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The Big Ideas

Од страна на New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Фусноти:

Од делата на Сведенборг

 

Divine Love and Wisdom #154

Проучи го овој пасус

  
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154. The reason the Lord created the universe and everything in it by means of the spiritual world's sun is that this sun is the first emanation of divine love and wisdom, and as explained above (52-82), everything comes from divine love and wisdom.

There are three components of everything that has been created, no matter how large or how small it is: a purpose, a means, and a result. There is nothing created that lacks these three components. In the largest instance, the universe, these three components arise in the following pattern: the purpose of everything is in that sun that is the first emanation of divine love and wisdom; the means of everything is in the spiritual world; and the result of everything is in the physical world. I will describe below [167-172] how these three components occur in both first and last forms.

Since there is nothing created that lacks these three components, it follows that the universe and everything in it has been created by the Lord by means of the sun where the purpose of everything resides.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Библијата

 

Acts of the Apostles 17

Студија

   

1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

2 Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."

4 Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

5 But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

6 When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,

7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"

8 The multitude and the rulers of the city were troubled when they heard these things.

9 When they had taken security from Jason and the rest, they let them go.

10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.

12 Many of them therefore believed; also of the prominent Greek women, and not a few men.

13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.

14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.

15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.

17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.

19 They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?

20 For you bring certain strange things to our ears. We want to know therefore what these things mean."

21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

22 Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.

23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you.

24 The God who made the world and all things in it, he, being Lord of heaven and earth, doesn't dwell in temples made with hands,

25 neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.

26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,

27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

28 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'

29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead."

32 Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."

33 Thus Paul went out from among them.

34 But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.