Библијата

 

에스겔 9

Студија

   

1 그가 또 큰 소리로 내 귀에 외쳐 가라사대 이 성읍을 관할하는 자들로 각기 살륙하는 기계를 손에 들고 나아오게 하라 하시더라

2 내가 본즉 여섯 사람이 북향한 윗문 길로 좇아 오는데 각 사람의 손에 살륙하는 기계를 잡았고 그 중에 한 사람은 가는 베옷을 입고 허리에 서기관의 먹 그릇을 찼더라 그들이 들어 와서 놋 제단 곁에 서더라

3 그룹에 머물러 있던 이스라엘 하나님의 영광이 올라 성전 문지방에 이르더니 여호와께서 그 가는 베옷을 입고 서기관의 먹 그릇을 찬 사람을 불러

4 이르시되 너는 예루살렘 성읍 중에 순행하여 그 가운데서 행하는 모든 가증한 일로 인하여 탄식하며 우는 자의 이마에 표하라 하시고

5 나의 듣는데 또 그 남은 자에게 이르시되 너희는 그 뒤를 좇아 성읍 중에 순행하며 아껴보지도 말며 긍휼을 베풀지도 말고 쳐서

6 늙은 자와 젊은 자와 처녀와 어린 아이와 부녀를 다 죽이되 이마에 표 있는 자에게는 가까이 말라 내 성소에서 시작할지니라 하시매 그들이 성전 앞에 있는 늙은 자들로부터 시작하더라

7 그가 또 그들에게 이르시되 너희는 성전을 더럽혀 시체로 모든 뜰에 채우라 너희는 나가라 하시매 그들이 나가서 성읍 중에서 치더라

8 그들이 칠 때에 내가 홀로 있는지라 엎드리어 부르짖어 가로되 오호라 ! 주 여호와여 ! 예루살렘을 향하여 분노를 쏟으시오니 이스라엘 남은 자를 모두 멸하려 하시나이까

9 그가 내게 이르시되 이스라엘과 유다 족속의 죄악이 심히 중하여 그 땅에 피가 가득하며 그 성읍에 불법이 찼나니 이는 그들이 이르기를 여호와께서 이 땅을 버리셨으며 보지 아니하신다 함이라

10 그러므로 내가 그들을 아껴 보지 아니하며 긍휼을 베풀지 아니하고 그 행위대로 그 머리에 갚으리라 하시더라

11 가는 베옷을 입고 허리에 먹 그릇을 찬 사람이 복명하여 가로되 주께서 내게 명하신 대로 내가 준행하였나이다 하더라

   

Од делата на Сведенборг

 

Arcana Coelestia #7600

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7600. Verses 31-end And the flax and the barley were struck; for the barley was a ripening ear, and the flax a stem. 1 And the wheat and the spelt were not struck, for they were hidden. 2 And Moses went out from Pharaoh, from the city, and spread out his palms towards Jehovah; and the voices' and the hail ceased, and the rain was not poured on the earth. And Pharaoh saw that the rain and the hail and the voices 3 had ceased; and he continued to sin, and made his heart stubborn, he and his servants. And Pharaoh's heart was made unyielding, and he did not send the children of Israel away, as Jehovah had spoken through the hand of Moses.

'And the flax' means the truth of the exterior natural. 'And the barley' means its good. 'Were struck' means that they were destroyed. 'For the barley was a ripening ear, and the flax a stem' means that that good and truth were conspicuous and looked downwards. 'And the wheat and the spelt' means the good of the interior natural and its truth. 'Were not struck' means that they were not destroyed. 'For they were hidden' means because they were not conspicuous and because they turned in an inward direction. 'And Moses went out from Pharaoh, from the city' means a separation from them. 'And spread out his palms towards Jehovah' means intercession. 'And the voices and the hail ceased' means the end of that state. 'And the rain was not poured on the earth' means that those falsities no longer made their appearance. 'And Pharaoh saw' means a discernment. 'That the rain and the hail and the voices had ceased' means that it was the end of that state. 'And he continued to sin' means a departure still further away. 'And made his heart stubborn, he and his servants' means obstinacy. 'And Pharaoh's heart was made unyielding' means that evil was the cause of their obstinate behaviour. 'And he did not send the children of Israel away' means so that they did not leave. 'As Jehovah had spoken' means as accorded with what had been foretold. 'Through the hand of Moses' means by means of the law from God.

Фусноти:

1. i.e. the pods were formed on the culms or stems

2. i.e. had not yet begun to mature

3. i.e. claps of thunder

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Од делата на Сведенборг

 

Arcana Coelestia #561

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561. But what are remnants? Not only the goods and truths which one has learned from the Word of the Lord from early childhood onwards and so had imprinted in his memory, but also all resulting states, such as states of innocence from early childhood; states of love towards parents, brothers and sisters, teachers, and friends; states of charity towards the neighbour, and also of compassion on the poor and needy; in short, all states involving good and truth. These states, together with the goods and truths that have been imprinted in the memory, are called remnants, which the Lord preserves with a person and stores away in his internal man, though the person himself is not at all directly conscious of this. Here they are separated completely from the things that are the person's own, that is, evils and falsities. The Lord so preserves all of those states with the individual that not even the least of them perishes. I have been given to know this from the fact that every one of man's states from his infancy right through to extreme old age not only carries over into the next life but also reappears. Indeed those states are exactly the same as when he lived in the world. Thus not only are goods and truths in the memory carried over, but also all states of innocence and charity. And when states of evil and falsity, or wickedness and false notions, recur - for every single one of these as well, down to the smallest detail, is carried over and reappears - they are at that time moderated by the Lord through those states of innocence and charity. From all this it becomes clear that if a person possessed no remnants, he would inevitably be subject to eternal condemnation. See what has appeared already in 468.

  
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Thanks to the Swedenborg Society for the permission to use this translation.