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Ezekiel 37

Студија

   

1 καί-C γίγνομαι-VBI-AMI3S ἐπί-P ἐγώ- P--AS χείρ-N3--NSF κύριος-N2--GSM καί-C ἐκἄγω-VBI-AAI3S ἐγώ- P--AS ἐν-P πνεῦμα-N3M-DSN κύριος-N2--NSM καί-C τίθημι-VAI-AAI3S ἐγώ- P--AS ἐν-P μέσος-A1--DSM ὁ- A--GSN πεδίον-N2N-GSN καί-C οὗτος- D--NSN εἰμί-V9--IAI3S μεστός-A1--NSN ὀστέον-N2N-GPN ἀνθρώπινος-A1--GPM

2 καί-C περιἄγω-VBI-AAI3S ἐγώ- P--AS ἐπί-P αὐτός- D--APN κυκλόθεν-D κύκλος-N2--DSM καί-C ἰδού-I πολύς-A1--NPN σφόδρα-D ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSN πεδίον-N2N-GSN ξηρός-A1A-NPN σφόδρα-D

3 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἰ-C ζάω-VF--FMI3S ὁ- A--NPN ὀστέον-N2N-NPN οὗτος- D--NPN καί-C εἶπον-VAI-AAI1S κύριος-N2--VSM σύ- P--NS ἐπίσταμαι-V6--PMS2S οὗτος- D--APN

4 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS προφητεύω-VA--AAD2S ἐπί-P ὁ- A--APN ὀστέον-N2N-APN οὗτος- D--APN καί-C εἶπον-VF2-FAI2S αὐτός- D--DPN ὁ- A--NPN ὀστέον-N2N-NPN ὁ- A--NPN ξηρός-A1A-NPN ἀκούω-VA--AAD2P λόγος-N2--ASM κύριος-N2--GSM

5 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DPN ὀστέον-N2N-DPN οὗτος- D--DPN ἰδού-I ἐγώ- P--NS φέρω-V1--PAI1S εἰς-P σύ- P--AP πνεῦμα-N3M-ASN ζωή-N1--GSF

6 καί-C δίδωμι-VF--FAI1S ἐπί-P σύ- P--AP νεῦρον-N2N-APN καί-C ἀναἄγω-VF--FAI1S ἐπί-P σύ- P--AP σάρξ-N3K-APF καί-C ἐκτείνω-VF2-FAI1S ἐπί-P σύ- P--AP δέρμα-N3M-ASN καί-C δίδωμι-VF--FAI1S πνεῦμα-N3M-ASN ἐγώ- P--GS εἰς-P σύ- P--AP καί-C ζάω-VF--FMI2P καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

7 καί-C προφητεύω-VAI-AAI1S καθώς-D ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM ἐγώ- P--AS προφητεύω-VA--AAN καί-C ἰδού-I σεισμός-N2--NSM καί-C προςἄγω-VBI-AAI3S ὁ- A--NPN ὀστέον-N2N-NPN ἑκάτερος-A1A-NSN πρός-P ὁ- A--ASF ἁρμονία-N1A-ASF αὐτός- D--GSN

8 καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I ἐπί-P αὐτός- D--APN νεῦρον-N2N-NPN καί-C σάρξ-N3K-NPF φύω-V1I-IMI3P καί-C ἀναβαίνω-V1I-IAI3S ἐπί-P αὐτός- D--APN δέρμα-N3M-NSN ἐπάνω-D καί-C πνεῦμα-N3M-NSN οὐ-D εἰμί-V9--IAI3S ἐν-P αὐτός- D--DPN

9 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS προφητεύω-VA--AAD2S υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S ἐπί-P ὁ- A--ASN πνεῦμα-N3M-ASN καί-C εἶπον-VB--AAD2S ὁ- A--DSN πνεῦμα-N3M-DSN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἐκ-P ὁ- A--GPN τέσσαρες-A3--GPN πνεῦμα-N3M-GPN ἔρχομαι-VB--AAD2S καί-C ἐνφυσάω-VA--AAD2S εἰς-P ὁ- A--APM νεκρός-N2--APM οὗτος- D--APM καί-C ζάω-VA--AAD3P

10 καί-C προφητεύω-VAI-AAI1S καθότι-D ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS καί-C εἰςἔρχομαι-VBI-AAI3S εἰς-P αὐτός- D--APM ὁ- A--NSN πνεῦμα-N3M-NSN καί-C ζάω-VAI-AAI3P καί-C ἵστημι-VAI-AAI3P ἐπί-P ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GPM συναγωγή-N1--NSF πολύς-A1--NSF σφόδρα-D

11 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁ- A--NPN ὀστέον-N2N-NPN οὗτος- D--NPN πᾶς-A3--NSM οἶκος-N2--NSM *ἰσραήλ-N---GSM εἰμί-V9--PAI3S καί-C αὐτός- D--NPM λέγω-V1--PAI3P ξηρός-A1A-NPN γίγνομαι-VX--XAI3S ὁ- A--NPN ὀστέον-N2N-NPN ἐγώ- P--GP ἀποὀλλύω-VX--XAI3S ὁ- A--NSF ἐλπίς-N3D-NSF ἐγώ- P--GP διαφωνέω-VX--XAI1P

12 διά-P οὗτος- D--ASN προφητεύω-VA--AAD2S καί-C εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἀναοἴγω-V1--PAI1S σύ- P--GP ὁ- A--APN μνῆμα-N3M-APN καί-C ἀναἄγω-VF--FAI1S σύ- P--AP ἐκ-P ὁ- A--GPN μνῆμα-N3M-GPN σύ- P--GP καί-C εἰςἄγω-VF--FAI1S σύ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM

13 καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἐν-P ὁ- A--DSN ἀναοἴγω-VA--AAN ἐγώ- P--AS ὁ- A--APM τάφος-N2--APM σύ- P--GP ὁ- A--GSN ἀναἄγω-VB--AAN ἐγώ- P--AS ἐκ-P ὁ- A--GPM τάφος-N2--GPM ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS

14 καί-C δίδωμι-VF--FAI1S ὁ- A--ASN πνεῦμα-N3M-ASN ἐγώ- P--GS εἰς-P σύ- P--AP καί-C ζάω-VF--FMI2P καί-C τίθημι-VF--FMI1S σύ- P--AP ἐπί-P ὁ- A--ASF γῆ-N1--ASF σύ- P--GP καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S καί-C ποιέω-VF--FAI1S λέγω-V1--PAI3S κύριος-N2--NSM

15 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

16 υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM ῥάβδος-N2--ASF καί-C γράφω-VA--AAD2S ἐπί-P αὐτός- D--ASF ὁ- A--ASM *ἰούδας-N1T-ASM καί-C ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ὁ- A--APM προςκεῖμαι-V5--PMPAPM ἐπί-P αὐτός- D--ASM καί-C ῥάβδος-N2--ASF δεύτερος-A1A-ASF λαμβάνω-VF--FMI2S σεαυτοῦ- D--DSM καί-C γράφω-VF--FAI2S αὐτός- D--ASF ὁ- A--DSM *ιωσηφ-N---DSM ῥάβδος-N2--ASF *ἐφράιμ-N---GSM καί-C πᾶς-A3--APM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ὁ- A--APM προςτίθημι-VC--APPAPM πρός-P αὐτός- D--ASM

17 καί-C συνἅπτω-VF--FAI2S αὐτός- D--APF πρός-P ἀλλήλω- D--APF σεαυτοῦ- D--DSM εἰς-P ῥάβδος-N2--ASF εἷς-A1A-ASF ὁ- A--GSN δέω-VA--AAN αὐτός- D--APF καί-C εἰμί-VF--FMI3P ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS

18 καί-C εἰμί-VF--FMI3S ὅταν-D λέγω-V1--PAS3P πρός-P σύ- P--AS ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM λαός-N2--GSM σύ- P--GS οὐ-D ἀναἀγγέλλω-VF2-FAI2S ἐγώ- P--DP τίς- I--ASN εἰμί-V9--PAI3S οὗτος- D--NPN σύ- P--DS

19 καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS λαμβάνω-VF--FMI1S ὁ- A--ASF φυλή-N1--ASF *ιωσηφ-N---GSM ὁ- A--ASF διά-P χείρ-N3--GSF *ἐφράιμ-N---GSM καί-C ὁ- A--APF φυλή-N1--APF *ἰσραήλ-N---GSM ὁ- A--APF προςκεῖμαι-V5--PMPAPF πρός-P αὐτός- D--ASM καί-C δίδωμι-VF--FAI1S αὐτός- D--APM ἐπί-P ὁ- A--ASF φυλή-N1--ASF *ιουδα-N---GSM καί-C εἰμί-VF--FMI3P εἰς-P ῥάβδος-N2--ASF εἷς-A1A-ASF ἐν-P ὁ- A--DSF χείρ-N3--DSF *ιουδα-N---GSM

20 καί-C εἰμί-VF--FMI3P ὁ- A--NPF ῥάβδος-N2--NPF ἐπί-P ὅς- --DPF σύ- P--NS γράφω-VAI-AAI2S ἐπί-P αὐτός- D--DPF ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS ἐνώπιον-P αὐτός- D--GPM

21 καί-C εἶπον-VF2-FAI2S αὐτός- D--DPM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS λαμβάνω-V1--PAI1S πᾶς-A3--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM ἐκ-P μέσος-A1--GSM ὁ- A--GPN ἔθνος-N3E-GPN ὅς- --GSM εἰςἔρχομαι-VBI-AAI3P ἐκεῖ-D καί-C συνἄγω-VF--FAI1S αὐτός- D--APM ἀπό-P πᾶς-A3--GPM ὁ- A--GPM περικύκλῳ-D αὐτός- D--GPM καί-C εἰςἄγω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM

22 καί-C δίδωμι-VF--FAI1S αὐτός- D--APM εἰς-P ἔθνος-N3E-ASN εἷς-A3--ASN ἐν-P ὁ- A--DSF γῆ-N1--DSF ἐγώ- P--GS καί-C ἐν-P ὁ- A--DPN ὄρος-N3E-DPN *ἰσραήλ-N---GSM καί-C ἄρχων-N3--NSM εἷς-A3--NSM εἰμί-VF--FMI3S αὐτός- D--GPM καί-C οὐ-D εἰμί-VF--FMI3P ἔτι-D εἰς-P δύο-M ἔθνος-N3E-APN οὐδέ-C μή-D διααἱρέω-VC--APS3P οὐκέτι-D εἰς-P δύο-M βασιλεία-N1A-APF

23 ἵνα-C μή-D μιαίνω-V1--PMS3P ἔτι-D ἐν-P ὁ- A--DPN εἴδωλον-N2N-DPN αὐτός- D--GPM καί-C ῥύομαι-VF--FMI1S αὐτός- D--APM ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF ἀνομία-N1A-GPF αὐτός- D--GPM ὅς- --GPM ἁμαρτάνω-VBI-AAI3P ἐν-P αὐτός- D--DPF καί-C καθαρίζω-VF2-FAI1S αὐτός- D--APM καί-C εἰμί-VF--FMI3P ἐγώ- P--DS εἰς-P λαός-N2--ASM καί-C ἐγώ- P--NS κύριος-N2--NSM εἰμί-VF--FMI1S αὐτός- D--DPM εἰς-P θεός-N2--ASM

24 καί-C ὁ- A--NSM δοῦλος-N2--NSM ἐγώ- P--GS *δαυίδ-N---NSM ἄρχων-N3--NSM ἐν-P μέσος-A1--DSM αὐτός- D--GPM καί-C ποιμήν-N3--NSM εἷς-A3--NSM εἰμί-VF--FMI3S πᾶς-A3--GPM ὅτι-C ἐν-P ὁ- A--DPN πρόσταγμα-N3M-DPN ἐγώ- P--GS πορεύομαι-VF--FMI3P καί-C ὁ- A--APN κρίμα-N3M-APN ἐγώ- P--GS φυλάσσω-VF--FMI3P καί-C ποιέω-VF--FAI3P αὐτός- D--APN

25 καί-C καταοἰκέω-VF--FAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GPM ὅς- --ASF ἐγώ- P--NS δίδωμι-VX--XAI1S ὁ- A--DSM δοῦλος-N2--DSM ἐγώ- P--GS *ἰακώβ-N---DSM ὅς- --GSM καταοἰκέω-VAI-AAI3P ἐκεῖ-D ὁ- A--NPM πατήρ-N3--NPM αὐτός- D--GPM καί-C καταοἰκέω-VF--FAI3P ἐπί-P αὐτός- D--GSF αὐτός- D--NPM καί-C *δαυίδ-N---NSM ὁ- A--NSM δοῦλος-N2--NSM ἐγώ- P--GS ἄρχων-N3--NSM αὐτός- D--GPM εἰμί-VF--FMI3S εἰς-P ὁ- A--ASM αἰών-N3W-ASM

26 καί-C διατίθημι-VF--FMI1S αὐτός- D--DPM διαθήκη-N1--ASF εἰρήνη-N1--GSF διαθήκη-N1--NSF αἰώνιος-A1A-NSF εἰμί-VF--FMI3S μετά-P αὐτός- D--GPM καί-C τίθημι-VF--FAI1S ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἐν-P μέσος-A1--DSM αὐτός- D--GPM εἰς-P ὁ- A--ASM αἰών-N3W-ASM

27 καί-C εἰμί-VF--FMI3S ὁ- A--NSF κατασκήνωσις-N3I-NSF ἐγώ- P--GS ἐν-P αὐτός- D--DPM καί-C εἰμί-VF--FMI1S αὐτός- D--DPM θεός-N2--NSM καί-C αὐτός- D--NPM ἐγώ- P--GS εἰμί-VF--FMI3P λαός-N2--NSM

28 καί-C γιγνώσκω-VF--FMI3P ὁ- A--NPN ἔθνος-N3E-NPN ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM αὐτός- D--APM ἐν-P ὁ- A--DSN εἰμί-V9--PAN ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἐν-P μέσος-A1--DSM αὐτός- D--GPM εἰς-P ὁ- A--ASM αἰών-N3W-ASM

   

Од делата на Сведенборг

 

Apocalypse Revealed #776

Проучи го овој пасус

  
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776. Someone who does not know the symbolic meanings of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, thyine wood, 1 ivory vessels, precious wood, bronze, iron, marble, and vessels in general, cannot but wonder that these things are listed, and may think they are simply words piled up to enhance the matter. But it can be seen from our explanations that not one single word is without meaning, and that the words constitute a full description of the fact that those Roman Catholics who have confirmed themselves in the dogmas of that religion possess not one single truth, and if not one single truth, then not one single good that is a good of the church.

[2] I have spoken with Roman Catholics who have confirmed themselves in that religion, even with some who were legates at the Council of Nicaea, 2 the Lateran Council, 3 and the Council of Trent, 4 and to begin with they believed that what they had decided were pure and sacred truths. After being instructed, however, and being granted then an enlightenment from heaven, they confessed that they did not see one truth. But because they had confirmed themselves in their decrees more than others, following their state of enlightenment - which they themselves extinguished - they returned to their prior faith.

They believed especially that what they had decreed regarding baptism and justification were truths. Yet when they were still in a state of enlightenment, they saw, and from that enlightened sight confessed, that no one derives original sin from Adam, but from the successive generations of his own ancestry, and that this is not taken away in baptism by the imputation and application of the Lord's merit; that an imputation and application of the Lord's merit is a man-made fiction, because it is impossible; and that faith is never infused into any infant at its mother's breast, because faith requires thought.

[3] They saw that baptism is a still a holy sacrament, because it serves as a sign and reminder that a person can be regenerated by the Lord through truths from the Word - as a sign for heaven, and a reminder for the person - and that by baptism a person is introduced into the church, as by crossing the Jordan the children of Israel were introduced into the land of Canaan, and as the inhabitants of Jerusalem were prepared to receive the Lord by the baptism of John. For without that sign in heaven in the sight of angels, the Jews could not have continued and gone on living at the coming of Jehovah, that is, of the Lord in the flesh.

Similar to this was what they had decreed regarding justification.

That no imputation of the Lord's merit occurs or is possible may be seen in The Doctrine of the New Jerusalem Regarding the Lord 18.

Also, that the evil heredity called original sin is derived not from Adam, but from the successive generations of a person's ancestry - this may be seen in Angelic Wisdom Regarding Divine Providence 277. What Adam means in the Word may be seen in no. 241 of that same work.

Фусноти:

1. Thyine wood has not been identified. It has been associated with citron wood, and also with scented wood in general.

2. Probably the First Council of Nicaea, convened in 325, rather than the Second Council of Nicaea, convened in 787. Although True Christian Religion 176 refers to both councils, in the doctrines references to Nicaea are almost always to the first.

3. Five ecumenical Lateran Councils, defined as such, were convened, the first in 1123, the second in 1139, the third in 1179, the fourth in 1215, and the fifth in 1512-17. A number of other, non-ecumenical councils were also held in the Lateran Palace of the Vatican, the last in 1725, and it may be to this that the text refers.

4. Convened 1545-63 in twenty-five sessions under three successive popes.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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