Библијата

 

Бытие 3

Студија

   

1 Хитрјйшій изъ всјхъ звјрей полевыхъ, которыхъ Іегова Богъ создалъ, былъ змјй. Онъ сказалъ женј: подлинно ли скізалъ Богъ: не јшьте плодовъ ни съ какого дерева въ саду?

2 Жена сказала змјю: мы јдимъ плоды съ деревъ въ саду.

3 Только плодовъ съ дерева, которое посреди сада, сказалъ Богъ, не вкушайте, и не прнкасайтесь къ нему чтобы не умереть.

4 И сказалъ змјй женј: не умрете;

5 но знаетъ Богъ, что въ день, въ который вы вкусите плода его, откроются глаза ваши, и вы будете, какъ Боги, знающіе добро и зло.

6 Женј показалось, что это дерево хорошо для пищи, и что оно пріятно для очей, и что прекрасно это дерево, потому что даетъ знаніе: и она взяла плодъ его, и јла; также дала мужу своему, и онъ јлъ.

7 Тогда у нихъ обоихъ открылись глаза, и они увидјли, что наги, и сшили смоковныя листья, и сдјлали себј опоясанія.

8 И услышали гласъ Іеговы Бога ходящаго въ саду во время прохлады дня, и скрылся человјкъ и жена его отъ лица Іеговы Бога между деревьями сада.

9 И воззвалъ Іегова Богъ къ человјку и сказалъ ему: гдј ты?

10 Онъ сказалъ: я услышалъ гласъ Твой въ саду и убоялся, потому что я нагъ, и скрылся.

11 А Онъ сказалъ: кто тебј сказалъ, что ты нагъ? развј ты вкусилъ отъ древа, отъ котораго Я запретилъ тебј вкушать?

12 И сказалъ человјкъ: жена, которую Ты мнј далъ, она дала мнј плодъ съ этого дерева, и я јлъ.

13 И сказалъ Іегова Богъ женј: что ты это сдјлала? и сказала жена: змјй обольстилъ меня, и я јла.

14 Тогда Іегова Богъ сказалъ змјю: за то, что ты это сдјлалъ, проклятъ ты предъ всјми скотами и предъ всјми звјрями полевыми Ты будешь ходить на чревј твоемъ, и будешь јсть прахъ во всј дни жизни твоей.

15 И вражду положу между тобою и между женою, и между сјменемъ твоимъ и между сјменемъ ея; оно будетъ поражать тебя въ голову, а ты будешь жалить его въ пяту.

16 Женј сказалъ: скорбь на скорбь наведу Я тебј въ беременности твоей; съ болјзнію будешь рождать дјтей; и къ мужу твоему влеченіе твое, и онъ будетъ господствовать надъ тобою.

17 И человјку сказалъ: за то, что ты послушалъ словъ жены твоей, и јлъ съ древа, о которомъ Я заповјдалъ тебј говоря: не вкушай отъ него, - проклята земля за тебя; съ скорбію будешь питаться отъ нея во всј дни жизни твоей.

18 Тернъ и волчецъ произраститъ она тебј; и ты будешь питаться полевою травою.

19 Въ потј лица своего будешь јсть хлјбъ, пока не возвратишься въ землю, поелику ты изъ нея взятъ; ибо ты персть, и въ персть возвратишься.

20 И нарекъ человјкъ женј своей имя: Ева, ибо сдјлалась матерью всјхъ живущихъ.

21 И сдјлалъ Іегова Богъ человјку и женј его одежды кожаныя и одјлъ ихъ.

22 И сказалъ Іегова Богъ: вотъ, человјкъ сталъ, какъ одинъ изъ Насъ, зная добро и зло; теперь, чтобы не простеръ руки своей, и не взялъ плода съ древа жизни, и не вкусилъ его, и не сталъ жить во вјкъ.

23 И выслалъ его Іегова Богъ изъ сада Едемскаго воздјлывать землю, изъ которой онъ взятъ.

24 И когда изгналъ человјка, тогда на востокъ у сада Едемскаго поставилъ Херувимовъ и пламенный, обращающійся мечъ, чтобы охранять путь къ древу жизни.

   

Од делата на Сведенборг

 

Arcana Coelestia #337

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337. THE INTERNAL SENSE

Since the subject in this chapter is the degeneration of the Most Ancient Church - that is, the falsification of doctrine - and consequently the heresies and sects which the names of Cain and his descendants cover, it must be realized that nobody can begin to understand how doctrine was falsified, that is, understand the nature of the heresies and sects of that Church, unless he has a proper knowledge of the nature of the true Church. From the latter the nature of those heresies and sects can be recognized. The Most Ancient Church has been dealt with quite extensively already; and it has been shown that it was the celestial man, and that it acknowledged no other faith than faith that originated in love to the Lord and towards the neighbour. It was through that love from the Lord that they possessed faith, that is, a perception of everything that was a matter of faith. Consequently they were not even willing to mention faith for fear of separating it from love, as shown already in 200-203.

[2] Such is the nature of the celestial man, that nature being described also by means of representatives in David where the Lord is referred to as 'the King', and the celestial man as 'the King's son',

Give the King Your judgements, and the King's son Your righteousness. The mountains will bring peace to the people, and the hills, in righteousness. They will fear You with the sun and towards the face 1 of the moon, a generation of generations. In his days the righteous man will flourish, and much peace, until the moon will be no more. Psalms 72:1, 3, 5, 7.

'The sun' means love, 'the moon' faith, 'mountains' and 'hills' the Most Ancient Church. 'A generation of generations' means the Church that came after the Flood. The statement 'until the moon will be no more' is made because faith will then be love. See also what is written in Isaiah 30:26.

[3] Such was the nature of the Most Ancient Church and such its doctrine. Nowadays things are altogether different, for now faith comes first. But by means of faith the Lord imparts charity, at which point charity becomes the chief thing. Consequently doctrine in most ancient times was falsified when people made profession of faith and in so doing separated faith from love. People who falsified doctrine in this way, or who separated faith from love, that is, made profession of faith alone, were at that time called 'Cain'; and such a thing with them was a gross error.

Фусноти:

1. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Од делата на Сведенборг

 

Arcana Coelestia #8512

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8512. 'And Jehovah said to Moses' means that the appearance of the Divine had become obscured. This is clear from the meaning of 'Jehovah said', which includes what comes after it, namely the accusation that they were not keeping the commandments and laws, thus that for them the appearance of the Divine had become obscured. This happens when people do not live lives in keeping with God's commandments; for when people's lives are in keeping with them they are in keeping with Divine order, because God's commandments are truths and forms of good that originate in order. And when people live lives in keeping with order they live and abide in the Lord, because the Lord is true order. From this it follows that anyone who does not live a life in keeping with the commandments and laws that belong to Divine order does not live and abide in the Lord, and the consequence for that person is that the Divine becomes obscured. By living a life in keeping with order one should here understand being led by the Lord through good. But by living a life not as yet in keeping with order one should understand being led through truth; and when a person is led through truth the Lord does not appear. Therefore also at this time the person walks in darkness, in which he does not see truths. It is different when a person is led through good; then he walks in the light, in which he does see truths. Regarding these matters, see what has been stated just above in 8505, 8506, 8510.

  
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Thanks to the Swedenborg Society for the permission to use this translation.