Библијата

 

Exodus 19

Студија

   

1 ο- A--GSM δε-X μην-N3--GSM ο- A--GSM τριτος-A1--GSM ο- A--GSF εξοδος-N2--GSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF ερχομαι-VBI-AAI3P εις-P ο- A--ASF ερημος-N2--ASF ο- A--GSM *σινα-N----S

2 και-C εκαιρω-VAI-AAI3P εκ-P *ραφιδιν-N---G και-C ερχομαι-VBI-AAI3P εις-P ο- A--ASF ερημος-N2--ASF ο- A--GSM *σινα-N---GS και-C παρα ενβαλλω-VBI-AAI3S εκει-D *ισραηλ-N---NSM κατεναντι-P ο- A--GSN ορος-N3E-GSN

3 και-C *μωυσης-N1M-NSM αναβαινω-VZI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN ο- A--GSM θεος-N2--GSM και-C καλεω-VAI-AAI3S αυτος- D--ASM ο- A--NSM θεος-N2--NSM εκ-P ο- A--GSN ορος-N3E-GSN λεγω-V1--PAPNSM οδε- D--APN ειπον-VF2-FAI2S ο- A--DSM οικος-N2--DSM *ιακωβ-N---GSM και-C ανααγγελλω-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

4 αυτος- D--NPM οραω-VX--XAI2P οσος-A1--APN ποιεω-VX--XAI1S ο- A--DPM *αιγυπτιος-N2--DPM και-C αναλαμβανω-VBI-AAI1S συ- P--AP ωσει-D επι-P πτερυξ-N3G-GPF αετος-N2--GPM και-C προςαγω-VBI-AMI1S συ- P--AP προς-P εμαυτου- D--ASM

5 και-C νυν-D εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF εμος-A1--GSF φωνη-N1--GSF και-C φυλασσω-VA--AAS2P ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ειμι-VF--FMI2P εγω- P--DS λαος-N2--NSM περιουσιος-A1B-NSM απο-P πας-A3--GPN ο- A--GPN εθνος-N3E-GPN εμος-A1--NSF γαρ-X ειμι-V9--PAI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF

6 συ- P--NP δε-X ειμι-VF--FMI2P εγω- P--DS βασιλειος-A1A-NSN ιερατευμα-N3M-NSN και-C εθνος-N3E-NSN αγιος-A1A-NSN ουτος- D--APN ο- A--APN ρημα-N3M-APN ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

7 ερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C καλεω-VAI-AAI3S ο- A--APM πρεσβυτερος-A1A-APM ο- A--GSM λαος-N2--GSM και-C παρατιθημι-VAI-AAI3S αυτος- D--DPM πας-A3--APM ο- A--APM λογος-N2--APM ουτος- D--APM ος- --APM συντασσω-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

8 αποκρινω-VCI-API3S δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM ομοθυμαδον-D και-C ειπον-VAI-AAI3P πας-A3--APN οσος-A1--APN ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ποιεω-VF--FAI1P και-C ακουω-VF--FMI1P αναφερω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--APM λογος-N2--APM ο- A--GSM λαος-N2--GSM προς-P ο- A--ASM θεος-N2--ASM

9 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ιδου-I εγω- P--NS παραγιγνομαι-V1--PMI1S προς-P συ- P--AS εν-P στυλος-N2--DSM νεφελη-N1--GSF ινα-C ακουω-VA--AAS3S ο- A--NSM λαος-N2--NSM λαλεω-V2--PAPGSM εγω- P--GS προς-P συ- P--AS και-C συ- P--DS πιστευω-VA--AAS3P εις-P ο- A--ASM αιων-N3W-ASM ανααγγελλω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--APN ρημα-N3M-APN ο- A--GSM λαος-N2--GSM προς-P κυριος-N2--ASM

10 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM καταβαινω-VZ--AAPNSM διαμαρτυρομαι-VA--AMD2S ο- A--DSM λαος-N2--DSM και-C αγνιζω-VA--AAD2S αυτος- D--APM σημερον-D και-C αυριον-D και-C πλυνω-VA--AAD3P ο- A--APN ιματιον-N2N-APN

11 και-C ειμι-V9--PAD3P ετοιμος-A1--NPM εις-P ο- A--ASF ημερα-N1A-ASF ο- A--ASF τριτος-A1--ASF ο- A--DSF γαρ-X ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF καταβαινω-VF--FMI3S κυριος-N2--NSM επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S εναντιον-P πας-A3--GSM ο- A--GSM λαος-N2--GSM

12 και-C αποοριζω-VF2-FAI2S ο- A--ASM λαος-N2--ASM κυκλος-N2--DSM λεγω-V1--PAPNSM προςεχω-V1--PAD2P εαυτου- D--DPM ο- A--GSN αναβαινω-VZ--AAN εις-P ο- A--ASN ορος-N3E-ASN και-C θιγγανω-VB--AAN τις- I--ASN αυτος- D--GSN πας-A3--NSM ο- A--NSM απτομαι-VA--AMPNSM ο- A--GSN ορος-N3E-GSN θανατος-N2--DSM τελευταω-VF--FAI3S

13 ου-D απτομαι-VF--FMI3S αυτος- D--GSN χειρ-N3--NSF εν-P γαρ-X λιθος-N2--DPM λιθοβολεω-VC--FPI3S η-C βολις-N3D-DSF κατατοξευω-VC--FPI3S εαν-C τε-X κτηνος-N3E-NSN εαν-C τε-X ανθρωπος-N2--NSM ου-D ζαω-VF--FMI3S οταν-D ο- A--NPF φωνη-N1--NPF και-C ο- A--NPF σαλπιγξ-N3G-NPF και-C ο- A--NSF νεφελη-N1--NSF αποερχομαι-VB--AAS3S απο-P ο- A--GSN ορος-N3E-GSN εκεινος- D--NPM αναβαινω-VF--FMI3P επι-P ο- A--ASN ορος-N3E-ASN

14 καταβαινω-VZI-AAI3S δε-X *μωυσης-N1M-NSM εκ-P ο- A--GSN ορος-N3E-GSN προς-P ο- A--ASM λαος-N2--ASM και-C αγιαζω-VAI-AAI3S αυτος- D--APM και-C πλυνω-VAI-AAI3P ο- A--APN ιματιον-N2N-APN

15 και-C ειπον-VBI-AAI3S ο- A--DSM λαος-N2--DSM γιγνομαι-V1--PMD2P ετοιμος-A1--NPM τρεις-A3--APF ημερα-N1A-APF μη-D προςερχομαι-VB--AAS2P γυνη-N3K-DSF

16 γιγνομαι-VBI-AMI3S δε-X ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF γιγνομαι-VC--APPGSM προς-P ορθρος-N2--ASM και-C γιγνομαι-V1I-IMI3P φωνη-N1--NPF και-C αστραπη-N1--NPF και-C νεφελη-N1--NSF γνοφωδης-A3H-NSF επι-P ορος-N3E-GSN *σινα-N----S φωνη-N1--NSF ο- A--GSF σαλπιγξ-N3G-GSF ηχεω-V2I-IAI3S μεγας-A1P-ASN και-C πτοεω-VCI-API3S πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--NSM εν-P ο- A--DSF παρεμβολη-N1--DSF

17 και-C εκαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--ASM λαος-N2--ASM εις-P συναντησις-N3I-ASF ο- A--GSM θεος-N2--GSM εκ-P ο- A--GSF παρεμβολη-N1--GSF και-C παραιστημι-VHI-AAI3P υπο-P ο- A--ASN ορος-N3E-ASN

18 ο- A--NSN δε-X ορος-N3E-NSN ο- A--NSN *σινα-N----S καπνιζω-V1I-IMI3S ολος-A1--NSN δια-P ο- A--ASN καταβαινω-VX--XAN επι-P αυτος- D--ASN ο- A--ASM θεος-N2--ASM εν-P πυρ-N3--DSN και-C αναβαινω-V1I-IAI3S ο- A--NSM καπνος-N2--NSM ως-C καπνος-N2--NSM καμινος-N2--GSM και-C εκιστημι-VHI-AAI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM σφοδρα-D

19 γιγνομαι-V1I-IMI3P δε-X ο- A--NPF φωνη-N1--NPF ο- A--GSF σαλπιγξ-N3G-GSF προβαινω-V1--PAPNPF ισχυρος-A1A-NPF σφοδρα-D *μωυσης-N1M-NSM λαλεω-V2I-IAI3S ο- A--NSM δε-X θεος-N2--NSM αποκρινω-VAI-AMI3S αυτος- D--DSM φωνη-N1--DSF

20 καταβαινω-VZI-AAI3S δε-X κυριος-N2--NSM επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S επι-P ο- A--ASF κορυφη-N1--ASF ο- A--GSN ορος-N3E-GSN και-C καλεω-VAI-AAI3S κυριος-N2--NSM *μωυσης-N1M-ASM επι-P ο- A--ASF κορυφη-N1--ASF ο- A--GSN ορος-N3E-GSN και-C αναβαινω-VZI-AAI3S *μωυσης-N1M-NSM

21 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM καταβαινω-VZ--AAPNSM διαμαρτυρομαι-VA--AMD2S ο- A--DSM λαος-N2--DSM μηποτε-D εγγιζω-VA--AAS3P προς-P ο- A--ASM θεος-N2--ASM κατανοεω-VA--AAN και-C πιπτω-VB--AAS3P εκ-P αυτος- D--GPM πληθος-N3E-NSN

22 και-C ο- A--NPM ιερευς-N3V-NPM ο- A--NPM εγγιζω-V1--PAPNPM κυριος-N2--DSM ο- A--DSM θεος-N2--DSM αγιαζω-VS--APD3P μηποτε-D αποαλλασσω-VA--AAS3S απο-P αυτος- D--GPM κυριος-N2--NSM

23 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM θεος-N2--ASM ου-D δυναμαι-VF--FMI3S ο- A--NSM λαος-N2--NSM προσ αναβαινω-VZ--AAN προς-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S συ- P--NS γαρ-X διαμαρτυρεω-VM--XMI2S εγω- P--DP λεγω-V1--PAPNSM αποοριζω-VA--AMD2S ο- A--ASN ορος-N3E-ASN και-C αγιαζω-VA--AMD2S αυτος- D--ASN

24 ειπον-VBI-AAI3S δε-X αυτος- D--DSM κυριος-N2--NSM βαδιζω-V1--PAD2S καταβαινω-VZ--AAD2S και-C αναβαινω-VZ--AAD2S συ- P--NS και-C *ααρων-N---NSM μετα-P συ- P--GS ο- A--NPM δε-X ιερευς-N3V-NPM και-C ο- A--NSM λαος-N2--NSM μη-D βιαζομαι-V1--PMD3P αναβαινω-VZ--AAN προς-P ο- A--ASM θεος-N2--ASM μηποτε-D αποολλυω-VA--AAS3S απο-P αυτος- D--GPM κυριος-N2--NSM

25 καταβαινω-VZI-AAI3S δε-X *μωυσης-N1M-NSM προς-P ο- A--ASM λαος-N2--ASM και-C ειπον-VBI-AAI3S αυτος- D--DPM

   

Од делата на Сведенборг

 

Arcana Coelestia #8759

Проучи го овој пасус

  
/ 10837  
  

8759. Verses 3-8 And Moses went up to God, and Jehovah called to him from the mountain, saying, Thus you shall say to the house of Jacob, and tell the children of Israel, You have seen what I did to the Egyptians, and [how] I bore you on eagles' wings, and brought you to Myself. And now, if you will indeed hear My voice and keep My covenant, you will be to Me a peculiar treasure 1 more than all peoples; for all the earth is Mine. And you will be for Me a kingdom of priests and a holy nation. These are the words which you shall speak to the children of Israel. And Moses came and called the elders of the people, and set before them all these words which Jehovah commanded him. And all the people answered together and said, All that Jehovah has spoken we will do. And Moses brought back the people's words to Jehovah.

'And Moses went up to God' means the truth from God which was below heaven joining itself to Divine Truth in heaven. 'And Jehovah called to him from the mountain' means the union of Divine Good in heaven with Divine Truth there. 'Thus you shall say to the house of Jacob, and tell the children of Israel' means the salvation of those belonging to the spiritual Church, external and internal. 'You have seen what I did to the Egyptians' means remembrance of all that happened to the evil who engaged in molestation. 'And [how] I bore you on eagles' wings' means and that as a result they were raised by means of truths to heavenly light. 'And brought you to Myself' means thus to the good of love existing in heaven. 'And now, if you will indeed hear My voice' means the acceptance of truth. 'And keep My covenant' means thus leading a good life, and as a consequence being joined [to the Lord]. 'You will be to Me a peculiar treasure from among all peoples' means that at that time Divine Truth will exist with them more than with others. 'For all the earth is Mine' means that all power is the Lord's in heaven and on earth. 'And you will be for Me a kingdom of priests' means that at that time the good of truth will be with them. 'And a holy nation' means thus the spiritual kingdom. 'These are the words which you shall speak to the children of Israel' means influx in order that truths may be received within good. 'And Moses came and called the elders of the people' means the choice of those who ranked first in the understanding of truth. 'And set before them all these words' means a proposition, together with influx. 'Which Jehovah commanded him' means from the Divine. 'And all the people answered' means receptivity. 'And said, All that Jehovah has spoken we will do' means in accord with the influx from the Divine. 'And Moses brought back the people's words to Jehovah' means correspondence and being joined together.

Фусноти:

1. peculiar treasure translates peculium, a word denoting a private or exclusive possession.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Од делата на Сведенборг

 

Arcana Coelestia #7009

Проучи го овој пасус

  
/ 10837  
  

7009. 'And it will happen, that he will be for you as a mouth' means the truth contained in doctrinal teachings, which also goes forth from the Lord in an indirect way. This is clear from the representation of Aaron, who 'will be for Moses as a mouth', as doctrinal teachings, dealt with in 6998; and from the meaning of 'being for Moses as a mouth' as the utterance or declaration of it, dealt with in 6987. The reason why the words of explanation are 'the truth contained in doctrinal teachings, which also goes forth from the Lord in an indirect way' is that the truth contained in doctrinal teachings, which 'Aaron' represents, is the kind of truth that can be heard and discerned by angels and by men. Such truth is what goes forth in an indirect way from the Lord. But the kind of truth that is represented by 'Moses' goes forth directly from the Lord, and cannot be heard or discerned by men, nor even by angels, see 6982, 6985, 6996, 7004.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.