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Библијата

 

Yeremiyah 50

Студија

   

1 הדבר אשר דבר יהוה אל בבל אל ארץ כשדים ביד ירמיהו הנביא׃

2 הגידו בגוים והשמיעו ושאו נס השמיעו אל תכחדו אמרו נלכדה בבל הביש בל חת מרדך הבישו עצביה חתו גלוליה׃

3 כי עלה עליה גוי מצפון הוא ישית את ארצה לשמה ולא יהיה יושב בה מאדם ועד בהמה נדו הלכו׃

4 בימים ההמה ובעת ההיא נאם יהוה יבאו בני ישראל המה ובני יהודה יחדו הלוך ובכו ילכו ואת יהוה אלהיהם יבקשו׃

5 ציון ישאלו דרך הנה פניהם באו ונלוו אל יהוה ברית עולם לא תשכח׃

6 צאן אבדות היה עמי רעיהם התעום הרים שובבים מהר אל גבעה הלכו שכחו רבצם׃

7 כל מוצאיהם אכלום וצריהם אמרו לא נאשם תחת אשר חטאו ליהוה נוה צדק ומקוה אבותיהם יהוה׃

8 נדו מתוך בבל ומארץ כשדים יצאו והיו כעתודים לפני צאן׃

9 כי הנה אנכי מעיר ומעלה על בבל קהל גוים גדלים מארץ צפון וערכו לה משם תלכד חציו כגבור משכיל לא ישוב ריקם׃

10 והיתה כשדים לשלל כל שלליה ישבעו נאם יהוה׃

11 כי תשמחי כי תעלזי שסי נחלתי כי תפושי כעגלה דשה ותצהלי כאברים׃

12 בושה אמכם מאד חפרה יולדתכם הנה אחרית גוים מדבר ציה וערבה׃

13 מקצף יהוה לא תשב והיתה שממה כלה כל עבר על בבל ישם וישרק על כל מכותיה׃

14 ערכו על בבל סביב כל דרכי קשת ידו אליה אל תחמלו אל חץ כי ליהוה חטאה׃

15 הריעו עליה סביב נתנה ידה נפלו אשויתיה נהרסו חומותיה כי נקמת יהוה היא הנקמו בה כאשר עשתה עשו לה׃

16 כרתו זורע מבבל ותפש מגל בעת קציר מפני חרב היונה איש אל עמו יפנו ואיש לארצו ינסו׃

17 שה פזורה ישראל אריות הדיחו הראשון אכלו מלך אשור וזה האחרון עצמו נבוכדראצר מלך בבל׃

18 לכן כה אמר יהוה צבאות אלהי ישראל הנני פקד אל מלך בבל ואל ארצו כאשר פקדתי אל מלך אשור׃

19 ושבבתי את ישראל אל נוהו ורעה הכרמל והבשן ובהר אפרים והגלעד תשבע נפשו׃

20 בימים ההם ובעת ההיא נאם יהוה יבקש את עון ישראל ואיננו ואת חטאת יהודה ולא תמצאינה כי אסלח לאשר אשאיר׃

21 על הארץ מרתים עלה עליה ואל יושבי פקוד חרב והחרם אחריהם נאם יהוה ועשה ככל אשר צויתיך׃

22 קול מלחמה בארץ ושבר גדול׃

23 איך נגדע וישבר פטיש כל הארץ איך היתה לשמה בבל בגוים׃

24 יקשתי לך וגם נלכדת בבל ואת לא ידעת נמצאת וגם נתפשת כי ביהוה התגרית׃

25 פתח יהוה את אוצרו ויוצא את כלי זעמו כי מלאכה היא לאדני יהוה צבאות בארץ כשדים׃

26 באו לה מקץ פתחו מאבסיה סלוה כמו ערמים והחרימוה אל תהי לה שארית׃

27 חרבו כל פריה ירדו לטבח הוי עליהם כי בא יומם עת פקדתם׃

28 קול נסים ופלטים מארץ בבל להגיד בציון את נקמת יהוה אלהינו נקמת היכלו׃

29 השמיעו אל בבל רבים כל דרכי קשת חנו עליה סביב אל יהי פליטה שלמו לה כפעלה ככל אשר עשתה עשו לה כי אל יהוה זדה אל קדוש ישראל׃

30 לכן יפלו בחוריה ברחבתיה וכל אנשי מלחמתה ידמו ביום ההוא נאם יהוה׃

31 הנני אליך זדון נאם אדני יהוה צבאות כי בא יומך עת פקדתיך׃

32 וכשל זדון ונפל ואין לו מקים והצתי אש בעריו ואכלה כל סביבתיו׃

33 כה אמר יהוה צבאות עשוקים בני ישראל ובני יהודה יחדו וכל שביהם החזיקו בם מאנו שלחם׃

34 גאלם חזק יהוה צבאות שמו ריב יריב את ריבם למען הרגיע את הארץ והרגיז לישבי בבל׃

35 חרב על כשדים נאם יהוה ואל ישבי בבל ואל שריה ואל חכמיה׃

36 חרב אל הבדים ונאלו חרב אל גבוריה וחתו׃

37 חרב אל סוסיו ואל רכבו ואל כל הערב אשר בתוכה והיו לנשים חרב אל אוצרתיה ובזזו׃

38 חרב אל מימיה ויבשו כי ארץ פסלים היא ובאימים יתהללו׃

39 לכן ישבו ציים את איים וישבו בה בנות יענה ולא תשב עוד לנצח ולא תשכון עד דור ודור׃

40 כמהפכת אלהים את סדם ואת עמרה ואת שכניה נאם יהוה לא ישב שם איש ולא יגור בה בן אדם׃

41 הנה עם בא מצפון וגוי גדול ומלכים רבים יערו מירכתי ארץ׃

42 קשת וכידן יחזיקו אכזרי המה ולא ירחמו קולם כים יהמה ועל סוסים ירכבו ערוך כאיש למלחמה עליך בת בבל׃

43 שמע מלך בבל את שמעם ורפו ידיו צרה החזיקתהו חיל כיולדה׃

44 הנה כאריה יעלה מגאון הירדן אל נוה איתן כי ארגעה ארוצם מעליה ומי בחור אליה אפקד כי מי כמוני ומי יועדני ומי זה רעה אשר יעמד לפני׃

45 לכן שמעו עצת יהוה אשר יעץ אל בבל ומחשבותיו אשר חשב אל ארץ כשדים אם לא יסחבום צעירי הצאן אם לא ישים עליהם נוה׃

46 מקול נתפשה בבל נרעשה הארץ וזעקה בגוים נשמע׃

   

Од делата на Сведенборг

 

Heaven and Hell #365

Проучи го овој пасус

  
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365. We may gather from this that rich people arrive in heaven just as much as poor people do, one as easily as the other. The reason people believe that it is easy for the poor and hard for the rich is that the Word is misunderstood when it talks about the rich and the poor. In the spiritual meaning of the Word, "the rich" means people who are amply supplied with understandings of what is true and good, that is, people in the church where the Word is. "The poor" means people who lack these understandings but who long for them, or people outside the church, where the Word is not found.

[2] The rich person dressed in purple and fine linen who was cast into hell means the Jewish nation. Because they had the Word and were therefore amply supplied with understandings of what is good and true, they are called "rich." The garments of purple actually mean understandings of what is good, and the fine linen means understandings of what is true. 1 The poor person who was lying in the gateway and who longed to feast on the crumbs that were falling from the rich person's table, who was carried up into heaven by angels, means the non-Jews who did not have understandings of what is good and true but who still longed for them (Luke 16:19, 31).

The rich who were invited to the great feast but who excused themselves also mean the Jewish nation, and the poor who were brought in to replace them mean the non-Jews who were outside the church (Luke 12:16-24, 14:16-24).

[3] We need also to explain who are meant by the rich of whom the Lord said, "It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God" (Matthew 19:24). "The rich person" here means the rich in both senses, natural and spiritual. Rich people in the natural sense are people who have abundant wealth and set their hearts on it, while in a spiritual sense they are people who are amply supplied with insights and knowledge (for these are spiritual wealth) and who want to use them to get themselves into heavenly and ecclesiastical circles by their own intellect. Since this is contrary to the divine design, it says that it is easier for a camel to get through the eye of a needle. On this level of meaning, a camel means our cognitive and informational level in general, and the eye of a needle means spiritual truth. 2

Nowadays people do not know that this is the meaning of the camel and the eye of a needle because there has not yet been any access to the knowledge that teaches what is meant spiritually by the things that the Word says literally. There is spiritual meaning in the details of the Word, and natural meaning as well; because the Word was written in pure correspondences of natural realities with spiritual ones in order to effect a union of heaven and the world, or of angels with us, once the direct union had ceased. We can see from this exactly who are meant by the rich in the Word.

[4] We may gather from a number of passages that on the spiritual level "the rich" in the Word refers to people who enjoy insights into what is good and true and that wealth means those insights themselves, which are spiritual riches: see Isaiah 10:12-14; 30:6-7; 45:3, Jeremiah 17:3; 47:7 [Jeremiah 48:7?], Jeremiah 50:36-37; 51:13, Daniel 5:2-4, Ezekiel 26:7, 12; 27:1-36; Zechariah 9:3-4; Psalms 45:12; Hosea 12:9; Revelation 3:17-18, Luke 14:33, and elsewhere. On the poor in the spiritual sense as people who do not have insights into what is good and true but who long for them, see Matthew 11:5; Luke 6:20-21; 14:21; Isaiah 14:30; 29:19; 41:17-18; Zephaniah 3:12, 18 [13]. An explanation of the spiritual meaning of all these passages may be found in 10227 of Secrets of Heaven.

Фусноти:

1. [Swedenborg's footnote] Garments mean things that are true, and therefore insights: 1033 [1073?], 2576, 5319, 5954, 9212, 9216, 9952, 10536. Purple means heavenly good: 9467. Linen means truth of a heavenly origin: 5319, 9469, 9744.

2. [Swedenborg's footnote] A camel in the Word means our cognitive and informational level in general: 3048, 3071, 3143, 3145. What embroidery, embroidering, and therefore needles Arcana Coelestia 9688. To start from outward facts in order to gain access to truths of faith is contrary to the divine design: 10236. People who do this become insane in matters of heaven and the church: 128-130, 232-233, 6047; and in the other life, when they think about spiritual things, they become virtually drunk: 1072. More about their nature: 196. Examples to illustrate the fact that spiritual things cannot be grasped if they are approached on this basis: 233, 2094, 2196, 2203, 2209. It is all right to go from spiritual truth into the knowledge appropriate to our natural level, but not the other way around, because there is an inflow of the spiritual into the natural but not an inflow of the natural into the spiritual: 3219, 5119, 5259, 5427-5428, 5478, 6322, 9110-9111 [10199?]. We need first to acknowledge the truths of the Word and the church, and then it is all right to take our secular learning into account; but not the other way around: 6047.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Библијата

 

Exodus 30

Студија

   

1 "You shall make an altar to burn incense on. You shall make it of acacia wood.

2 Its length shall be a cubit, and its breadth a cubit. It shall be square, and its height shall be two cubits. Its horns shall be of one piece with it.

3 You shall overlay it with pure gold, its top, its sides around it, and its horns; and you shall make a gold molding around it.

4 You shall make two golden rings for it under its molding; on its two ribs, on its two sides you shall make them; and they shall be for places for poles with which to bear it.

5 You shall make the poles of acacia wood, and overlay them with gold.

6 You shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.

7 Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.

8 When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Yahweh throughout your generations.

9 You shall offer no strange incense on it, nor burnt offering, nor meal offering; and you shall pour no drink offering on it.

10 Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to Yahweh."

11 Yahweh spoke to Moses, saying,

12 "When you take a census of the children of Israel, according to those who are numbered among them, then each man shall give a ransom for his soul to Yahweh, when you number them; that there be no plague among them when you number them.

13 They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Yahweh.

14 Everyone who passes over to those who are numbered, from twenty years old and upward, shall give the offering to Yahweh.

15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Yahweh, to make atonement for your souls.

16 You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Yahweh, to make atonement for your souls."

17 Yahweh spoke to Moses, saying,

18 "You shall also make a basin of brass, and its base of brass, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.

19 Aaron and his sons shall wash their hands and their feet in it.

20 When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.

21 So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations."

22 Moreover Yahweh spoke to Moses, saying,

23 "Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;

24 and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil.

25 You shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.

26 You shall use it to anoint the Tent of Meeting, the ark of the testimony,

27 the table and all its articles, the lampstand and its accessories, the altar of incense,

28 the altar of burnt offering with all its utensils, and the basin with its base.

29 You shall sanctify them, that they may be most holy. Whatever touches them shall be holy.

30 You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest's office.

31 You shall speak to the children of Israel, saying, 'This shall be a holy anointing oil to me throughout your generations.

32 It shall not be poured on man's flesh, neither shall you make any like it, according to its composition: it is holy. It shall be holy to you.

33 Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.'"

34 Yahweh said to Moses, "Take to yourself sweet spices, gum resin, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be an equal weight;

35 and you shall make incense of it, a perfume after the art of the perfumer, seasoned with salt, pure and holy:

36 and you shall beat some of it very small, and put some of it before the testimony in the Tent of Meeting, where I will meet with you. It shall be to you most holy.

37 The incense which you shall make, according to its composition you shall not make for yourselves: it shall be to you holy for Yahweh.

38 Whoever shall make any like that, to smell of it, he shall be cut off from his people."

   

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