1952. Verses 13-14. And she called the name of Jehovah who was speaking unto her, Thou God seest me; for she said, Have I also here seen after Him that seeth me? Therefore she called the fountain, The fountain of the Living One who seeth me; behold it is between Kadesh and Bared. “And she called the name of Jehovah who was speaking unto her,” signifies the state of the Lord’s interior man when it thought about these things. “Thou God seest Me,” signifies influx; “for she said, Have I also here seen after Him that seeth me?” signifies influx into the life of the exterior man without the rational as a medium; “therefore she called the fountain,” signifies the derivative state of truth; “the fountain of the Living One who seeth me,” signifies truth thus clearly seen; “behold it is between Kadesh and Bared,” signifies its quality.

119. That “Asshur” signifies the rational mind, or the rational of man, is very evident in the Prophets, as in Ezekiel:

Behold, Asshur was a cedar in Lebanon, with fair branches and a shady grove, and lofty in height; and her offshoot was among the thick boughs. The waters made her grow, the deep of waters uplifted her, the river ran round about her plant (Ezekiel 31:3-4.

The rational is called a “cedar in Lebanon;” the “offshoot among the thick boughs” signifies the knowledges of the memory, which are in this very plight. This is still clearer in Isaiah:

In that day shall there be a path from Egypt to Asshur, and Asshur shall come into Egypt, and Egypt into Asshur, and the Egyptians shall serve Asshur. In that day shall Israel be the third with Egypt and with Asshur, a blessing in the midst of the land, that Jehovah Zebaoth shall bless, saying, Blessed be Egypt My people, and Asshur the work of My hands, and Israel Mine inheritance (Isaiah 19:23-25).

By “Egypt” in this and various other passages is signified memory-knowledges, by “Asshur” reason, and by “Israel” intelligence.