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Библијата

 

Numbers 30

Студија

   

1 και-C λαλεω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM κατα-P πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

2 και-C λαλεω-VAI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--APM αρχων-N3--APM ο- A--GPF φυλη-N1--GPF *ισραηλ-N---GSM λεγω-V1--PAPNSM ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ος- --ASN συντασσω-VAI-AAI3S κυριος-N2--NSM

3 ανθρωπος-N2--NSM ανθρωπος-N2--NSM ος- --NSM αν-X ευχομαι-VA--AMS3S ευχη-N1--ASF κυριος-N2--DSM η-C ομνυμι-VA--AAS3S ορκος-N2--ASM η-C οριζω-VA--AMS3S ορισμος-N2--DSM περι-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSM ου-D βεβηλοω-VF--FAI3S ο- A--ASN ρημα-N3M-ASN αυτος- D--GSM πας-A3--APN οσος-A1--APN εαν-C εκερχομαι-VB--AAS3S εκ-P ο- A--GSN στομα-N3M-GSN αυτος- D--GSM ποιεω-VF--FAI3S

4 εαν-C δε-X γυνη-N3K-NSF ευχομαι-VA--AMS3S ευχη-N1--ASF κυριος-N2--DSM η-C οριζω-VA--AMS3S ορισμος-N2--ASM εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF εν-P ο- A--DSF νεοτης-N3T-DSF αυτος- D--GSF

5 και-C ακουω-VA--AAS3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSF ο- A--APF ευχη-N1--APF αυτος- D--GSF και-C ο- A--APM ορισμος-N2--APM αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF και-C παρασιωπαω-VA--AAS3S αυτος- D--GSF ο- A--NSM πατηρ-N3--NSM και-C ιστημι-VF--FMI3P πας-A1S-NPF ο- A--NPF ευχη-N1--NPF αυτος- D--GSF και-C πας-A3--NPM ο- A--NPM ορισμος-N2--NPM ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF μενω-VF2-FAI3P αυτος- D--DSF

6 εαν-C δε-X ανανευω-V1--PAPNSM ανανευω-VA--AAS3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSF ος- --DSF αν-X ημερα-N1A-DSF ακουω-VA--AAS3S πας-A1S-APF ο- A--APF ευχη-N1--APF αυτος- D--GSF και-C ο- A--APM ορισμος-N2--APM ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ου-D ιστημι-VF--FMI3P και-C κυριος-N2--NSM καθαριζω-VF2-FAI3S αυτος- D--ASF οτι-C ανανευω-VAI-AAI3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSF

7 εαν-C δε-X γιγνομαι-VB--AMPNSF γιγνομαι-VB--AMS3S ανηρ-N3--DSM και-C ο- A--NPF ευχη-N1--NPF αυτος- D--GSF επι-P αυτος- D--DSF κατα-P ο- A--ASF διαστολη-N1--ASF ο- A--GPN χειλος-N3E-GPN αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF

8 και-C ακουω-VA--AAS3S ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF και-C παρασιωπαω-VA--AAS3S αυτος- D--DSF ος- --DSF αν-X ημερα-N1A-DSF ακουω-VA--AAS3S και-C ουτως-D ιστημι-VF--FMI3P πας-A1S-NPF ο- A--NPF ευχη-N1--NPF αυτος- D--GSF και-C ο- A--NPM ορισμος-N2--NPM αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ιστημι-VF--FMI3P

9 εαν-C δε-X ανανευω-V1--PAPNSM ανανευω-VA--AAS3S ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF ος- --DSF αν-X ημερα-N1A-DSF ακουω-VA--AAS3S πας-A1S-NPF ο- A--NPF ευχη-N1--NPF αυτος- D--GSF και-C ο- A--NPM ορισμος-N2--NPM αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ου-D μενω-VF2-FAI3P οτι-C ο- A--NSM ανηρ-N3--NSM ανανευω-VAI-AAI3S απο-P αυτος- D--GSF και-C κυριος-N2--NSM καθαριζω-VF2-FAI3S αυτος- D--ASF

10 και-C ευχη-N1--NSF χηρα-N1A-GSF και-C εκβαλλω-VM--XMPGSF οσος-A1--APN αν-X ευχομαι-VA--AMS3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF μενω-VF2-FAI3P αυτος- D--DSF

11 εαν-C δε-X εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM ανηρ-N3--GSM αυτος- D--GSF ο- A--NSF ευχη-N1--NSF αυτος- D--GSF η-C ο- A--NSM ορισμος-N2--NSM κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF μετα-P ορκος-N2--GSM

12 και-C ακουω-VA--AAS3S ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF και-C παρασιωπαω-VA--AAS3S αυτος- D--DSF και-C μη-D ανανευω-VA--AAS3S αυτος- D--DSF και-C ιστημι-VF--FMI3P πας-A1S-NPF ο- A--NPF ευχη-N1--NPF αυτος- D--GSF και-C πας-A3--NPM ο- A--NPM ορισμος-N2--NPM αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ιστημι-VF--FMI3P κατα-P αυτος- D--GSF

13 εαν-C δε-X περιαιρεω-VB--AAPNSM περιαιρεω-VB--AAS3S ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF ος- --DSF αν-X ημερα-N1A-DSF ακουω-VA--AAS3S πας-A3--APN οσος-A1--APN εαν-C εκερχομαι-VB--AAS3S εκ-P ο- A--GPN χειλος-N3E-GPN αυτος- D--GSF κατα-P ο- A--APF ευχη-N1--APF αυτος- D--GSF και-C κατα-P ο- A--APM ορισμος-N2--APM ο- A--APM κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ου-D μενω-VF2-FAI3S αυτος- D--DSF ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF περιαιρεω-VBI-AAI3S και-C κυριος-N2--NSM καθαριζω-VF--FAI3S αυτος- D--ASF

14 πας-A1S-NSF ευχη-N1--NSF και-C πας-A3--NSM ορκος-N2--NSM δεσμος-N2--GSM κακοω-VA--AAN ψυχη-N1--ASF ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF ιστημι-VF--FAI3S αυτος- D--DSF και-C ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF περιαιρεω-VF2-FAI3S

15 εαν-C δε-X σιωπαω-V3--PAPNSM παρασιωπαω-VA--AAS3S αυτος- D--DSF ημερα-N1A-ASF εκ-P ημερα-N1A-GSF και-C ιστημι-VF--FAI3S αυτος- D--DSF πας-A1S-APF ο- A--APF ευχη-N1--APF αυτος- D--GSF και-C ο- A--APM ορισμος-N2--APM ο- A--APM επι-P αυτος- D--GSF ιστημι-VF--FAI3S αυτος- D--DSF οτι-C σιωπαω-VAI-AAI3S αυτος- D--DSF ο- A--DSF ημερα-N1A-DSF ος- --DSF ακουω-VAI-AAI3S

16 εαν-C δε-X περιαιρεω-VB--AAPNSM περιαιρεω-VB--AAS3S αυτος- D--GSF μετα-P ο- A--ASF ημερα-N1A-ASF ος- --ASF ακουω-VAI-AAI3S και-C λαμβανω-VF--FMI3S ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GSM

17 ουτος- D--NPN ο- A--NPN δικαιωμα-N3M-NPN οσος-A1--NPN εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM ανα-P μεσος-A1--ASN ανηρ-N3--GSM και-C γυνη-N3K-GSF αυτος- D--GSM και-C ανα-P μεσος-A1--ASN πατηρ-N3--GSM και-C θυγατηρ-N3--GSF εν-P νεοτης-N3T-DSF εν-P οικος-N2--DSM πατηρ-N3--GSM

   

Од делата на Сведенборг

 

Arcana Coelestia #10153

Проучи го овој пасус

  
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10153. 'And I will dwell in the midst of the children of Israel' means the Lord's presence and His influx through good in heaven and in the Church. This is clear from the meaning of 'dwelling', when this is said of the Lord, as His being present and flowing in, His doing so through Divine Good being meant because 'dwelling' has reference to good, see 2268, 2451, 2712, 3613, 8269, 8309, which is why the words 'in the midst' are used, because 'the midst' means what is inmost, and that which is inmost is good (for this meaning of 'the midst', see 2940, 2973, 5897, 6084, 6103); and from the representation of 'the children of Israel' as the Church, dealt with in 9340.

[2] The reason why 'dwelling in the midst', when said of the Lord, means His presence and influx through Divine Good is that the Lord flows into and is present with a person in the good he receives from the Lord. Good composes the person's true self, for everyone's character is conditioned by his good. By good, love should be understood, since anything that is loved is called good. The fact that a person's love or good makes him what he is may be recognized by anyone at all who observes what another is like; for having observed him he can direct him by means of his love wherever he wishes him to go, so much so that when that other person is held under the sway of his own love he is no longer his own master, and reasons which disagree with his love count for nothing with him, while those which collude with his love count for everything.

[3] The truth of this is also plainly evident in the next life. All spirits there are recognized by their loves, and when they are held under the sway of those loves they cannot act in any way contrary to them; for if they act contrary to those loves they act contrary to themselves. They are therefore embodiments of their loves, those in the heavens being embodiments of heavenly love and charity, so beautiful that they are beyond description, whereas those in the hells are embodiments of their own loves, namely self-love and love of the world, and are consequently embodiments also of hatred and vengeance, thus are monsters so awful that they defy description.

[4] Since therefore a person's love makes him altogether what he is, it is evident that the Lord cannot be present in a person's love if it is evil, only in a person's love that is good, thus in his good. People think that the Lord is present in truth called the truth of faith; but He is not present in truth devoid of good. Where good exists however He is present in truth through that good; and He is present in truth to the extent that it leads to good and to the extent that it emanates from good. Truth devoid of good cannot be said to be within a person; it is merely in his memory, residing there as factual knowledge which does not enter the person and form part of him until it becomes part of his life. It becomes part of his life when he loves it, and in love lives in accord with it. When this happens the Lord dwells with him, as also the Lord teaches in John,

He who has My commandments and does them, he it is who loves Me, and I will love him and will manifest Myself to him. And My Father will love him, and We will come to him and make Our home with him. John 14:21, 23.

'Manifesting Himself' means enlightening with the truths of faith from the Word; 'coming to him' means being present; and 'making Their home with him' means dwelling in his good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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