Bibla

 

Exodus 16:2-26 : Manna and Quails

Studimi

2 And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:

3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

4 Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.

5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.

6 And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:

7 And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?

8 And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.

9 And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.

10 And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.

11 And the LORD spake unto Moses, saying,

12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

13 And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.

14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.

15 And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.

16 This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.

17 And the children of Israel did so, and gathered, some more, some less.

18 And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.

19 And Moses said, Let no man leave of it till the morning.

20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.

21 And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.

22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.

23 And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

24 And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

25 And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.

26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

Komentimi

 

Complaining - Part 1 of 3

Nga Todd Beiswenger


Për të vazhduar shfletimin ndërsa dëgjoni, luani audion në një dritare të re.

We're starting a 3-week series on complaining. When we're trying to grow spiritually, it is okay to complain to God and ask for His help so we can enjoy giving up things we love.

(Referencat: Arcana Coelestia 8165, 8413; Exodus 2:23-25, 14:11-13, 15:23-25, 16:2-4, 17:1-6)

Nga veprat e Swedenborg

 

Arcana Coelestia #2089

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2089. 'Twelve princes will he beget' means the first and foremost commandments [of faith] inhering in charity. This is clear from the meaning of 'twelve' as all things belonging to faith, and from the meaning of 'princes' as first and foremost features. King and princes are mentioned in various places in the Word, but in the internal sense they nowhere mean king or princes but the first and foremost features of the subject under discussion. That 'kings' means truths taken as a whole has been shown already in 2015, and that 'princes' means the first and foremost aspects of truth, which are commandments, in 1482. For this reason angels, especially spiritual angels, are called principalities, because they are governed by truths. Princes have reference to truths which go with charity because, as stated above in 2088, spiritual people receive charity from the Lord through truths which to them look like truths, and through charity they receive conscience.

[2] Up to now the world has not known that 'twelve' means all things of faith. Yet every time the number twelve occurs in the Word, in historical or in prophetical sections, it has no other meaning. The twelve sons of Jacob, and therefore the twelve tribes named after them, have no other meaning. And the same applies to the Lord's twelve disciples. Each one of Jacob's sons and each of the disciples represented some essential and primary aspect of faith. What each son of Jacob represented, and therefore what each tribe of Israel represented, will in the Lord's Divine mercy be discussed later on at Genesis 29, 30, where the sons of Jacob are the subject.

  
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Thanks to the Swedenborg Society for the permission to use this translation.