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Isaiah 2

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1 THE word that Isaias the son of Amos saw, concerning Juda and Jerusalem.

2 And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills, and all nations shall flow unto it.

3 And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob, and he will teach us his ways, and we will walk in his paths: for the law shall come forth from Sion, and the word of the Lord from Jerusalem.

4 And he shall judge the Gentiles, and rebuke many people: and they shall turn their swords into ploughshares, and their spears into sickles: nation shall not lift up sword against nation, neither shall they be exercised any more to war.

5 O house of Jacob, come ye, and let us walk in the light of the Lord.

6 For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.

7 Their land is filled with silver and gold: and there is no end of their treasures.

8 And their land is filled with horses: and their chariots are innumerable. Their land also is full of idols: they have adored the work of their own hands, which their own fingers have made.

9 And man hath bowed himself down, and man hath been debased: therefore forgive them not.

10 Enter thou into the rock, and hide thee in the pit from the face of the fear of the Lord, and from the glory of his majesty.

11 The lofty eyes of man are humbled, and the haughtiness of men shall be made to stoop: and the Lord alone shall be exalted in that day.

12 Because the day of the Lord of hosts shall be upon every one that is proud and highminded, and upon every one that is arrogant, and he shall be humbled.

13 And upon all the tall and lofty cedars of Libanus, and upon all the oaks of Basan.

14 And upon all the high mountains, and upon all the elevated hills.

15 And upon every high tower, and every fenced wall.

16 And upon all the ships of Tharsis, and upon all that is fair to behold.

17 And the loftiness of men shall be bowed down, and the haughtiness of men shall be humbled, and the Lord alone shall be exalted in that day.

18 And idols shall be utterly destroyed.

19 And they shall go into the holes of rocks, and into the caves of the earth from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.

20 In that day a man shall cast away his idols of silver, and his idols of gold, which he had made for himself to adore, moles and bats.

21 And he shall go into the clefts of rocks, and into the holes of stones from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.

22 Cease ye therefore from the man, whose breath is in his nostrils, for he is reputed high.

   

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Apocalypse Explained #769

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769. Who keep the commandments of God, signifies with those who live the life of faith, which is charity. This is evident from the signification of "keeping the commandments of God," as being to live according to the commandments in the Word; and as that life is a life of faith, and a life of faith is charity, therefore "keeping the commandments of God" signifies to live the life of faith, which is charity. The life of faith is charity towards the neighbor, because faith means faith in the Word, thus faith in the truth that is in the Word and from the Word, and charity means the love of good and truth, spiritual, moral, and civil; and as that which man loves he also wills, and what he wills he does, therefore "keeping the commandments of God" signifies to live the life of faith, which is charity.

[2] From this it can be seen that all those who separate faith from charity know not what faith is or what charity is, for they have no other idea of faith than as being everything of the memory that is believed because they have heard it from learned men; and yet such faith is historical faith, for they do not see whether a thing is so, except because someone else has said it; and what is seen from another can be confirmed both by the sense of the letter of the Word misunderstood and by reasonings from appearances and knowledges [scientifica], although it may be a falsity directly opposed to the truth.

When this is confirmed it becomes a persuasive faith; but neither this faith nor historical faith is a spiritual faith, thus not a saving faith, for such faith has as yet no life from the Lord in it. That a man may receive that life he must live according to the Lord's commandments in the Word, for living according to these commandments is the same as living from the Lord, because the Lord is the Word and is in the Word. Such a life is the life of faith, which is charity; and then its affection becomes charity, and thought from that affection becomes faith; for all man's thought derives its life wholly from affection, since no one can think without affection; therefore when a man's affection becomes spiritual his thought also becomes spiritual; consequently such as a man's charity is such is his faith. From this it can be seen that charity and faith, like affection and thought, or what is the same, like will and understanding, act as one, for affection is of the will and thought is of the understanding, consequently they act as one as goods and truths do. Thence it is clear that to live according to the commandments of the Lord from the Word, or "to keep the commandments of God," means to live the life of faith, which is charity.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Psalms 89:29

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29 I will also make his seed endure forever, and his throne as the days of heaven.