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Exodus 5

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1 καὶ μετὰ ταῦτα εἰσῆλθεν μωυσῆς καὶ ααρων πρὸς φαραω καὶ εἶπαν αὐτῷ τάδε λέγει κύριος ὁ θεὸς ισραηλ ἐξαπόστειλον τὸν λαόν μου ἵνα μοι ἑορτάσωσιν ἐν τῇ ἐρήμῳ

2 καὶ εἶπεν φαραω τίς ἐστιν οὗ εἰσακούσομαι τῆς φωνῆς αὐτοῦ ὥστε ἐξαποστεῖλαι τοὺς υἱοὺς ισραηλ οὐκ οἶδα τὸν κύριον καὶ τὸν ισραηλ οὐκ ἐξαποστέλλω

3 καὶ λέγουσιν αὐτῷ ὁ θεὸς τῶν εβραίων προσκέκληται ἡμᾶς πορευσόμεθα οὖν ὁδὸν τριῶν ἡμερῶν εἰς τὴν ἔρημον ὅπως θύσωμεν τῷ θεῷ ἡμῶν μήποτε συναντήσῃ ἡμῖν θάνατος ἢ φόνος

4 καὶ εἶπεν αὐτοῖς ὁ βασιλεὺς αἰγύπτου ἵνα τί μωυσῆ καὶ ααρων διαστρέφετε τὸν λαόν μου ἀπὸ τῶν ἔργων ἀπέλθατε ἕκαστος ὑμῶν πρὸς τὰ ἔργα αὐτοῦ

5 καὶ εἶπεν φαραω ἰδοὺ νῦν πολυπληθεῖ ὁ λαός μὴ οὖν καταπαύσωμεν αὐτοὺς ἀπὸ τῶν ἔργων

6 συνέταξεν δὲ φαραω τοῖς ἐργοδιώκταις τοῦ λαοῦ καὶ τοῖς γραμματεῦσιν λέγων

7 οὐκέτι προστεθήσεται διδόναι ἄχυρον τῷ λαῷ εἰς τὴν πλινθουργίαν καθάπερ ἐχθὲς καὶ τρίτην ἡμέραν αὐτοὶ πορευέσθωσαν καὶ συναγαγέτωσαν ἑαυτοῖς ἄχυρα

8 καὶ τὴν σύνταξιν τῆς πλινθείας ἧς αὐτοὶ ποιοῦσιν καθ' ἑκάστην ἡμέραν ἐπιβαλεῖς αὐτοῖς οὐκ ἀφελεῖς οὐδέν σχολάζουσιν γάρ διὰ τοῦτο κεκράγασιν λέγοντες πορευθῶμεν καὶ θύσωμεν τῷ θεῷ ἡμῶν

9 βαρυνέσθω τὰ ἔργα τῶν ἀνθρώπων τούτων καὶ μεριμνάτωσαν ταῦτα καὶ μὴ μεριμνάτωσαν ἐν λόγοις κενοῖς

10 κατέσπευδον δὲ αὐτοὺς οἱ ἐργοδιῶκται καὶ οἱ γραμματεῖς καὶ ἔλεγον πρὸς τὸν λαὸν λέγοντες τάδε λέγει φαραω οὐκέτι δίδωμι ὑμῖν ἄχυρα

11 αὐτοὶ ὑμεῖς πορευόμενοι συλλέγετε ἑαυτοῖς ἄχυρα ὅθεν ἐὰν εὕρητε οὐ γὰρ ἀφαιρεῖται ἀπὸ τῆς συντάξεως ὑμῶν οὐθέν

12 καὶ διεσπάρη ὁ λαὸς ἐν ὅλῃ αἰγύπτῳ συναγαγεῖν καλάμην εἰς ἄχυρα

13 οἱ δὲ ἐργοδιῶκται κατέσπευδον αὐτοὺς λέγοντες συντελεῖτε τὰ ἔργα τὰ καθήκοντα καθ' ἡμέραν καθάπερ καὶ ὅτε τὸ ἄχυρον ἐδίδοτο ὑμῖν

14 καὶ ἐμαστιγώθησαν οἱ γραμματεῖς τοῦ γένους τῶν υἱῶν ισραηλ οἱ κατασταθέντες ἐπ' αὐτοὺς ὑπὸ τῶν ἐπιστατῶν τοῦ φαραω λέγοντες διὰ τί οὐ συνετελέσατε τὰς συντάξεις ὑμῶν τῆς πλινθείας καθάπερ ἐχθὲς καὶ τρίτην ἡμέραν καὶ τὸ τῆς σήμερον

15 εἰσελθόντες δὲ οἱ γραμματεῖς τῶν υἱῶν ισραηλ κατεβόησαν πρὸς φαραω λέγοντες ἵνα τί οὕτως ποιεῖς τοῖς σοῖς οἰκέταις

16 ἄχυρον οὐ δίδοται τοῖς οἰκέταις σου καὶ τὴν πλίνθον ἡμῖν λέγουσιν ποιεῖν καὶ ἰδοὺ οἱ παῖδές σου μεμαστίγωνται ἀδικήσεις οὖν τὸν λαόν σου

17 καὶ εἶπεν αὐτοῖς σχολάζετε σχολασταί ἐστε διὰ τοῦτο λέγετε πορευθῶμεν θύσωμεν τῷ θεῷ ἡμῶν

18 νῦν οὖν πορευθέντες ἐργάζεσθε τὸ γὰρ ἄχυρον οὐ δοθήσεται ὑμῖν καὶ τὴν σύνταξιν τῆς πλινθείας ἀποδώσετε

19 ἑώρων δὲ οἱ γραμματεῖς τῶν υἱῶν ισραηλ ἑαυτοὺς ἐν κακοῖς λέγοντες οὐκ ἀπολείψετε τῆς πλινθείας τὸ καθῆκον τῇ ἡμέρᾳ

20 συνήντησαν δὲ μωυσῇ καὶ ααρων ἐρχομένοις εἰς συνάντησιν αὐτοῖς ἐκπορευομένων αὐτῶν ἀπὸ φαραω

21 καὶ εἶπαν αὐτοῖς ἴδοι ὁ θεὸς ὑμᾶς καὶ κρίναι ὅτι ἐβδελύξατε τὴν ὀσμὴν ἡμῶν ἐναντίον φαραω καὶ ἐναντίον τῶν θεραπόντων αὐτοῦ δοῦναι ῥομφαίαν εἰς τὰς χεῖρας αὐτοῦ ἀποκτεῖναι ἡμᾶς

22 ἐπέστρεψεν δὲ μωυσῆς πρὸς κύριον καὶ εἶπεν κύριε διὰ τί ἐκάκωσας τὸν λαὸν τοῦτον καὶ ἵνα τί ἀπέσταλκάς με

23 καὶ ἀφ' οὗ πεπόρευμαι πρὸς φαραω λαλῆσαι ἐπὶ τῷ σῷ ὀνόματι ἐκάκωσεν τὸν λαὸν τοῦτον καὶ οὐκ ἐρρύσω τὸν λαόν σου

   

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Genesis 24:26

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26 καὶ εὐδοκήσας ὁ ἄνθρωπος προσεκύνησεν κυρίῳ

Från Swedenborgs verk

 

Arcana Coelestia #6993

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6993. 'And I will be with your mouth, and teach you the things you will speak' means the Divine in every single thing that emanates from the Divine Human. This is clear from the meaning of 'being with the mouth', when said by Jehovah, as being with the things it utters ('mouth' meaning utterance, see above in 6987, 6988), and since these words are addressed to Moses, who represents the Lord in respect of the law of God in the Divine Human, 'I will be with your mouth' means the Divine in the things that emanate from the Divine Human; and from the meaning of 'teaching you the things you will speak' as emanating. For 'teaching and 'speaking' mean flowing in; but when they are used in reference to the Lord's Divine, emanating is meant. For from the Lord's Divine Human emanates Divine Truth, which is called the Holy Spirit. And since the Lord when He was in the world was Himself Divine Truth, He taught matters of love and faith. He did not do so at that time through the Holy Spirit, as He teaches in John,

The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.

But after the Lord had become Jehovah, that is, Divine Good, in respect of the Human also, which was after the Resurrection, He was no longer Divine Truth. This now emanated instead from His Divine Good. The fact that the Holy Spirit is Divine Truth which emanates from the Lord's Divine Human, and not any spirit or spirits existing from eternity, is plainly evident from the Lord's words in the text quoted above - 'the Holy Spirit was not yet' - as well as from the consideration that a spirit himself cannot emanate from Him, only that which is holy with a spirit, that is, something holy which emanates from the Lord and is uttered by the spirit. See also 6788.

[2] From all this it now follows that within the Lord the entire Trinity is complete; that is to say, within Him are Father, Son, and Holy Spirit, and thus that there is one God, not three who, though persons distinct from one another, are said to constitute one Deity. In the Word the names Father, Son, and Holy Spirit were used in order that people might acknowledge the Lord and also the Divine within Him. For mankind was in such thick darkness, as it also is at the present day, that it could not in any other way have acknowledged anything Divine in the Lord's Human; being wholly incomprehensible to them it would have been entirely beyond belief. Furthermore the truth is that there is a Trinity, but within one, who is the Lord; and Christian Churches also acknowledge that the Trinity resides within Him in completeness. In addition the Lord explicitly taught that He was one with the Father, John 14:9-12, and that what is holy, which is spoken by the Holy Spirit, is not the Spirit's but the Lord's, in John,

The Paraclete, the Spirit of Truth, will not speak from Himself, but whatever He hears He will speak. He will glorify Me, because He will take of what is Mine and declare it to you. John 16:13-14.

The fact that 'the Paraclete' is the Holy Spirit is stated in John 14:26.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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