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Ezekiel 44

Студија

   

1 και επεστρεψεν με κατα την οδον της πυλης των αγιων της εξωτερας της βλεπουσης κατ' ανατολας και αυτη ην κεκλεισμενη

2 και ειπεν κυριος προς με η πυλη αυτη κεκλεισμενη εσται ουκ ανοιχθησεται και ουδεις μη διελθη δι' αυτης οτι κυριος ο θεος του ισραηλ εισελευσεται δι' αυτης και εσται κεκλεισμενη

3 διοτι ο ηγουμενος ουτος καθησεται εν αυτη του φαγειν αρτον εναντιον κυριου κατα την οδον αιλαμ της πυλης εισελευσεται και κατα την οδον αυτου εξελευσεται

4 και εισηγαγεν με κατα την οδον της πυλης της προς βορραν κατεναντι του οικου και ειδον και ιδου πληρης δοξης ο οικος κυριου και πιπτω επι προσωπον μου

5 και ειπεν κυριος προς με υιε ανθρωπου ταξον εις την καρδιαν σου και ιδε τοις οφθαλμοις σου και τοις ωσιν σου ακουε παντα οσα εγω λαλω μετα σου κατα παντα τα προσταγματα οικου κυριου και κατα παντα τα νομιμα αυτου και ταξεις την καρδιαν σου εις την εισοδον του οικου κατα πασας τας εξοδους αυτου εν πασι τοις αγιοις

6 και ερεις προς τον οικον τον παραπικραινοντα προς τον οικον του ισραηλ ταδε λεγει κυριος ο θεος ικανουσθω υμιν απο πασων των ανομιων υμων οικος ισραηλ

7 του εισαγαγειν υμας υιους αλλογενεις απεριτμητους καρδια και απεριτμητους σαρκι του γινεσθαι εν τοις αγιοις μου και εβεβηλουν αυτα εν τω προσφερειν υμας αρτους στεαρ και αιμα και παρεβαινετε την διαθηκην μου εν πασαις ταις ανομιαις υμων

8 και διεταξατε του φυλασσειν φυλακας εν τοις αγιοις μου

9 δια τουτο ταδε λεγει κυριος ο θεος πας υιος αλλογενης απεριτμητος καρδια και απεριτμητος σαρκι ουκ εισελευσεται εις τα αγια μου εν πασιν υιοις αλλογενων των οντων εν μεσω οικου ισραηλ

10 αλλ' η οι λευιται οιτινες αφηλαντο απ' εμου εν τω πλανασθαι τον ισραηλ απ' εμου κατοπισθεν των ενθυμηματων αυτων και λημψονται αδικιαν αυτων

11 και εσονται εν τοις αγιοις μου λειτουργουντες θυρωροι επι των πυλων του οικου και λειτουργουντες τω οικω ουτοι σφαξουσιν τα ολοκαυτωματα και τας θυσιας τω λαω και ουτοι στησονται εναντιον του λαου του λειτουργειν αυτοις

12 ανθ' ων ελειτουργουν αυτοις προ προσωπου των ειδωλων αυτων και εγενετο τω οικω ισραηλ εις κολασιν αδικιας ενεκα τουτου ηρα την χειρα μου επ' αυτους λεγει κυριος ο θεος

13 και ουκ εγγιουσι προς με του ιερατευειν μοι ουδε του προσαγειν προς τα αγια υιων του ισραηλ ουδε προς τα αγια των αγιων μου και λημψονται ατιμιαν αυτων εν τη πλανησει η επλανηθησαν

14 και καταταξουσιν αυτους φυλασσειν φυλακας του οικου εις παντα τα εργα αυτου και εις παντα οσα αν ποιησωσιν

15 οι ιερεις οι λευιται οι υιοι του σαδδουκ οιτινες εφυλαξαντο τας φυλακας των αγιων μου εν τω πλανασθαι οικον ισραηλ απ' εμου ουτοι προσαξουσιν προς με του λειτουργειν μοι και στησονται προ προσωπου μου του προσφερειν μοι θυσιαν στεαρ και αιμα λεγει κυριος ο θεος

16 ουτοι εισελευσονται εις τα αγια μου και ουτοι προσελευσονται προς την τραπεζαν μου του λειτουργειν μοι και φυλαξουσιν τας φυλακας μου

17 και εσται εν τω εισπορευεσθαι αυτους τας πυλας της αυλης της εσωτερας στολας λινας ενδυσονται και ουκ ενδυσονται ερεα εν τω λειτουργειν αυτους απο της πυλης της εσωτερας αυλης

18 και κιδαρεις λινας εξουσιν επι ταις κεφαλαις αυτων και περισκελη λινα εξουσιν επι τας οσφυας αυτων και ου περιζωσονται βια

19 και εν τω εκπορευεσθαι αυτους εις την αυλην την εξωτεραν προς τον λαον εκδυσονται τας στολας αυτων εν αις αυτοι λειτουργουσιν εν αυταις και θησουσιν αυτας εν ταις εξεδραις των αγιων και ενδυσονται στολας ετερας και ου μη αγιασωσιν τον λαον εν ταις στολαις αυτων

20 και τας κεφαλας αυτων ου ξυρησονται και τας κομας αυτων ου ψιλωσουσιν καλυπτοντες καλυψουσιν τας κεφαλας αυτων

21 και οινον ου μη πιωσιν πας ιερευς εν τω εισπορευεσθαι αυτους εις την αυλην την εσωτεραν

22 και χηραν και εκβεβλημενην ου λημψονται εαυτοις εις γυναικα αλλ' η παρθενον εκ του σπερματος ισραηλ και χηρα εαν γενηται εξ ιερεως λημψονται

23 και τον λαον μου διδαξουσιν ανα μεσον αγιου και βεβηλου και ανα μεσον ακαθαρτου και καθαρου γνωριουσιν αυτοις

24 και επι κρισιν αιματος ουτοι επιστησονται του διακρινειν τα δικαιωματα μου δικαιωσουσιν και τα κριματα μου κρινουσιν και τα νομιμα μου και τα προσταγματα μου εν πασαις ταις εορταις μου φυλαξονται και τα σαββατα μου αγιασουσιν

25 και επι ψυχην ανθρωπου ουκ εισελευσονται του μιανθηναι αλλ' η επι πατρι και επι μητρι και επι υιω και επι θυγατρι και επι αδελφω και επι αδελφη αυτου η ου γεγονεν ανδρι μιανθησεται

26 και μετα το καθαρισθηναι αυτον επτα ημερας εξαριθμησει αυτω

27 και η αν ημερα εισπορευωνται εις την αυλην την εσωτεραν του λειτουργειν εν τω αγιω προσοισουσιν ιλασμον λεγει κυριος ο θεος

28 και εσται αυτοις εις κληρονομιαν εγω κληρονομια αυτοις και κατασχεσις αυτοις ου δοθησεται εν τοις υιοις ισραηλ οτι εγω κατασχεσις αυτων

29 και τας θυσιας και τα υπερ αμαρτιας και τα υπερ αγνοιας ουτοι φαγονται και παν αφορισμα εν τω ισραηλ αυτοις εσται

30 απαρχαι παντων και τα πρωτοτοκα παντων και τα αφαιρεματα παντα εκ παντων των απαρχων υμων τοις ιερευσιν εσται και τα πρωτογενηματα υμων δωσετε τω ιερει του θειναι ευλογιας υμων επι τους οικους υμων

31 και παν θνησιμαιον και θηριαλωτον εκ των πετεινων και εκ των κτηνων ου φαγονται οι ιερεις

   

Од делата на Сведенборг

 

Arcana Coelestia #3302

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3302. 'And they called his name Esau' means its essential nature, that is to say, of the Natural as regards good. This is clear from the meaning of 'calling the name' or calling by name, as knowing the essential nature of a person or thing, and so knowing that nature itself, dealt with in 144, 145, 440, 768, 1754, 1896, 2009, 2724, 3006, and from the fact that names in the Word, however many these may be, in the internal sense mean spiritual realities, 1224, 1888, so that 'Esau' is some spiritual reality. That reality is the Lord's Divine Natural as regards Divine Good when first conceived, as is clear from what has been stated and from what follows concerning Esau, as well as from other places in the Word. But as Esau and Edom are very similar in meaning - the difference being that 'Edom' is the Divine Natural as regards good to which doctrinal matters concerning truth have been allied - confirmation from places in the Word will in the Lord's Divine mercy therefore be provided at verse 30 below, where Esau is called Edom.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Од делата на Сведенборг

 

Arcana Coelestia #2495

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2495. It has been stated and shown in many places already that the Word has an internal sense within it that is not seen in the letter. Also the nature of that sense is evident from the explanation given so far from Genesis 1 onwards. Even so, because the few at the present day who do believe in the Word do not in spite of that belief know about the existence of such an internal sense, let further confirmation of it be given.

[2] The Lord describes the close of the age, that is, the final period of the Church, as follows,

Immediately after the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29; Mark 13:24-25.

That 'the sun' here does not mean the sun, nor 'the moon' the moon, nor 'the stars' the stars, but that 'the sun' means love to the Lord and charity towards the neighbour, 'the moon' faith received from love and charity, and 'the stars' cognitions of good and truth, has been shown in 31, 32, 1053, 1521, 1529-1531, 2120, 2441. Thus these words spoken by the Lord mean that when the close of the age or final period has arrived there will no longer be any love or any charity, or consequently any faith. It is evident that this is their meaning from similar words of the Lord that occur in the Prophets, as in Isaiah,

Behold, the day of Jehovah comes, to make the earth a desolation, and He will destroy its sinners from it. For the stars of the heavens and their constellations will not shine with their light. The sun will be darkened in its rising, and the moon will not give its light. Isaiah 13:9-10.

This too refers to the final period of the Church, or what amounts to the same, the close of the age.

[3] In Joel,

A day of darkness and thick darkness, a day of cloud and obscurity. The earth quaked before Him, the heavens trembled. The sun and the moon were darkened, and the stars withdrew their shining. Joel 2:2, 10.

Here the meaning is similar. Elsewhere in the same prophet,

The sun will be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah comes. Joel 2:31.

In addition in the same prophet,

The day of Jehovah is near. The sun and the moon have been darkened, and the stars have withdrawn their shining. Joel 3:14-15.

In Ezekiel,

When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in the heavens I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

Likewise in John,

When he opened the sixth seal I looked, and behold, a great earthquake took place, and the sun became black as sackcloth made of hair, and the full moon became like blood, and the stars fell to the earth. Revelation 6:12-13.

In the same book,

The fourth angel sounded, so that the third part of the sun was struck, and the third part of the moon, and the third part of the stars, and a third part of them was darkened. Revelation 8:12.

[4] These places show clearly that the Lord's words in the Gospels embody much the same as the Lord's words in the Prophets - namely that in the last times there will be no charity and no faith - and that this is the internal sense. All this is further evident in Isaiah,

The moon will blush, and the sun be ashamed, for Jehovah Zebaoth will reign on Mount Zion and in Jerusalem. Isaiah 24:23.

The meaning here is that faith, which is 'the moon', will blush, and charity, which is 'the sun', will be ashamed because their condition is such; for it cannot be said of the moon and the sun that they will blush and be ashamed. And in Daniel,

The horn of the he-goat grew towards the south, and towards the east, and grew even towards the host of heaven, and it cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:9-10.

Here it is evident to anyone that 'the host of heaven' does not mean a host, nor 'the stars' the stars.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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