877. For the first heaven and the first earth had passed away. This symbolizes the heavens formed, not by the Lord, but by the people themselves who came into the spiritual world from the Christian world, all of which were dispersed at the time of the Last Judgment.

That these heavens and no others are the heavens meant by the first heaven and the first earth that had passed away, may be seen in no. 865 above, where we explained the words, "I saw a great white throne and Him who sat on it, from whose face heaven and earth fled away" (Revelation 20:11), and where we showed that the statement symbolizes a universal judgment executed by the Lord on all the former heavens that were occupied by people possessing a civil and moral goodness, but no spiritual goodness, thus who gave the appearance of being Christians outwardly, but who inwardly were devils; whose heavens with their lands were totally dispersed.

More on this subject may be seen in the short work, The Last Judgment (London, 1758), and in A Continuation Concerning the Last Judgment (Amsterdam, 1763), to which it is unnecessary to add more.

856. 20:7 Then, when the thousand years have been completed, Satan will be released from his prison. This symbolically means that after the Lord raised into heaven those who previously had been hidden away and protected in the lower earth, and the New Christian Heaven was increased by their number, all those who had confirmed themselves in falsities of faith were let loose.

When the thousand years have been completed means, symbolically, after the Lord raised into heaven those who previously had been hidden away and protected in the lower earth. When the thousand years have been completed has this symbolic meaning because the sole subject in the preceding verses 4-6 is the salvation of people who worshiped the Lord and lived in accordance with His commandments, and this period of time is what is meant by the thousand years.

We are in fact not told that the people were raised from the lower earth, but it is nevertheless apparent from chapter 6, 6:9-11, where they were seen under the altar, and under the altar means in a lower earth. That is why they are also called here in verse 6 priests of God and of Christ (see no. 854 above).

That the New Christian Heaven was increased by their number is also something we are not told here, yet it is nevertheless apparent from chapter Revelation 14 where the subject is the New Christian Heaven, as may be seen from the explanations there, especially in nos. 612, 613, 626, 631, 647, 659, 661.

Satan's being set loose from his prison means, symbolically, that those people were let go who had confirmed themselves in faith alone as regards their doctrine, because the dragon here is called Satan, and not at the same time the Devil, as in verse 2 above; and as the Devil, the dragon means people who were caught up in evils in the way they lived, and as Satan, people caught up in falsities as regards their faith, as may be seen in no. 841 above. But the character of the one and the other will be seen in the following number. ¹

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659. 15:2 And I saw as though a sea of glass mingled with fire. This symbolizes the farthest boundary of the spiritual world, where those people were gathered who had religion and consequently worshiped, but lacked any goodness of life.

The sea of glass in chapter 4:6 symbolized a new heaven formed of Christians who possessed general truths taken from the literal sense of the Word (no. 238). Those who possess general truths are also at the boundaries of heaven, and from a distance they appear, therefore, as though in the sea (nos. 398, 403, 404, 470). Here, however, the sea of glass symbolizes the farthest boundary of the spiritual world, where those people were gathered who had religion and consequently worshiped, but lacked any goodness of life. Because the gathering of these is symbolically meant, therefore the verse says as though a sea of glass, and the sea also appeared to be mingled with fire - the fire there symbolizing a love of evil and the accompanying evilness of life (nos. 452, 468, 494, 766, 767, 787), thus no goodness of life. For where good is absent, there evil is present.

That the gathering of these people is meant by the description, as though a sea mingled with fire, is apparent also from the depiction that follows next, that standing beside the sea of glass were those who had the victory over the beast and over his image. These symbolize people who, because of their rejection of a faith divorced from charity, had led a good life and were therefore in heaven (no. 660).

This sea is also the one meant in chapter 21:1, the sea which was no more (no. 878).

What this sea was like, and the character of the people there, is something I was also given to see. They were people who had religion, went regularly to church, listened to sermons, and partook of the Holy Supper, but beyond this gave no thought to God, salvation or eternal life, not knowing what sin is. Consequently they were human in visage, and most of them human also as regards their civic and moral life, but not at all as regards any spiritual life, which is the life that nevertheless makes a person human.