 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων ἐγὼ κύριος λάλησον πρὸς φαραω βασιλέα αἰγύπτου ὅσα ἐγὼ λέγω πρὸς σέ

30 καὶ εἶπεν μωυσῆς ἐναντίον κυρίου ἰδοὺ ἐγὼ ἰσχνόφωνός εἰμι καὶ πῶς εἰσακούσεταί μου φαραω

   

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Genesis 24:26

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26 καὶ εὐδοκήσας ὁ ἄνθρωπος προσεκύνησεν κυρίῳ

Från Swedenborgs verk

 

Arcana Coelestia #6993

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6993. 'And I will be with your mouth, and teach you the things you will speak' means the Divine in every single thing that emanates from the Divine Human. This is clear from the meaning of 'being with the mouth', when said by Jehovah, as being with the things it utters ('mouth' meaning utterance, see above in 6987, 6988), and since these words are addressed to Moses, who represents the Lord in respect of the law of God in the Divine Human, 'I will be with your mouth' means the Divine in the things that emanate from the Divine Human; and from the meaning of 'teaching you the things you will speak' as emanating. For 'teaching and 'speaking' mean flowing in; but when they are used in reference to the Lord's Divine, emanating is meant. For from the Lord's Divine Human emanates Divine Truth, which is called the Holy Spirit. And since the Lord when He was in the world was Himself Divine Truth, He taught matters of love and faith. He did not do so at that time through the Holy Spirit, as He teaches in John,

The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.

But after the Lord had become Jehovah, that is, Divine Good, in respect of the Human also, which was after the Resurrection, He was no longer Divine Truth. This now emanated instead from His Divine Good. The fact that the Holy Spirit is Divine Truth which emanates from the Lord's Divine Human, and not any spirit or spirits existing from eternity, is plainly evident from the Lord's words in the text quoted above - 'the Holy Spirit was not yet' - as well as from the consideration that a spirit himself cannot emanate from Him, only that which is holy with a spirit, that is, something holy which emanates from the Lord and is uttered by the spirit. See also 6788.

[2] From all this it now follows that within the Lord the entire Trinity is complete; that is to say, within Him are Father, Son, and Holy Spirit, and thus that there is one God, not three who, though persons distinct from one another, are said to constitute one Deity. In the Word the names Father, Son, and Holy Spirit were used in order that people might acknowledge the Lord and also the Divine within Him. For mankind was in such thick darkness, as it also is at the present day, that it could not in any other way have acknowledged anything Divine in the Lord's Human; being wholly incomprehensible to them it would have been entirely beyond belief. Furthermore the truth is that there is a Trinity, but within one, who is the Lord; and Christian Churches also acknowledge that the Trinity resides within Him in completeness. In addition the Lord explicitly taught that He was one with the Father, John 14:9-12, and that what is holy, which is spoken by the Holy Spirit, is not the Spirit's but the Lord's, in John,

The Paraclete, the Spirit of Truth, will not speak from Himself, but whatever He hears He will speak. He will glorify Me, because He will take of what is Mine and declare it to you. John 16:13-14.

The fact that 'the Paraclete' is the Holy Spirit is stated in John 14:26.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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