Библијата

 

Genesis 48

Студија

   

2 Ittəmal i Yaqub itawaṇṇ'as: «Barar nak da Yusəf ad d'iglan da a kay inəy». Iga ddu Yaqub šiɣurad-net har d'iqqim daɣ teṣṣat.

3 Iṇṇa Yaqub i Yusəf: «Məššina əməqqar inifalal i du daɣ əɣrəm wa n Luz (eṣəm-net əmərədda Bet-El) daɣ akal wa n Kanan, iga fall-i albaraka nnet.

4 Inn'i: «A kay əsəssirəwa əsəffələyləyaq qay agaq qay šimattiwen aggotnen agaɣ akal a daɣ təla n əzzurriya nnak har faw.

5 Əmərədda bararan nak win n əššin təgrawa daɣ Masar dat aṣṣa nin bararan in a əmoṣan, wər tan əzlaya əd Ruben əd Šimehon.

6 Aṃaran bararan win təgrawa dəffər win, win di i nnak. Əntanay ad əgrəwan adagar nasan daɣ təkasit s eṣəm ən məqqaran nasan Mənašše d Efraym.

7 As d'əfala aṃadal ən Faḍan-Aram aba anna nak Raxil ɣur-i daɣ əšikəl daɣ akal wa n Kanan harwa wər in newed Efrata. Denda a tat əṇbala daɣ tarrayt n Efrata. Aɣrəm w'as itawaṇṇu əmərədda Betlexem. Amazay wenda ad in iswaḍ Yaqub daɣ maddanəs ən Yusəf, amaran šiṭṭawen-net təssirkam tanat tušaray haras abas ifrag aṇay wəllen. Təzzar iṇṇ' i Yusəf: «Ma əṃosan za win den?» Iṇṇ'as Yusəf: «Bararan in a wa, win di ikfa Məššina da da.» Təzzar iṇṇ'as Yaqub: «Zəhəz i tan du fəl a fall-asan aga albaraka.» Izzəhaz as tan du Yusəf, imməllat asan izalammat tan.

11 Iṇṇa Yaqub i Yusəf: «Wər əɣila a kay ələsa aṇay fadda, əmərədda bararan nak da iṣṣəkn'i tan Məššina.»

12 Ikkas tan du Yusəf daɣ faddan-net, issəjad daɣ aṃadal.

13 Təzzar idkal tan Yusəf iṭṭaf Efraym s əfus-net wa n əɣil fəl ad iggəz zalgat ən Yaqub, amaran idkal tu Mənašše s əfus-net wa n zalgat fəl ad iggəz aɣil ən Yaqub, izzəhaz as tan du.

14 Izzal du Israyil əfus-net wa n əɣil issəwar tu eɣaf n Efraym kuddeɣ as ənta wa ənḍərran. Izammazray ifassan-net fəlas əsəwər a iga wa n zalgat Mənašše kuddeɣ as ənta wa waššaran.

15 Iga fall-assan albaraka-net iṇṇa: «Məššina nin təgeɣ albaraka nak fəl bararan a, Məššina w'as əlkaman marawan nin Ibrahim d Isxaq, Məššina wa iṃosan aṃadan nin ɣur təhut in har azala,

16 Məššina wa di issəfsan daɣ aššar. Əssudəranet eṣəm in d əṣmawan ən marawan in Ibrahim d Isxaq, igatanet daɣ əddənet.

17 As inay Yusəf abba-net as issəwar əfus-net wa n əɣil eɣaf n Efraym wər oggem a wen. Təzzar ibaz əfus n abba-net ikkas t'idu fəl aɣaf n Efraym issəwar tu wa n Mənašše.

18 Iṇṇa Yusəf y abba nnet: «Wərge adi abba nin, wa ənta a waššaran! Səwər əfus nak wa n əɣil eɣaf-net.»

19 Mišan ugay as abba nnet. Iṇṇ'as: «əṣṣana barar in, əṣṣana. Ənta da ad iqqəl tamattay igat, mišan amaḍray-net ad as izar tadawla, iqqəl əzzurriya-net šimattiwen aggotnen.»

20 Əzəl wədi da iga fall-assan albaraka-net iṇna: «Kəl Israyil ad əɣarrin iṣmawan nawan as ətaggin albaraka ad əgannin: «Idkal kay Məššina əmmək as idkal Efraym əd Mənašše». Adi da a fəl izzozar Efraym i Mənašše.

21 Təzzar iṇṇa Yaqub i Yusəf: «Nak ad i iba tarmad mišan Məššina a daɣ-wan iṣṣən, a kawan issuɣəl akal ən marawan nawan.

22 Aṃaran ad ak əššita fəl adagar wa əkfeɣ iməqqaran nak akfaq qay aṃadal wa ərkaba daɣ Kəl Amori əs takoba nin d allaɣ in.»

   

Од делата на Сведенборг

 

Arcana Coelestia #5973

Проучи го овој пасус

  
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5973. 'And Israel said' means spiritual good now. This is clear from the representation of 'Israel' as spiritual good, as in 5801, 5803, 5806, 5817, 5819, 5826, 5832, 5833. For what spiritual good is, represented by 'Israel', and what natural good is, represented by 'Jacob', see above in 5965. Anyone unacquainted with the internal sense of the Word cannot possibly know why Jacob is called Jacob at one point and Israel at another; for within a single chapter, even within a single verse, one name may be used, then the other. This shows quite plainly that the Word has an internal sense, as it does at this point where one reads,

The spirit of Jacob their father revived, and Israel said . . .

Similar examples appear elsewhere, such as the following,

Benjamin, Joseph's brother, Jacob did not send with his brothers. And the sons of Israel came to buy in the midst of others who came. Genesis 42:4-5.

And Israel set out. God said to Israel in visions in the night, Jacob, Jacob. And he said, Behold, here I am. Genesis 46:1-2.

Jacob rose up from Beersheba; and the sons of Israel carried Jacob their father. Genesis 46:5.

All the souls of the house of Jacob as he came into Egypt were seventy. Joseph harnessed his chariot, and went up to meet Israel. And Israel said to Joseph . . . Genesis 46:26, 29-30.

Israel dwelt in the land of Egypt, in the land of Goshen. Jacob lived in the land of Egypt seventeen years. And Israel's days drew near when he must die. Genesis 47:27-29.

And someone told Jacob and said, Behold, your son Joseph has come to you; and Israel strengthened himself and sat up on his bed. And Jacob said to Joseph... Genesis 48:2-3.

Jacob called his sons, and said, Assemble together and hear, O sons of Jacob; hear Israel your father. Genesis 49:1-2.

Cursed be their anger, for it is fierce, and their wrath, for it is hard. 1 I will divide them in Jacob, and will scatter them in Israel. Genesis 49:7.

The arms of his hands will be made strong by the hands of the powerful Jacob; from there is the Shepherd, the Stone of Israel. Genesis 49:24.

The same use of the two names also occurs frequently in the Prophets.

Фусноти:

1. i.e. cruel

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Библијата

 

Genesis 41

Студија

   

1 It happened at the end of two full years, that Pharaoh dreamed: and behold, he stood by the river.

2 Behold, there came up out of the river seven cattle, sleek and fat, and they fed in the marsh grass.

3 Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river.

4 The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke.

5 He slept and dreamed a second time: and behold, seven heads of grain came up on one stalk, healthy and good.

6 Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them.

7 The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream.

8 It happened in the morning that his spirit was troubled, and he sent and called for all of Egypt's magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.

9 Then the chief cupbearer spoke to Pharaoh, saying, "I remember my faults today.

10 Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, me and the chief baker.

11 We dreamed a dream in one night, I and he. We dreamed each man according to the interpretation of his dream.

12 There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. To each man according to his dream he interpreted.

13 It happened, as he interpreted to us, so it was: he restored me to my office, and he hanged him."

14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh.

15 Pharaoh said to Joseph, "I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it."

16 Joseph answered Pharaoh, saying, "It isn't in me. God will give Pharaoh an answer of peace."

17 Pharaoh spoke to Joseph, "In my dream, behold, I stood on the brink of the river:

18 and behold, there came up out of the river seven cattle, fat and sleek. They fed in the marsh grass,

19 and behold, seven other cattle came up after them, poor and very ugly and thin, such as I never saw in all the land of Egypt for ugliness.

20 The thin and ugly cattle ate up the first seven fat cattle,

21 and when they had eaten them up, it couldn't be known that they had eaten them, but they were still ugly, as at the beginning. So I awoke.

22 I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good:

23 and behold, seven heads of grain, withered, thin, and blasted with the east wind, sprung up after them.

24 The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me."

25 Joseph said to Pharaoh, "The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh.

26 The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one.

27 The seven thin and ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine.

28 That is the thing which I spoke to Pharaoh. What God is about to do he has shown to Pharaoh.

29 Behold, there come seven years of great plenty throughout all the land of Egypt.

30 There will arise after them seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land,

31 and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous.

32 The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.

33 "Now therefore let Pharaoh look for a discreet and wise man, and set him over the land of Egypt.

34 Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt's produce in the seven plenteous years.

35 Let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it.

36 The food will be for a store to the land against the seven years of famine, which will be in the land of Egypt; that the land not perish through the famine."

37 The thing was good in the eyes of Pharaoh, and in the eyes of all his servants.

38 Pharaoh said to his servants, "Can we find such a one as this, a man in whom is the Spirit of God?"

39 Pharaoh said to Joseph, "Because God has shown you all of this, there is none so discreet and wise as you.

40 You shall be over my house, and according to your word will all my people be ruled. Only in the throne I will be greater than you."

41 Pharaoh said to Joseph, "Behold, I have set you over all the land of Egypt."

42 Pharaoh took off his signet ring from his hand, and put it on Joseph's hand, and arrayed him in robes of fine linen, and put a gold chain about his neck,

43 and he made him to ride in the second chariot which he had. They cried before him, "Bow the knee!" He set him over all the land of Egypt.

44 Pharaoh said to Joseph, "I am Pharaoh, and without you shall no man lift up his hand or his foot in all the land of Egypt."

45 Pharaoh called Joseph's name Zaphenath-Paneah; and he gave him Asenath, the daughter of Potiphera priest of On as a wife. Joseph went out over the land of Egypt.

46 Joseph was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

47 In the seven plenteous years the earth brought forth abundantly.

48 He gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was around every city, he laid up in the same.

49 Joseph laid up grain as the sand of the sea, very much, until he stopped counting, for it was without number.

50 To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.

51 Joseph called the name of the firstborn Manasseh, "For," he said, "God has made me forget all my toil, and all my father's house."

52 The name of the second, he called Ephraim: "For God has made me fruitful in the land of my affliction."

53 The seven years of plenty, that were in the land of Egypt, came to an end.

54 The seven years of famine began to come, just as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread.

55 When all the land of Egypt was famished, the people cried to Pharaoh for bread, and Pharaoh said to all the Egyptians, "Go to Joseph. What he says to you, do."

56 The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt.

57 All countries came into Egypt, to Joseph, to buy grain, because the famine was severe in all the earth.