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VaYikra 7

Студија

   

1 וְזֹאת תֹּורַת הָאָשָׁם קֹדֶשׁ קָדָשִׁים הוּא׃

2 בִּמְקֹום אֲשֶׁר יִשְׁחֲטוּ אֶת־הָעֹלָה יִשְׁחֲטוּ אֶת־הָאָשָׁם וְאֶת־דָּמֹו יִזְרֹק עַל־הַמִּזְבֵּחַ סָבִיב׃

3 וְאֵת כָּל־חֶלְבֹּו יַקְרִיב מִמֶּנּוּ אֵת הָאַלְיָה וְאֶת־הַחֵלֶב הַמְכַסֶּה אֶת־הַקֶּרֶב׃

4 וְאֵת שְׁתֵּי הַכְּלָיֹת וְאֶת־הַחֵלֶב אֲשֶׁר עֲלֵיהֶן אֲשֶׁר עַל־הַכְּסָלִים וְאֶת־הַיֹּתֶרֶת עַל־הַכָּבֵד עַל־הַכְּלָיֹת יְסִירֶנָּה׃

5 וְהִקְטִיר אֹתָם הַכֹּהֵן הַמִּזְבֵּחָה אִשֶּׁה לַיהוָה אָשָׁם הוּא׃

6 כָּל־זָכָר בַּכֹּהֲנִים יֹאכְלֶנּוּ בְּמָקֹום קָדֹושׁ יֵאָכֵל קֹדֶשׁ קָדָשִׁים הוּא׃

7 כַּחַטָּאת כָּאָשָׁם תֹּורָה אַחַת לָהֶם הַכֹּהֵן אֲשֶׁר יְכַפֶּר־בֹּו לֹו יִהְיֶה׃

8 וְהַכֹּהֵן הַמַּקְרִיב אֶת־עֹלַת אִישׁ עֹור הָעֹלָה אֲשֶׁר הִקְרִיב לַכֹּהֵן לֹו יִהְיֶה׃

9 וְכָל־מִנְחָה אֲשֶׁר תֵּאָפֶה בַּתַּנּוּר וְכָל־נַעֲשָׂה בַמַּרְחֶשֶׁת וְעַל־מַחֲבַת לַכֹּהֵן הַמַּקְרִיב אֹתָהּ לֹו תִהְיֶה׃

10 וְכָל־מִנְחָה בְלוּלָה־בַשֶּׁמֶן וַחֲרֵבָה לְכָל־בְּנֵי אַהֲרֹן תִּהְיֶה אִישׁ כְּאָחִיו׃ ף

11 וְזֹאת תֹּורַת זֶבַח הַשְּׁלָמִים אֲשֶׁר יַקְרִיב לַיהוָה׃

12 אִם עַל־תֹּודָה יַקְרִיבֶנּוּ וְהִקְרִיב עַל־זֶבַח הַתֹּודָה חַלֹּות מַצֹּות בְּלוּלֹת בַּשֶּׁמֶן וּרְקִיקֵי מַצֹּות מְשֻׁחִים בַּשָּׁמֶן וְסֹלֶת מֻרְבֶּכֶת חַלֹּת בְּלוּלֹת בַּשָּׁמֶן׃

13 עַל־חַלֹּת לֶחֶם חָמֵץ יַקְרִיב קָרְבָּנֹו עַל־זֶבַח תֹּודַת שְׁלָמָיו׃

14 וְהִקְרִיב מִמֶּנּוּ אֶחָד מִכָּל־קָרְבָּן תְּרוּמָה לַיהוָה לַכֹּהֵן הַזֹּרֵק אֶת־דַּם הַשְּׁלָמִים לֹו יִהְיֶה׃

15 וּבְשַׂר זֶבַח תֹּודַת שְׁלָמָיו בְּיֹום קָרְבָּנֹו יֵאָכֵל לֹא־יַנִּיחַ מִמֶּנּוּ עַד־בֹּקֶר׃

16 וְאִם־נֶדֶר אֹו נְדָבָה זֶבַח קָרְבָּנֹו בְּיֹום הַקְרִיבֹו אֶת־זִבְחֹו יֵאָכֵל וּמִמָּחֳרָת וְהַנֹּותָר מִמֶּנּוּ יֵאָכֵל׃

17 וְהַנֹּותָר מִבְּשַׂר הַזָּבַח בַּיֹּום הַשְּׁלִישִׁי בָּאֵשׁ יִשָּׂרֵף׃

18 וְאִם הֵאָכֹל יֵאָכֵל מִבְּשַׂר־זֶבַח שְׁלָמָיו בַּיֹּום הַשְּׁלִישִׁי לֹא יֵרָצֶה הַמַּקְרִיב אֹתֹו לֹא יֵחָשֵׁב לֹו פִּגּוּל יִהְיֶה וְהַנֶּפֶשׁ הָאֹכֶלֶת מִמֶּנּוּ עֲוֹנָהּ תִּשָּׂא׃

19 וְהַבָּשָׂר אֲשֶׁר־יִגַּע בְּכָל־טָמֵא לֹא יֵאָכֵל בָּאֵשׁ יִשָּׂרֵף וְהַבָּשָׂר כָּל־טָהֹור יֹאכַל בָּשָׂר׃

20 וְהַנֶּפֶשׁ אֲשֶׁר־תֹּאכַל בָּשָׂר מִזֶּבַח הַשְּׁלָמִים אֲשֶׁר לַיהוָה וְטֻמְאָתֹו עָלָיו וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ׃

21 וְנֶפֶשׁ כִּי־תִגַּע בְּכָל־טָמֵא בְּטֻמְאַת אָדָם אֹו בִּבְהֵמָה טְמֵאָה אֹו בְּכָל־שֶׁקֶץ טָמֵא וְאָכַל מִבְּשַׂר־זֶבַח הַשְּׁלָמִים אֲשֶׁר לַיהוָה וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ׃ ף

22 וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃

23 דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר כָּל־חֵלֶב שֹׁור וְכֶשֶׂב וָעֵז לֹא תֹאכֵלוּ׃

24 וְחֵלֶב נְבֵלָה וְחֵלֶב טְרֵפָה יֵעָשֶׂה לְכָל־מְלָאכָה וְאָכֹל לֹא תֹאכְלֻהוּ׃

25 כִּי כָּל־אֹכֵל חֵלֶב מִן־הַבְּהֵמָה אֲשֶׁר יַקְרִיב מִמֶּנָּה אִשֶּׁה לַיהוָה וְנִכְרְתָה הַנֶּפֶשׁ הָאֹכֶלֶת מֵעַמֶּיהָ׃

26 וְכָל־דָּם לֹא תֹאכְלוּ בְּכֹל מֹושְׁבֹתֵיכֶם לָעֹוף וְלַבְּהֵמָה׃

27 כָּל־נֶפֶשׁ אֲשֶׁר־תֹּאכַל כָּל־דָּם וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ׃ ף

28 וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃

29 דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר הַמַּקְרִיב אֶת־זֶבַח שְׁלָמָיו לַיהוָה יָבִיא אֶת־קָרְבָּנֹו לַיהוָה מִזֶּבַח שְׁלָמָיו׃

30 יָדָיו תְּבִיאֶינָה אֵת אִשֵּׁי יְהוָה אֶת־הַחֵלֶב עַל־הֶחָזֶה יְבִיאֶנּוּ אֵת הֶחָזֶה לְהָנִיף אֹתֹו תְּנוּפָה לִפְנֵי יְהוָה׃

31 וְהִקְטִיר הַכֹּהֵן אֶת־הַחֵלֶב הַמִּזְבֵּחָה וְהָיָה הֶחָזֶה לְאַהֲרֹן וּלְבָנָיו׃

32 וְאֵת שֹׁוק הַיָּמִין תִּתְּנוּ תְרוּמָה לַכֹּהֵן מִזִּבְחֵי שַׁלְמֵיכֶם׃

33 הַמַּקְרִיב אֶת־דַּם הַשְּׁלָמִים וְאֶת־הַחֵלֶב מִבְּנֵי אַהֲרֹן לֹו תִהְיֶה שֹׁוק הַיָּמִין לְמָנָה׃

34 כִּי אֶת־חֲזֵה הַתְּנוּפָה וְאֵת שֹׁוק הַתְּרוּמָה לָקַחְתִּי מֵאֵת בְּנֵי־יִשְׂרָאֵל מִזִּבְחֵי שַׁלְמֵיהֶם וָאֶתֵּן אֹתָם לְאַהֲרֹן הַכֹּהֵן וּלְבָנָיו לְחָק־עֹולָם מֵאֵת בְּנֵי יִשְׂרָאֵל׃

35 זֹאת מִשְׁחַת אַהֲרֹן וּמִשְׁחַת בָּנָיו מֵאִשֵּׁי יְהוָה בְּיֹום הִקְרִיב אֹתָם לְכַהֵן לַיהוָה׃

36 אֲשֶׁר צִוָּה יְהוָה לָתֵת לָהֶם בְּיֹום מָשְׁחֹו אֹתָם מֵאֵת בְּנֵי יִשְׂרָאֵל חֻקַּת עֹולָם לְדֹרֹתָם׃

37 זֹאת הַתֹּורָה לָעֹלָה לַמִּנְחָה וְלַחַטָּאת וְלָאָשָׁם וְלַמִּלּוּאִים וּלְזֶבַח הַשְּׁלָמִים׃

38 אֲשֶׁר צִוָּה* יְהוָה אֶת־מֹשֶׁה בְּהַר סִינָי בְּיֹום צַוֹּתֹו אֶת־בְּנֵי יִשְׂרָאֵל לְהַקְרִיב אֶת־קָרְבְּנֵיהֶם לַיהוָה בְּמִדְבַּר סִינָי׃ ף

   

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Arcana Coelestia #9393

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9393. And Moses took half of the blood. That this signifies Divine truth that has been made of the life and of worship, is evident from the signification of “blood,” as being the Divine truth that proceeds from the Lord (see n. 4735, 6978, 7317, 7326, 7850, 9127). That the Divine truth which has been made of the life and of worship is signified, is because it was the blood that Moses sprinkled on the people (verse 8), by which “blood” is signified Divine truth received by man, thus which has been made of the life and of worship. For that truth is said to be received by man which has been made of the life and thus of worship; and it has become of the life and of worship when the man is affected by it, that is, loves it, or what is the same thing, wills it, and from willing does it from love and affection. Until this is the case, truth is indeed with man in his memory, and is sometimes called forth thence to the internal sight or understanding, from which it again falls back into the memory. But so long as truth Divine has not entered more interiorly, it is indeed with man, but still it is not implanted in the life and will; for the life of man is his will. And therefore when truth is called forth from the memory into the understanding, and from the understanding enters the will, and from the will goes forth into act, then the truth becomes of the man’s life, and is called good. From all this it is evident what is meant by Divine truth being made of the life. It is the same with the truth that is made of the worship. Worship from truth that cleaves to the mere memory, and from this appears in the understanding, is not worship. But worship from truth that goes forth from the will, thus from affection and love, is worship. This worship is called in the Word worship “from the heart,” but the former is worship “of the mouth” only.

[2] It has indeed already been shown, in passages cited above, that “blood” denotes the Divine truth that proceeds from the Lord. But as many of the church at this day have no other conception of the blood in the Holy Supper than of the blood of the Lord shed on the cross; and in a more general sense, the passion itself of the cross; it may here be shown in a few words that it is not blood which is there meant, but the Divine truth that proceeds from the Lord. The reason why this is unknown within the church, is that at the present day nothing whatever is known about correspondences, consequently nothing about the internal sense of the Word, which is the sense in which the angels are when the Word is read by man.

[3] That “blood” does not denote blood, but truth Divine, can be seen from many passages in the Word, and plainly from this in Ezekiel:

Say to the bird of every wing, and to every wild animal of the field, Be ye assembled, and come; assemble yourselves from around upon My sacrifice that I do sacrifice for you, that ye may eat flesh and drink blood. Ye shall eat the flesh of the strong ones, and drink the blood of the princes of the earth. Ye shall eat fat to satiety, and drink blood unto drunkenness, of My sacrifice that I will sacrifice for you. Ye shall be sated upon My table with horse and chariot, and with every man of war. Thus do I set My glory among the nations (Ezekiel 39:17-21).

That by “blood” is not here meant blood, is very evident, for it is said that they “shall drink the blood of the princes of the earth, and the blood of the sacrifice, even unto drunkenness,” when yet to drink blood, and especially the blood of princes, is an abominable thing, and was forbidden the sons of Israel under the penalty of death (Leviticus 3:17 7:26; 17 (Leviticus 17:4) (Leviticus 17:9-10) (Leviticus 17:14); Deuteronomy 12:17-26; 15:23). It is also said that they “shall be sated with horse, chariot, and every man of war.” He therefore who does not know that “blood” signifies Divine truth; “princes,” primary truths; a “sacrifice,” the things of worship; a “horse,” the understanding of truth; a “chariot,” doctrine; and a “man of war,” truth fighting against falsity; must be amazed at the details of this passage.

[4] In like manner at the Lord’s words in John:

Jesus said, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink His blood, ye will have no life in you. He that eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, abideth in Me, and I in him (John 6:53-56).

But see what has been already said about these words in n. 4735, 6978, 7317, 7326, 7850, 9127. That flesh corresponds to good, in like manner bread; and that blood corresponds to truth, in like manner wine; has very often been told me from heaven; as also that the angels perceive the Word no otherwise than according to correspondences; and that in this way man has conjunction with heaven through the Word, and through heaven with the Lord.

[5] In like manner I have been told that the Holy supper was instituted by the Lord in order that by it there might be a conjunction of all things of heaven, that is, of all things of the Lord, with the man of the church; because in this supper the flesh and the bread denote the Divine good of the Lord’s Divine love toward the whole human race, and man’s reciprocal love to the Lord; and the blood and the wine denote the Divine truth proceeding from the Divine good of the Lord’s Divine love, and this received in turn by man; and in heaven to eat and drink these things denotes appropriation and conjunction. (But see what has been already shown on this subject in n. 2165, 2177, 3464, 4211, 4217, 4581, 4735, 5915, 6789, 7850, 9323)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Библијата

 

Leviticus 18

Студија

   

1 Yahweh said to Moses,

2 "Speak to the children of Israel, and say to them, 'I am Yahweh your God.

3 You shall not do as they do in the land of Egypt, where you lived: and you shall not do as they do in the land of Canaan, where I am bringing you; neither shall you walk in their statutes.

4 You shall do my ordinances, and you shall keep my statutes, and walk in them: I am Yahweh your God.

5 You shall therefore keep my statutes and my ordinances; which if a man does, he shall live in them: I am Yahweh.

6 "'None of you shall approach anyone who are his close relatives, to uncover their nakedness: I am Yahweh.

7 "'You shall not uncover the nakedness of your father, nor the nakedness of your mother: she is your mother. You shall not uncover her nakedness.

8 "'You shall not uncover the nakedness of your father's wife: it is your father's nakedness.

9 "'You shall not uncover the nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home, or born abroad.

10 "'You shall not uncover the nakedness of your son's daughter, or of your daughter's daughter, even their nakedness: for theirs is your own nakedness.

11 "'You shall not uncover the nakedness of your father's wife's daughter, conceived by your father, since she is your sister.

12 "'You shall not uncover the nakedness of your father's sister: she is your father's near kinswoman.

13 "'You shall not uncover the nakedness of your mother's sister: for she is your mother's near kinswoman.

14 "'You shall not uncover the nakedness of your father's brother, you shall not approach his wife: she is your aunt.

15 "'You shall not uncover the nakedness of your daughter-in-law: she is your son's wife. You shall not uncover her nakedness.

16 "'You shall not uncover the nakedness of your brother's wife: it is your brother's nakedness.

17 "'You shall not uncover the nakedness of a woman and her daughter. You shall not take her son's daughter, or her daughter's daughter, to uncover her nakedness; they are near kinswomen: it is wickedness.

18 "'You shall not take a wife to her sister, to be a rival, to uncover her nakedness, while her sister is yet alive.

19 "'You shall not approach a woman to uncover her nakedness, as long as she is impure by her uncleanness.

20 "'You shall not lie carnally with your neighbor's wife, and defile yourself with her.

21 "'You shall not give any of your children to sacrifice to Molech; neither shall you profane the name of your God: I am Yahweh.

22 "'You shall not lie with a man, as with a woman. That is detestable.

23 "'You shall not lie with any animal to defile yourself with it; neither shall any woman give herself to an animal, to lie down with it: it is a perversion.

24 "'Don't defile yourselves in any of these things: for in all these the nations which I am casting out before you were defiled.

25 The land was defiled: therefore I punished its iniquity, and the land vomited out her inhabitants.

26 You therefore shall keep my statutes and my ordinances, and shall not do any of these abominations; neither the native-born, nor the stranger who lives as a foreigner among you;

27 (for all these abominations have the men of the land done, that were before you, and the land became defiled);

28 that the land not vomit you out also, when you defile it, as it vomited out the nation that was before you.

29 "'For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.

30 Therefore you shall keep my requirements, that you do not practice any of these abominable customs, which were practiced before you, and that you do not defile yourselves with them: I am Yahweh your God.'"

   

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