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Библијата

 

Ezekiel 40

Студија

   

1 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM πέμπτος-A1--DSM καί-C εἰκοστός-A1--DSN ἔτος-N3E-DSN ὁ- A--GSF αἰχμαλωσία-N1A-GSF ἐγώ- P--GP ἐν-P ὁ- A--DSM πρῶτος-A1--DSMS μήν-N3--DSM δέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM ἐν-P ὁ- A--DSN οςτεσσαρεσκαιδέκατ-A1--DSN ἔτος-N3E-DSN μετά-P ὁ- A--ASN ἁλίσκω-VZ--AAN ὁ- A--ASF πόλις-N3I-ASF ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF γίγνομαι-VBI-AMI3S ἐπί-P ἐγώ- P--AS χείρ-N3--NSF κύριος-N2--GSM καί-C ἄγω-VBI-AAI3S ἐγώ- P--AS

2 ἐν-P ὅρασις-N3I-DSF θεός-N2--GSM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM καί-C τίθημι-VAI-AAI3S ἐγώ- P--AS ἐπί-P ὄρος-N3E-GSN ὑψηλός-A1--GSN σφόδρα-D καί-C ἐπί-P αὐτός- D--GSM ὡσεί-C οἰκοδομή-N1--NSF πόλις-N3I-GSF ἀπέναντι-D

3 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS ἐκεῖ-D καί-C ἰδού-I ἀνήρ-N3--NSM καί-C ὁ- A--NSF ὅρασις-N3I-NSF αὐτός- D--GSM εἰμί-V9--IAI3S ὡσεί-C ὅρασις-N3I-NSF χαλκοῦς-A1C-GSM στίλβων-N3--GSM καί-C ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM εἰμί-V9--IAI3S σπαρτίον-N2N-NSN οἰκοδόμος-N2--GPM καί-C κάλαμος-N2--NSM μέτρον-N2N-GSN καί-C αὐτός- D--NSM ἵστημι-VXI-YAI3S ἐπί-P ὁ- A--GSF πύλη-N1--GSF

4 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--NSM ἀνήρ-N3--NSM ὁράω-VX--XAI2S υἱός-N2--VSM ἄνθρωπος-N2--GSM ἐν-P ὁ- A--DPM ὀφθαλμός-N2--DPM σύ- P--GS ὁράω-VB--AAD2S καί-C ἐν-P ὁ- A--DPN οὖς-N3T-DPN σύ- P--GS ἀκούω-V1--PAD2S καί-C τάσσω-VA--AAD2S εἰς-P ὁ- A--ASF καρδία-N1A-ASF σύ- P--GS πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS δεικνύω-V1--PAI1S σύ- P--DS διότι-C ἕνεκα-P ὁ- A--GSN δεικνύω-VA--AAN σύ- P--DS εἰςἔρχομαι-VX--XAI2S ὧδε-D καί-C δεικνύω-VF--FAI2S πᾶς-A3--APN ὅσος-A1--APN σύ- P--NS ὁράω-V3--PAI2S ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM *ἰσραήλ-N---GSM

5 καί-C ἰδού-I περίβολος-N2--NSM ἔξωθεν-D ὁ- A--GSM οἶκος-N2--GSM κύκλος-N2--DSM καί-C ἐν-P ὁ- A--DSF χείρ-N3--DSF ὁ- A--GSM ἀνήρ-N3--GSM κάλαμος-N2--NSM ὁ- A--ASN μέτρον-N2N-ASN πηχύς-N3V-DPM ἕξ-M ἐν-P πῆχυς-N3U-DSM καί-C παλαιστή-N1--GSF καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN προτείχισμα-N3M-ASN πλάτος-N3E-ASN ἴσος-A1--ASN ὁ- A--DSM κάλαμος-N2--DSM καί-C ὁ- A--ASN ὕψος-N3E-ASN αὐτός- D--GSM ἴσος-A1--ASN ὁ- A--DSM κάλαμος-N2--DSM

6 καί-C εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--ASF βλέπω-V1--PAPASF κατά-P ἀνατολή-N1--APF ἐν-P ἑπτά-M ἀναβαθμός-N2--DPM καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN αιλαμ-N---ASN ὁ- A--GSF πύλη-N1--GSF ἴσος-A1--ASN ὁ- A--DSM κάλαμος-N2--DSM

7 καί-C ὁ- A--ASN θεε-N---ASN ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--ASN μῆκος-N3E-ASN καί-C ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--ASN πλάτος-N3E-ASN καί-C ὁ- A--ASN αιλαμ-N---ASN ἀνά-P μέσος-A1--ASM ὁ- A--GSM θαιηλαθα-N---GS πηχύς-N3V-DPM ἕξ-M καί-C ὁ- A--ASN θεε-N---ASN ὁ- A--ASN δεύτερος-A1A-ASN ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--ASN πλάτος-N3E-ASN καί-C ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--ASN μῆκος-N3E-ASN καί-C ὁ- A--ASN αιλαμ-N---ASN πῆχυς-N3U-GPM πέντε-M

8 καί-C ὁ- A--ASN θεε-N---ASN ὁ- A--ASN τρίτος-A1--ASN ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--ASN πλάτος-N3E-ASN καί-C ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--ASN μῆκος-N3E-ASN

9 καί-C ὁ- A--ASN αιλαμ-N---ASN ὁ- A--GSM πυλών-N3W-GSM πλησίον-D ὁ- A--GSN αιλαμ-N---GSN ὁ- A--GSF πύλη-N1--GSF πηχύς-N3V-DPM ὀκτώ-M καί-C ὁ- A--APN αιλευ-N---APN πηχύς-N3V-DPM δύο-M καί-C ὁ- A--ASN αιλαμ-N---ASN ὁ- A--GSF πύλη-N1--GSF ἔσωθεν-D

10 καί-C ὁ- A--APN θεε-N---APN ὁ- A--GSF πύλη-N1--GSF θεε-N---ASN κατέναντι-D τρεῖς-A3--NPM ἔνθεν-D καί-C τρεῖς-A3--NPM ἔνθεν-D καί-C μέτρον-N2N-ASN εἷς-A3--ASN ὁ- A--DPM τρεῖς-A3--DPM καί-C μέτρον-N2N-ASN εἷς-A3--ASN ὁ- A--DPN αιλαμ-N---DPN ἔνθεν-D καί-C ἔνθεν-D

11 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN πλάτος-N3E-ASN ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSM πυλών-N3W-GSM πηχύς-N3V-DPM δέκα-M καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSM πυλών-N3W-GSM πηχύς-N3V-DPM δέκα-M τρεῖς-A3--GPM

12 καί-C πῆχυς-N3U-NSM ἐπι συνἄγω-V1--PMPNSM ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GPM θείμ-N---GPN ἔνθεν-D καί-C ἔνθεν-D καί-C ὁ- A--ASN θεε-N---ASN πηχύς-N3V-DPM ἕξ-M ἔνθεν-D καί-C πηχύς-N3V-DPM ἕξ-M ἔνθεν-D

13 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASF πύλη-N1--ASF ἀπό-P ὁ- A--GSM τοῖχος-N2--GSM ὁ- A--GSN θεε-N---GSN ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM ὁ- A--GSN θεε-N---GSN πλάτος-N3E-ASN πῆχυς-N3U-NPM εἴκοσι-M πέντε-M οὗτος- D--NSF πύλη-N1--NSF ἐπί-P πύλη-N1--ASF

14 καί-C ὁ- A--ASN αἴθριος-A1B-ASN ὁ- A--GSN αιλαμ-N---GSN ὁ- A--GSF πύλη-N1--GSF ἑξήκοντα-M πῆχυς-N3U-NPM εἴκοσι-M θείμ-N---NPN ὁ- A--GSF πύλη-N1--GSF κύκλος-N2--DSM

15 καί-C ὁ- A--ASN αἴθριος-A1B-ASN ὁ- A--GSF πύλη-N1--GSF ἔξωθεν-D εἰς-P ὁ- A--ASN αἴθριος-A1B-ASN αιλαμ-N---ASN ὁ- A--GSF πύλη-N1--GSF ἔσωθεν-D πηχύς-N3V-DPM πεντήκοντα-M

16 καί-C θυρίς-N3D-NPF κρυπτός-A1--NPF ἐπί-P ὁ- A--APN θεϊμ-N---APN καί-C ἐπί-P ὁ- A--APN αιλαμ-N---APN ἔσωθεν-D ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF αὐλή-N1--GSF κυκλόθεν-D καί-C ὡσαύτως-D ὁ- A--DPN αιλαμ-N---DPN θυρίς-N3D-NPF κύκλος-N2--DSM ἔσωθεν-D καί-C ἐπί-P ὁ- A--ASN αιλαμ-N---ASN φοῖνιξ-N3K-NPM ἔνθεν-D καί-C ἔνθεν-D

17 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C ἰδού-I παστοφόριον-N2N-NPN καί-C περίστυλον-N2N-NPN κύκλος-N2--DSM ὁ- A--GSF αὐλή-N1--GSF τριάκοντα-M παστοφόριον-N2N-NPN ἐν-P ὁ- A--DPM περίστυλον-N2N-DPN

18 καί-C ὁ- A--NPF στοά-N1A-NPF κατά-P νῶτον-N2N-GSN ὁ- A--GPF πύλη-N1--GPF κατά-P ὁ- A--ASN μῆκος-N3E-ASN ὁ- A--GPF πύλη-N1--GPF ὁ- A--ASN περίστυλον-N2N-ASN ὁ- A--ASN ὑποκάτω-P

19 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN πλάτος-N3E-ASN ὁ- A--GSF αὐλή-N1--GSF ἀπό-P ὁ- A--GSN αἴθριος-A1B-GSN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF ἐξώτερος-A1A-GSF ἔσωθεν-D ἐπί-P ὁ- A--ASN αἴθριος-A1B-ASN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF ἔξω-D πῆχυς-N3U-NPM ἑκατόν-M ὁ- A--GSF βλέπω-V1--PAPGSF κατά-P ἀνατολή-N1--APF καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS ἐπί-P βορέας-N1T-ASM

20 καί-C ἰδού-I πύλη-N1--NSF βλέπω-V1--PAPNSF πρός-P βορέας-N1T-ASM ὁ- A--DSF αὐλή-N1--DSF ὁ- A--DSF ἐξώτερος-A1A-DSF καί-C διαμετρέω-VAI-AAI3S αὐτός- D--ASF ὁ- A--ASN τε-X μῆκος-N3E-ASN αὐτός- D--GSF καί-C ὁ- A--ASN πλάτος-N3E-ASN

21 καί-C ὁ- A--NPN θεε-N---NPN τρεῖς-A3--NPN ἔνθεν-D καί-C τρεῖς-A3--NPN ἔνθεν-D καί-C ὁ- A--NPN αιλευ-N---NPN καί-C ὁ- A--NPN αιλαμμω-N---NPN καί-C ὁ- A--APM φοῖνιξ-N3K-APM αὐτός- D--GSF καί-C γίγνομαι-VBI-AMI3S κατά-P ὁ- A--APN μέτρον-N2N-APN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF κατά-P ἀνατολή-N1--APF πηχύς-N3V-DPM πεντήκοντα-M ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSF καί-C πηχύς-N3V-DPM εἴκοσι-M πέντε-M ὁ- A--ASN εὖρος-N3E-ASN αὐτός- D--GSF

22 καί-C ὁ- A--NPF θυρίς-N3D-NPF αὐτός- D--GSF καί-C ὁ- A--APN αιλαμμω-N---APN καί-C ὁ- A--NPM φοῖνιξ-N3K-NPM αὐτός- D--GSF καθώς-D ὁ- A--NSF πύλη-N1--NSF ὁ- A--NSF βλέπω-V1--PAPNSF κατά-P ἀνατολή-N1--APF καί-C ἐν-P ἑπτά-M κλιμακτήρ-N3H-DPM ἀναβαίνω-V1I-IAI3P ἐπί-P αὐτός- D--ASF καί-C ὁ- A--APN αιλαμμω-N---APN ἔσωθεν-D

23 καί-C πύλη-N1--NSF ὁ- A--DSF αὐλή-N1--DSF ὁ- A--DSF ἐσώτερος-A1A-DSF βλέπω-V1--PAPNSF ἐπί-P πύλη-N1--ASF ὁ- A--GSM βορέας-N1T-GSM ὅς- --ASM τρόπος-N2--ASM ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF κατά-P ἀνατολή-N1--APF καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASF αὐλή-N1--ASF ἀπό-P πύλη-N1--GSF ἐπί-P πύλη-N1--ASF πῆχυς-N3U-NPM ἑκατόν-M

24 καί-C ἄγω-VBI-AAI3S ἐγώ- P--AS κατά-P νότος-N2--ASM καί-C ἰδού-I πύλη-N1--NSF βλέπω-V1--PAPNSF πρός-P νότος-N2--ASM καί-C διαμετρέω-VAI-AAI3S αὐτός- D--ASF καί-C ὁ- A--APN θεε-N---APN καί-C ὁ- A--APN αιλευ-N---APN καί-C ὁ- A--APN αιλαμμω-N---APN κατά-P ὁ- A--APN μέτρον-N2N-APN οὗτος- D--APN

25 καί-C ὁ- A--NPF θυρίς-N3D-NPF αὐτός- D--GSF καί-C ὁ- A--NPN αιλαμμω-N---NPN κυκλόθεν-D καθώς-D ὁ- A--NPF θυρίς-N3D-NPF ὁ- A--GSN αιλαμ-N---GSN πηχύς-N3V-DPM πεντήκοντα-M ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSF καί-C πηχύς-N3V-DPM εἴκοσι-M πέντε-M ὁ- A--ASN εὖρος-N3E-ASN αὐτός- D--GSF

26 καί-C ἑπτά-M κλιμακτήρ-N3H-NPM αὐτός- D--DSF καί-C αιλαμμω-N---NPN ἔσωθεν-D καί-C φοῖνιξ-N3K-NPM αὐτός- D--DSF εἷς-A3--NSM ἔνθεν-D καί-C εἷς-A3--NSM ἔνθεν-D ἐπί-P ὁ- A--APN αιλευ-N---APN

27 καί-C πύλη-N1--NSF κατέναντι-D πύλη-N1--GSF ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF πρός-P νότος-N2--ASM καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASF αὐλή-N1--ASF ἀπό-P πύλη-N1--GSF ἐπί-P πύλη-N1--ASF πῆχυς-N3U-NPM ἑκατόν-M ὁ- A--ASN εὖρος-N3E-ASN πρός-P νότος-N2--ASM

28 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P νότος-N2--ASM καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASF πύλη-N1--ASF κατά-P ὁ- A--APN μέτρον-N2N-APN οὗτος- D--APN

29 καί-C ὁ- A--APN θεε-N---APN καί-C ὁ- A--APN αιλευ-N---APN καί-C ὁ- A--APN αιλαμμω-N---APN κατά-P ὁ- A--APN μέτρον-N2N-APN οὗτος- D--APN καί-C θυρίς-N3D-NPF αὐτός- D--DSF καί-C ὁ- A--DSN αιλαμμω-N---DSN κύκλος-N2--DSM πῆχυς-N3U-NPM πεντήκοντα-M ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSF καί-C ὁ- A--ASN εὖρος-N3E-ASN πῆχυς-N3U-NPM εἴκοσι-M πέντε-M

31 καί-C αιλαμμω-N---NSN εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF καί-C φοῖνιξ-N3K-NPM ὁ- A--DSN αιλευ-N---DSN καί-C ὀκτώ-M κλιμακτήρ-N3H-NPM

32 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--ASF βλέπω-V1--PAPASF κατά-P ἀνατολή-N1--APF καί-C διαμετρέω-VAI-AAI3S αὐτός- D--ASF κατά-P ὁ- A--APN μέτρον-N2N-APN οὗτος- D--APN

33 καί-C ὁ- A--APN θεε-N---APN καί-C ὁ- A--APN αιλευ-N---APN καί-C ὁ- A--APN αιλαμμω-N---APN κατά-P ὁ- A--APN μέτρον-N2N-APN οὗτος- D--APN καί-C θυρίς-N3D-NPF αὐτός- D--DSF καί-C ὁ- A--DSN αιλαμμω-N---DSN κύκλος-N2--DSM πῆχυς-N3U-NPM πεντήκοντα-M μῆκος-N3E-ASN αὐτός- D--GSF καί-C εὖρος-N3E-ASN πῆχυς-N3U-NPM εἴκοσι-M πέντε-M

34 καί-C αιλαμμω-N---NSN εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C φοῖνιξ-N3K-NPM ἐπί-P ὁ- A--GSN αιλευ-N---GSN ἔνθεν-D καί-C ἔνθεν-D καί-C ὀκτώ-M κλιμακτήρ-N3H-NPM αὐτός- D--DSF

35 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--ASF πρός-P βορέας-N1T-ASM καί-C διαμετρέω-VAI-AAI3S κατά-P ὁ- A--APN μέτρον-N2N-APN οὗτος- D--APN

36 καί-C ὁ- A--APN θεε-N---APN καί-C ὁ- A--APN αιλευ-N---APN καί-C ὁ- A--APN αιλαμμω-N---APN καί-C θυρίς-N3D-NPF αὐτός- D--DSF κύκλος-N2--DSM καί-C ὁ- A--DSN αιλαμμω-N---DSN αὐτός- D--GSF πῆχυς-N3U-NPM πεντήκοντα-M μῆκος-N3E-ASN αὐτός- D--GSF καί-C εὖρος-N3E-ASN πῆχυς-N3U-NPM εἴκοσι-M πέντε-M

37 καί-C ὁ- A--APN αιλαμμω-N---APN εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF καί-C φοῖνιξ-N3K-NPM ὁ- A--DSN αιλευ-N---DSN ἔνθεν-D καί-C ἔνθεν-D καί-C ὀκτώ-M κλιμακτήρ-N3H-NPM αὐτός- D--DSF

38 ὁ- A--APN παστοφόριον-N2N-APN αὐτός- D--GSF καί-C ὁ- A--APN θύρωμα-N3M-APN αὐτός- D--GSF καί-C ὁ- A--APN αιλαμμω-N---APN αὐτός- D--GSF ἐπί-P ὁ- A--GSF πύλη-N1--GSF

39 ὁ- A--GSF δεύτερος-A1A-GSF ἔκρυσις-N3I-NSF ὅπως-C σφάζω-V1--PAS3P ἐν-P αὐτός- D--DSF ὁ- A--APN ὑπέρ-P ἁμαρτία-N1A-GSF καί-C ὑπέρ-P ἄγνοια-N1A-GSF

40 καί-C κατά-P νῶτον-N2N-GSN ὁ- A--GSM ῥόαξ-N3K-GSF ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P βορέας-N1T-ASM δύο-M τράπεζα-N1S-NPF πρός-P ἀνατολή-N1--APF καί-C κατά-P νῶτον-N2N-GSN ὁ- A--GSF δεύτερος-A1A-GSF καί-C ὁ- A--GSN αιλαμ-N---GSN ὁ- A--GSF πύλη-N1--GSF δύο-M τράπεζα-N1S-NPF κατά-P ἀνατολή-N1--APF

41 τέσσαρες-A3--NPM ἔνθεν-D καί-C τέσσαρες-A3--NPM ἔνθεν-D κατά-P νῶτον-N2N-GSN ὁ- A--GSF πύλη-N1--GSF ἐπί-P αὐτός- D--APF σφάζω-VF--FAI3P ὁ- A--APN θῦμα-N3M-APN κατέναντι-D ὁ- A--GPF ὀκτώ-M τράπεζα-N1S-GPF ὁ- A--GPN θῦμα-N3M-GPN

42 καί-C τέσσαρες-A3--NPF τράπεζα-N1S-NPF ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN λίθινος-A1--NPF λαξεύω-VM--XMPNPF πῆχυς-N3U-GSM καί-C ἥμισυς-A3U-GSM ὁ- A--ASN πλάτος-N3E-ASN καί-C πῆχυς-N3U-GPM δύο-M καί-C ἥμισυς-A3U-GSM ὁ- A--ASN μῆκος-N3E-ASN καί-C ἐπί-P πῆχυς-N3U-ASM ὁ- A--ASN ὕψος-N3E-ASN ἐπί-P αὐτός- D--APF ἐπιτίθημι-VF--FAI3P ὁ- A--APN σκεῦος-N3E-APN ἐν-P ὅς- --DPN σφάζω-V1--PAI3P ἐκεῖ-D ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APN θῦμα-N3M-APN

43 καί-C παλαιστή-N1--ASF ἔχω-VF--FAI3P γεῖσος-N3E-ASN λαξεύω-VM--XMPASM ἔσωθεν-D κύκλος-N2--DSM καί-C ἐπί-P ὁ- A--APF τράπεζα-N1S-APF ἐπάνωθεν-D στέγη-N1--APF ὁ- A--GSN καλύπτω-V1--PMN ἀπό-P ὁ- A--GSM ὑετός-N2--GSM καί-C ἀπό-P ὁ- A--GSF ξηρασία-N1A-GSF

44 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C ἰδού-I δύο-M ἐξέδρα-N1--NPF ἐν-P ὁ- A--DSF αὐλή-N1--DSF ὁ- A--DSF ἐσώτερος-A1A-DSF εἷς-A1A-NSF κατά-P νῶτον-N2N-GSN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P βορέας-N1T-ASM φέρω-V1--PAPNSF πρός-P νότος-N2--ASM καί-C εἷς-A1A-NSF κατά-P νῶτον-N2N-GSN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P νότος-N2--ASM βλέπω-V1--PAPGSF δέ-X πρός-P βορέας-N1T-ASM

45 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--NSF ἐξέδρα-N1--NSF οὗτος- D--NSF ὁ- A--NSF βλέπω-V1--PAPNSF πρός-P νότος-N2--ASM ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--ASF φυλακή-N1--ASF ὁ- A--GSM οἶκος-N2--GSM

46 καί-C ὁ- A--NSF ἐξέδρα-N1--NSF ὁ- A--NSF βλέπω-V1--PAPNSF πρός-P βορέας-N1T-ASM ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--ASF φυλακή-N1--ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN ἐκεῖνος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM υἱός-N2--NPM *σαδδουκ-N---GSM ὁ- A--NPM ἐγγίζω-V1--PAPNPM ἐκ-P ὁ- A--GSM *λευί-N---GSM πρός-P κύριος-N2--ASM λειτουργέω-V2--PAN αὐτός- D--DSM

47 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASF αὐλή-N1--ASF μῆκος-N3E-ASN πῆχυς-N3U-GPM ἑκατόν-M καί-C εὖρος-N3E-ASN πῆχυς-N3U-GPM ἑκατόν-M ἐπί-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN αὐτός- D--GSF καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN ἀπέναντι-D ὁ- A--GSM οἶκος-N2--GSM

48 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASN αιλαμ-N---ASN ὁ- A--GSM οἶκος-N2--GSM καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN αιλ-N---ASN ὁ- A--GSN αιλαμ-N---GSN πηχύς-N3V-DPM πέντε-M ὁ- A--ASN πλάτος-N3E-ASN ἔνθεν-D καί-C πηχύς-N3V-DPM πέντε-M ἔνθεν-D καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSN θύρωμα-N3M-GSN πηχύς-N3V-DPM δέκα-M τέσσαρες-A3--GPM καί-C ἐπωμίς-N3D-NPF ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSN αιλαμ-N---GSN πηχύς-N3V-DPM τρεῖς-A3--GPM ἔνθεν-D καί-C πηχύς-N3V-DPM τρεῖς-A3--GPM ἔνθεν-D

49 καί-C ὁ- A--ASN μῆκος-N3E-ASN ὁ- A--GSN αιλαμ-N---GSN πηχύς-N3V-DPM εἴκοσι-M καί-C ὁ- A--ASN εὖρος-N3E-ASN πηχύς-N3V-DPM δώδεκα-M καί-C ἐπί-P δέκα-M ἀναβαθμός-N2--GPM ἀναβαίνω-V1I-IAI3P ἐπί-P αὐτός- D--ASN καί-C στῦλος-N2--NPM εἰμί-V9--IAI3P ἐπί-P ὁ- A--ASN αιλαμ-N---ASN εἷς-A3--NSM ἔνθεν-D καί-C εἷς-A3--NSM ἔνθεν-D

   

Од делата на Сведенборг

 

Apocalypse Revealed #485

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485. CHAPTER 11

1. Then I was given a reed like a measuring rod. And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there.

2. But leave out the court which is outside the temple, and do not measure it, for it has been given to the gentiles. And they will tread the holy city underfoot for forty-two months.

3. And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth."

4. These are the two olive trees and the two lampstands standing before the God of the earth.

5. And if anyone wants to harm them, fire will proceed from their mouth and devour their enemies. And if anyone wants to do them injury, he must be killed in this manner.

6. These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with every plague, as often as they desire.

7. Then, when they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them.

8. And their bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.

9. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days, and not allow their bodies to be put into tombs.

10. And those who dwell on the earth will rejoice over them and be glad, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

11. But after the three and a half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them.

12. And they heard a loud voice from heaven saying to them, "Come up here." And they ascended to heaven in a cloud, and their enemies saw them.

13. In the same hour there was a great earthquake, and a tenth part of the city fell. And in the earthquake seven thousand people by name were killed, and the rest were afraid and gave glory to the God of heaven.

14. The second woe is past. Behold, the third woe is coming quickly.

15. Then the seventh angel sounded, and there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!"

16. And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God,

17. saying: "We give You thanks, O Lord God Almighty, who are and who were and who are to come, because You have taken Your great power and entered Your kingdom.

18. The nations were angry, and Your wrath has come, and the time to judge the dead, and to reward Your servants the prophets and saints, and those who fear Your name, small and great, and to destroy those who are destroying the earth."

19. Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple. And there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

The subject continues to be the state of the church among the Protestant Reformed and the character of those inwardly caught up in faith alone in opposition to the two essential elements of the New Church, namely, that the Lord alone is God of heaven and earth, whose humanity is Divine, and that people ought to live in accordance with the Ten Commandments. These two essential elements were proclaimed before them (verses 3-6). But they were utterly rejected (verses 7-10). The Lord revived them (verses 11, 12). Those people perished who rejected them (verse 13). From the New Heaven the state of the New Church was shown (verses 15-19).

The Contents of the Individual Verses:

Verse ContentsSpiritual Meaning
1. Then I was given a reed like a measuring rod.John was given the ability and power to learn and see the state of the church in heaven and in the world.
And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there.The Lord's presence and His command to see and learn the state of the church in the New Heaven.
2. But leave out the court which is outside the temple, and do not measure it,The state of the church on earth, as it is still, must be set aside and not learned.
for it has been given to the gentiles.Because, owing to evil practices, the state of that church has been lost and forsaken.
And they will tread the holy city underfoot for forty-two months.It has dispelled every truth of the Word to the point that none remains.
3. And I will give power to my two witnesses,Those people who confess and acknowledge from the heart that the Lord is God of heaven and earth, whose humanity is Divine, and who are conjoined with Him by a life in accordance with the Ten Commandments.
and they will prophesy one thousand two hundred and sixty days,These two - an acknowledgment of the Lord and a life in accordance with the Ten Commandments, which are the two essential elements of the New Church - must be taught until the end and a new beginning.
clothed in sackcloth."The grief experienced meanwhile over the truth's not being accepted.
4. These are the two olive trees and the two lampstands standing before the God of the earth.The love and intelligence, or charity and faith, that people have in them from the Lord.
5. And if anyone wants to harm them, fire will proceed from their mouth and devour their enemies.Anyone who wishes to destroy these two essential elements perishes from a hellish love.
And if anyone wants to do them injury, he must be killed in that way.Anyone who condemns the two essential elements is likewise condemned.
6. These have power to shut heaven, so that no rain falls in the days of their prophecy;People who turn away from these two essential elements cannot receive any truth from heaven.
and they have power over waters to turn them to blood,People who turn away from these two essential elements falsify the Word's truths.
and to strike the earth with every plague, as often as they desire.People who wish to destroy these two essential elements propel themselves into evils and falsities of every kind, as often as, and in the measure that, they do so.
7. Then, when they finish their testimony,After the Lord has taught these two essential elements of the New Church,
the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them.those people who are caught up in the interior tenets of the doctrine regarding faith alone will reject these two elements.
8. And their bodies will lie in the street of the great cityThese two elements have been utterly rejected.
which spiritually is called Sodom and Egypt,The two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.
where also our Lord was crucified.A failure to acknowledge the Lord's Divine humanity, and thus a state in which He is rejected.
9. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days,All those who were or who would be caught up in doctrinal falsities and evil practices at the end of the church still existing, when they have heard and later hear about these two essential elements at the beginning of the New Church,
and not allow their bodies to be put into tombs.have condemned them and will continue to condemn them.
10. And those who dwell on the earth will rejoice over them and be glad,The delight of the heart and soul's affection among those people in the church caught up in faith alone.
and send gifts to one another,Their consociation by love and friendship.
because these two prophets tormented those who dwell on the earth.These two essential elements of the New Church, opposed as they are to the two essential elements accepted in the Protestant Reformed Church, are objects of contempt, distress, and repugnance.
11. But after the three and a half days the breath of life from God entered them, and they stood on their feet,As the New Church commences and grows, these two essential elements are made living by the Lord in people who accept them.
and great fear fell on those who saw them.A disturbance of the mind and alarm at Divine truths.
12. And they heard a loud voice from heaven saying to them, "Come up here."The two essential elements of the New Church raised by the Lord into heaven, where they originate and where they remain, and where they are protected.
And they ascended to heaven in a cloud,Their elevation into heaven and conjunction with the Lord there through the Divine truth of the Word in its literal sense.
and their enemies saw them.People caught up in a faith divorced from charity heard of these, but remained in their falsities.
13. In the same hour there was a great earthquake, and a tenth part of the city fell.A considerable change of state occurring then in those people, and their being plucked away from heaven and sinking into hell.
And in the earthquake seven thousand people by name were killed,All those people who professed faith alone and for that reason made works of charity of no account, perished.
and the rest were afraid and gave glory to the God of heaven.People who saw their destruction acknowledged the Lord and were set apart.
14. The second woe is past. Behold, the third woe is coming quickly.A lamentation over the corrupted state of the church, and lastly a final lamentation, as depicted after this.
15. Then the seventh angel sounded,An examination and exposure of the state of the church after its end, at the time of the Lord's advent and the advent of His kingdom.
and there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!"Celebrations on the part of angels, that heaven and the church had become the Lord's, as they had been from the beginning, and that they had now become those of His Divine humanity, thus that the Lord would reign over heaven and earth as regards both aspects of Him to eternity.
16. And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God,An acknowledgment on the part of all the angels in heaven that the Lord is God of heaven and earth, and their highest adoration of Him.
17. saying: "We give You thanks, O Lord God Almighty, who are and who were and who are to come,A confession and glorification on the part of the angels in heaven, that the Lord is He who exists, lives, and has power of Himself, and who governs all things, because He alone is eternal and infinite.
because You have taken Your great power and entered Your kingdom.The New Heaven and New Church, where people will acknowledge Him alone as God.
18. The nations were angry,People who were caught up in faith alone and thus in evil practices were enraged, and harassed those who opposed their faith.
and Your wrath has come, and the time to judge the dead,Their destruction, and the last judgment on those people who were without any spiritual life.
and to reward Your servants the prophets and saints,The happiness of eternal life for people who possess doctrinal truths from the Word and live in accordance with them.
and those who fear Your name, small and great,People who love things having to do with the Lord, in a lesser or greater degree.
and to destroy those who are destroying the earth."The casting down into hell of the people who destroyed the church.
19. Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple.The New Heaven, in which the Lord is worshiped in His Divine humanity, and where people live in accordance with the Ten Commandments, which constitute the two essential elements of the New Church that are the means of conjunction.
And there were lightnings, and voices, and thunderings, and an earthquake, and great hail.The reasonings, disturbances, and falsifications of goodness and truth then in the lower regions.

THE EXPOSITION

Then I was given a reed like a measuring rod. (11:1) This symbolically means that the Lord gave John the ability and power to learn and see the state of the church in heaven and in the world.

A reed symbolizes weak power, the kind a person has of himself, and a rod symbolizes strong power, the kind a person has from the Lord. Consequently John's being given a reed like a measuring rod symbolizes power from the Lord. That it was the ability and power to learn and see the state of the church in heaven and in the world is apparent from the events that follow in this chapter to the end.

[2] That a reed or length of cane symbolizes weak power such as a person has of himself is apparent from the following:

Look, you are relying on the staff of (a) broken reed, on Egypt, which, when a man leans on it, will go into his hand and pierce it. (Isaiah 36:6)

That... the inhabitants of Egypt may know that I am Jehovah, because they have been a staff of reed to the house of Israel. When they took hold of you with the hand, you broke and punctured all their shoulders... (Ezekiel 29:6-7)

Egypt symbolizes the natural person who relies on his own powers, and that is why it is called the staff of a broken reed.

A reed symbolizes weak power, in Isaiah:

A bruised reed He will not break, and smoking flax He will not extinguish. (Isaiah 42:3)

[3] A rod, on the other hand, symbolizes strong power, which comes from the Lord, here the power to learn the state of the church, because John used the rod to measure the temple and altar, and to measure means, symbolically, to learn, and the temple and altar symbolize the church, as depicted next.

A rod symbolizes power because in olden times people in the church made wooden rods, and wood symbolizes goodness. It also substituted for the right hand and supported it, and the right hand symbolizes power. It is owing to this that a scepter is a shortened rod, and a scepter symbolizes the power of a king. Moreover, "scepter" and "rod" in Hebrew are the same word. 1

[4] That a rod symbolizes power is apparent from the following passages:

Say, "How the strong staff is broken, the beautiful rod!" ...Come down from your glory, and sit in thirst. (Jeremiah 48:17-18)

Jehovah shall send the rod of Your strength out of Zion. (Psalms 110:2)

You punctured with his shafts the head of the faithless. (Habakkuk 3:14)

...Israel the rod of (Jehovah's) inheritance. (Jeremiah 10:16; 51:19)

Your rod and Your staff will comfort me. (Psalms 23:4)

Jehovah has broken the staff of the wicked... (Isaiah 14:5, cf. Isaiah 9:4, Psalms 125:3)

My people consult a piece of wood, and their staff answers them. (Hosea 4:12)

...Jehovah... takes away from Jerusalem... the whole staff of bread and the whole staff of water. (Isaiah 3:1, cf. Ezekiel 4:16; 5:16; 14:13, Psalms 105:16, Leviticus 26:26)

A staff of bread and of water symbolizes the power of goodness and truth, and Jerusalem symbolizes the church.

The rod of Levi with the name of Aaron on it, which in the Tabernacle blossomed with almonds (Numbers 17:2-10), symbolizes, in the spiritual sense, nothing else than the power of truth and goodness, because Levi and Aaron symbolized the truth and goodness of the church.

[5] That a rod symbolizes power is apparent from the power of Moses' rod: On being stretched out it turned water into blood (Exodus 7:20). It caused frogs to come up on the land of Egypt (Exodus 8:1ff.). It produced lice (Exodus 8:16f.). It summoned thunder and hail (Exodus 9:23ff.). It caused locusts to come (Exodus 10:12ff.). It caused the Red Sea to be parted and the waters to return (Exodus 14:16, 21, 26). It caused water to flow from the rock at Horeb (Exodus 17:5ff., Numbers 20:7-13). In Moses' hand it enabled Joshua to prevail over the Amalekites (Exodus 17:9-12).

And an angel's staff caused fire to come forth from a rock (Judges 6:21).

It is apparent from these instances that a rod or staff symbolizes power, and also elsewhere, as in Isaiah 10:5, 24, 26; 11:4; 14:29; 30:31-32, Ezekiel 19:10-14, Lamentations 3:1, Micah 7:14, Zechariah 10:11, Numbers 21:18.

Фусноти:

1. I.e., מַטֶּה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Библијата

 

Revelation 21:1-2

Студија

      

1 I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.

2 I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

      

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