ബൈബിൾ

 

Genesis 40

പഠനം

   

1 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN αμαρτανω-VBI-AAI3S ο- A--NSM αρχιοινοχοος-N2--NSM ο- A--GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF και-C ο- A--NSM αρχισιτοποιος-N2--NSM ο- A--DSM κυριος-N2--DSM αυτος- D--GPM βασιλευς-N3V-DSM *αιγυπτος-N2--GSF

2 και-C οργιζω-VSI-API3S *φαραω-N---NSM επι-P ο- A--DPM δυο-M---DPM ευνουχος-N2--DPM αυτος- D--GSM επι-P ο- A--DSM αρχιοινοχοος-N2--DSM και-C επι-P ο- A--DSM αρχισιτοποιος-N2--DSM

3 και-C τιθημι-VEI-AMI3S αυτος- D--APM εν-P φυλακη-N1--DSF παρα-P ο- A--DSM δεσμοφυλαξ-N3K-DSM εις-P ο- A--ASN δεσμωτηριον-N2N-ASN εις-P ο- A--ASM τοπος-N2--ASM ου-D *ιωσηφ-N---NSM αποαγω-VMI-YMI3S εκει-D

4 και-C συνιστημι-VHI-AAI3S ο- A--NSM αρχιδεσμωτης-N1M-NSM ο- A--DSM *ιωσηφ-N---DSM αυτος- D--APM και-C παραιστημι-VHI-AAI3S αυτος- D--DPM ειμι-V9--IAI3P δε-X ημερα-N1A-APF εν-P ο- A--DSF φυλακη-N1--DSF

5 και-C οραω-VBI-AAI3P αμφοτεροι-A1A-NPM ενυπνιον-N2N-ASN εκατερος-A1A-NSM ενυπνιον-N2N-ASN εν-P εις-A1A-DSF νυξ-N3--DSF ορασις-N3I-NSF ο- A--GSN ενυπνιον-N2N-GSN αυτος- D--GSM ο- A--NSM αρχιοινοχοος-N2--NSM και-C ο- A--NSM αρχισιτοποιος-N2--NSM ος- --NPM ειμι-V9--IAI3P ο- A--DSM βασιλευς-N3V-DSM *αιγυπτος-N2--GSF ο- A--NPM ειμι-V9--PAPNPM εν-P ο- A--DSN δεσμωτηριον-N2N-DSN

6 ειςερχομαι-VBI-AAI3S δε-X προς-P αυτος- D--APM *ιωσηφ-N---NSM ο- A--ASN πρωι-D και-C οραω-VBI-AAI3S αυτος- D--APM και-C ειμι-V9--IAI3P ταρασσω-VM--XPPNPM

7 και-C ερωταω-V3--IAI3S ο- A--APM ευνουχος-N2--APM *φαραω-N---ASM ος- --NPM ειμι-V9--IAI3P μετα-P αυτος- D--GSM εν-P ο- A--DSF φυλακη-N1--DSF παρα-P ο- A--DSM κυριος-N2--DSM αυτος- D--GSM λεγω-V1--PAPNSM τις- I--ASN οτι-C ο- A--APN προσωπον-N2N-APN συ- P--GP σκυθρωπος-A1B-APN σημερον-D

8 ο- A--NPM δε-X ειπον-VAI-AAI3P αυτος- D--DSM ενυπνιον-N2N-ASN οραω-VBI-AAI1P και-C ο- A--NSM συνκρινω-V1--PAPNSM ου-D ειμι-V9--PAI3S αυτος- D--ASN ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ιωσηφ-N---NSM ου-D δια-P ο- A--GSM θεος-N2--GSM ο- A--NSF διασαφησις-N3E-NSF αυτος- D--GPM ειμι-V9--PAI3S διαηγεομαι-VA--AMD2P ουν-X εγω- P--DS

9 και-C διαηγεομαι-VAI-AMI3S ο- A--NSM αρχιοινοχοος-N2--NSM ο- A--ASN ενυπνιον-N2N-ASN αυτος- D--GSM ο- A--DSM *ιωσηφ-N---DSM και-C ειπον-VBI-AAI3S εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS ειμι-V9--IAI3S αμπελος-N2--NSF εναντιον-P εγω- P--GS

10 εν-P δε-X ο- A--DSF αμπελος-N2--DSF τρεις-A3--NPM πυθμην-N3--NPM και-C αυτος- D--NSF θαλλω-V1--PAPNSF αναφερω-VX--XAPNSF βλαστος-N2--APM πεπειρος-N2--NPM ο- A--NPM βοτρυς-N3--NPM σταφυλη-N1--GSF

11 και-C ο- A--NSN ποτηριον-N2N-NSN *φαραω-N---GSM εν-P ο- A--DSF χειρ-N3--DSF εγω- P--GS και-C λαμβανω-VBI-AAI1S ο- A--ASF σταφυλη-N1--ASF και-C εκθλιβω-VAI-AAI1S αυτος- D--ASF εις-P ο- A--ASN ποτηριον-N2N-ASN και-C διδωμι-VAI-AAI1S ο- A--ASN ποτηριον-N2N-ASN εις-P ο- A--APF χειρ-N3--APF *φαραω-N---GSM

12 και-C ειπον-VBI-AAI3S αυτος- D--DSM *ιωσηφ-N---NSM ουτος- D--NSN ο- A--NSF συγκρισις-N3E-NSF αυτος- D--GSM ο- A--NPM τρεις-A3--NPM πυθμην-N3--NPM τρεις-A3--NPM ημερα-N1A-NPF ειμι-V9--PAI3P

13 ετι-D τρεις-A3--NPM ημερα-N1A-NPF και-C μιμνησκω-VC--FPI3S *φαραω-N---GSM ο- A--GSF αρχη-N1--GSF συ- P--GS και-C απο καταιστημι-VF--FAI3S συ- P--AS επι-P ο- A--ASF αρχιοινοχοια-N1A-ASF συ- P--GS και-C διδωμι-VF--FAI2S ο- A--ASN ποτηριον-N2N-ASN *φαραω-N---GSM εις-P ο- A--ASF χειρ-N3--ASF αυτος- D--GSM κατα-P ο- A--ASF αρχη-N1--ASF συ- P--GS ο- A--ASF προτερος-A1A-ASFC ως-C ειμι-V9--IAI2S οινοχοος-N2--GPM

14 αλλα-C μιμνησκω-VS--APD2S εγω- P--GS δια-P σεαυτου- D--GSM οταν-D ευ-D συ- P--DS γιγνομαι-VB--AMS3S και-C ποιεω-VF--FAI2S εν-P εγω- P--DS ελεος-N3E-ASN και-C μιμνησκω-VC--FPI2S περι-P εγω- P--GS *φαραω-N---DSM και-C εκαγω-VF--FAI2S εγω- P--AS εκ-P ο- A--GSN οχυρωμα-N3W-GSN ουτος- D--GSM

15 οτι-C κλοπη-N1--DSF κλεπτω-VDI-API1S εκ-P γη-N1--GSF *εβραιος-N2--GPM και-C ωδε-D ου-D ποιεω-VAI-AAI1S ουδεις-A3--ASN αλλα-C ενβαλλω-VBI-AAI3P εγω- P--AS εις-P ο- A--ASM λακκος-N2--ASM ουτος- D--ASM

16 και-C οραω-VBI-AAI3S ο- A--NSM αρχισιτοποιος-N2--NSM οτι-C ορθως-D συνκρινω-VAI-AAI3S και-C ειπον-VBI-AAI3S ο- A--DSM *ιωσηφ-N---DSM καιεγω-C+ PNS οραω-VBI-AAI3P ενυπνιον-N2N-ASN και-C οιομαι-V1I-IMI1S τρεις-A3--APN κανουν-N2N-APN χονδριτης-N1M-GPM αιρω-V1--PAN επι-P ο- A--GSF κεφαλη-N1--GSF εγω- P--GS

17 εν-P δε-X ο- A--DSN κανουν-N2N-DSN ο- A--DSN επανω-D απο-P πας-A3--GPN ο- A--GPN γενος-N3E-GPN ος- --GPM ο- A--NSM βασιλευς-N3V-NSM *φαραω-N---NSM εσθιω-V1--PAI3S εργον-N2N-ASN σιτοποιος-A1B-GSM και-C ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM καταεσθιω-V1I-IAI3S αυτος- D--APN απο-P ο- A--GSN κανουν-N2N-GSN ο- A--GSN επανω-P ο- A--GSF κεφαλη-N1--GSF εγω- P--GS

18 αποκρινω-VC--APPNSM δε-X *ιωσηφ-N---NSM ειπον-VBI-AAI3S αυτος- D--DSM ουτος- D--NSF ο- A--NSF συγκρισις-N3E-NSF αυτος- D--GSM ο- A--NPN τρεις-A3--NPN κανουν-N2N-NPN τρεις-A3--NPM ημερα-N1A-NPF ειμι-V9--PAI3P

19 ετι-D τρεις-A3--GPF ημερα-N1A-GPF αποαιρεω-VF2-FAI3S *φαραω-N---NSM ο- A--ASF κεφαλη-N1--ASF συ- P--GS απο-P συ- P--GS και-C κρεμαζω-VF--FAI3S συ- P--AS επι-P ξυλον-N2N-GSN και-C εσθιω-VF--FMI3S ο- A--NPN ορνεον-N2N-NPN ο- A--GSM ουρανος-N2--GSM ο- A--APF σαρξ-N3K-APF συ- P--GS απο-P συ- P--GS

20 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF ημερα-N1A-NSF γενεσις-N3I-GSF ειμι-V9--IAI3S *φαραω-N---GSM και-C ποιεω-V2I-IAI3S ποτος-A1--ASM πας-A3--DPM ο- A--DPM παις-N3D-DPM αυτος- D--GSM και-C μιμνησκω-VSI-API3S ο- A--GSF αρχη-N1--GSF ο- A--GSM αρχιοινοχοος-N2--GSM και-C ο- A--GSF αρχη-N1--GSF ο- A--GSM αρχισιτοποιος-N2--GSM εν-P μεσος-A1--DSM ο- A--GPM παις-N3D-GPM αυτος- D--GSM

21 και-C απο καταιστημι-VHI-AAI3S ο- A--ASM αρχιοινοχοος-N2--ASM επι-P ο- A--ASF αρχη-N1--ASF αυτος- D--GSM και-C διδωμι-VAI-AAI3S ο- A--ASN ποτηριον-N2N-ASN εις-P ο- A--ASF χειρ-N3--ASF *φαραω-N---GSM

22 ο- A--ASM δε-X αρχισιτοποιος-N2--ASM κραννυμι-VAI-AAI3S καθα-D συνκρινω-VAI-AAI3S αυτος- D--DPM *ιωσηφ-N---NSM

23 ου-D μιμνησκω-VSI-API3S δε-X ο- A--NSM αρχιοινοχοος-N2--NSM ο- A--GSM *ιωσηφ-N---NSM αλλα-C επιλανθανω-VBI-AMI3S αυτος- D--GSM

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #5272

ഈ ഭാഗം പഠിക്കുക

  
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5272. 'This is the word which I have spoken to Pharaoh' means what the natural was led to think by the celestial of the spiritual. This is clear from the meaning of 'the word' as the real thing, dealt with below; from the meaning of 'speaking' as thinking, dealt with in 2271, 2287, 2619, 5259; from the representation of 'Joseph', who is the speaker here, as the celestial of the spiritual, and from the representation of 'Pharaoh' as the natural, both of whom are dealt with above. From all this it is evident that 'this is the word which I have spoken to Pharaoh' means the real thing, or what the natural was led to think by the celestial of the spiritual; see also 5262. Regarding the term 'the word', this is used in the original language to express the idea of the real thing. This also explains why Divine revelation is called the Word, and why too in the highest sense the Lord Himself is called such. And when 'the Word' is used to refer to the Lord, as also when it is used to refer to revelation received from Him, Divine Truth - the source of every real thing that comes into being - is meant in the proximate sense.

[2] This idea that all real things have been brought and are being brought into being by means of Divine Truth going forth from the Lord, thus by means of the Word, is an arcanum which has yet to be disclosed. People's belief and understanding of this is that all things have been created because God has spoken and issued His command, as a king does in his kingdom. But that is not what is meant by saying that all things have been made and created by the Word. Rather, the meaning is that Divine Truth which goes forth from Divine Good, that is, which goes forth from the Lord, is the originator of all things that have been brought and are being brought into being. Divine Truth going forth from Divine Good is the ultimate reality and the essential being within all creation; and this Divine Truth is what makes and creates all things. But scarcely anyone has any other idea of Divine Truth than this - a word or utterance issuing from a speaker's mouth and transmitted into the air. This idea about Divine Truth leads to the notion that 'the Word' means simply a command, so that all things that have been made exist solely because a command has been delivered, not because of some reality that has come forth from the Lord's Divine. But as has been stated, the Divine Truth going forth from the Lord is the ultimate reality and essential being from which all things derive their existence. Every form of what is good and true owes its existence to this. But in the Lord's Divine mercy more will be said later on regarding this arcanum.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #2619

ഈ ഭാഗം പഠിക്കുക

  
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2619. 'As He had spoken' means as He had thought. This is clear from the meaning of 'speaking' as thinking, dealt with in 2271, 2287. Perception, which is meant by 'Jehovah said', flowed from the Divine celestial, but thought, which is meant by 'Jehovah spoke', flowed from the Divine celestial by way of the Divine spiritual. This explains why in the sense of the letter there occurs an apparent repetition, namely 'as He had said' and 'as He had spoken'. But what perceiving from the Divine celestial is, and what thinking from the Divine celestial by way of the Divine spiritual, does not come within the range of even the most enlightened capacity to understand by means of the things which belong to the light of the world. This shows how infinite everything else [in the Word] must be. The fact that thought stems from perception, see 1919, 2515. With man the position is that good is the source from which he perceives, but truth the means by which he thinks. Good exists in love and its affections, and for that reason is the source of perception, whereas truth exists in faith, and for that reason faith goes with thought. The former is meant in historical parts of the Word by 'saying', but the latter by 'speaking'. When only the expression 'saying' is used however, it sometimes means perceiving and sometimes thinking, because 'saying' includes both.

  
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Thanks to the Swedenborg Society for the permission to use this translation.