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Bereshit 10

Студија

   

1 ואלה תולדת בני־נח שם חם ויפת ויולדו להם בנים אחר המבול׃

2 בני יפת גמר ומגוג ומדי ויון ותבל ומשך ותירס׃

3 ובני גמר אשכנז וריפת ותגרמה׃

4 ובני יון אלישה ותרשיש כתים ודדנים׃

5 מאלה נפרדו איי הגוים בארצתם איש ללשנו למשפחתם בגויהם׃

6 ובני חם כוש ומצרים ופוט וכנען׃

7 ובני כוש סבא וחוילה וסבתה ורעמה וסבתכא ובני רעמה שבא ודדן׃

8 וכוש ילד את־נמרד הוא החל להיות גבר בארץ׃

9 הוא־היה גבר־ציד לפני יהוה על־כן יאמר כנמרד גבור ציד לפני יהוה׃

10 ותהי ראשית ממלכתו בבל וארך ואכד וכלנה בארץ שנער׃

11 מן־הארץ ההוא יצא אשור ויבן את־נינוה ואת־רחבת עיר ואת־כלח׃

12 ואת־רסן בין נינוה ובין כלח הוא העיר הגדלה׃

13 ומצרים ילד את־לודים ואת־ענמים ואת־להבים ואת־נפתחים׃

14 ואת־פתרסים ואת־כסלחים אשר יצאו משם פלשתים ואת־כפתרים׃ ס

15 וכנען ילד את־צידן בכרו ואת־חת׃

16 ואת־היבוסי ואת־האמרי ואת הגרגשי׃

17 ואת־החוי ואת־הערקי ואת־הסיני׃

18 ואת־הארודי ואת־הצמרי ואת־החמתי ואחר נפצו משפחות הכנעני׃

19 ויהי גבול הכנעני מצידן באכה גררה עד־עזה באכה סדמה ועמרה ואדמה וצבים עד־לשע׃

20 אלה בני־חם למשפחתם ללשנתם בארצתם בגויהם׃ ס

21 ולשם ילד גם־הוא אבי כל־בני־עבר אחי יפת הגדול׃

22 בני שם עילם ואשור וארפכשד ולוד וארם׃

23 ובני ארם עוץ וחול וגתר ומש׃

24 וארפכשד ילד את־שלח ושלח ילד את־עבר׃

25 ולעבר ילד שני בנים שם האחד פלג כי בימיו נפלגה הארץ ושם אחיו יקטן׃

26 ויקטן ילד את־אלמודד ואת־שלף ואת־חצרמות ואת־ירח׃

27 ואת־הדורם ואת־אוזל ואת־דקלה׃

28 ואת־עובל ואת־אבימאל ואת־שבא׃

29 ואת־אופר ואת־חוילה ואת־יובב כל־אלה בני יקטן׃

30 ויהי מושבם ממשא באכה ספרה הר הקדם׃

31 אלה בני־שם למשפחתם ללשנתם בארצתם לגויהם׃

32 אלה משפחת בני־נח לתולדתם בגויהם ומאלה נפרדו הגוים בארץ אחר המבול׃ ף

   

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Arcana Coelestia #1178

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1178. 'He was mighty in hunting before Jehovah' means that he persuaded many people. This is clear from the fact that faith separated from charity is such, and also from the meaning of 'hunting' in the Word. Faith separated from charity is such that people are easily persuaded. The vast majority of mankind do not know what internal things are, but they do know what external are. The vast majority are also given to sensualism, low pleasures and desires, considering only themselves and the world, and are therefore easily captivated by that kind of religion. From the meaning of 'hunting': in the Word 'hunting' means in general persuading and in particular captivating people's minds, by pandering to the senses, low pleasures and desires, and by the use of matters of doctrine which in an arbitrary fashion they explain in a way that satisfies their own disposition and that of the other person. They do this for the selfish reason that they may be important in position and in wealth, and so by the use of persuasion.

[2] This is clear in Ezekiel,

Woe to those who sew little pillows on all the joints of My hands and make veils upon the head [of persons] of every stature to hunt souls! You hunt souls for My people, and you keep souls alive for yourselves; and you have desecrated Me among My people for handfuls of barley and for crusts of bread, to slay souls that will not die, and to keep alive souls that will not live, by lying to My people that listen to lies. behold, I am against your little pillows with which you there hunt the souls to make them fly away, and I will tear them from on your arms, and I will let the souls go that you hunt, souls to fly away; and I will tear off your veils and deliver My people out of your hand, and they will be no more in your hand to be hunted. Ezekiel 13:18-21.

These verses explain what 'hunting' means - a deceiving by means of persuasions and by means of cognitions which they pervert and explain to their own advantage, and at the same time according to the other person's disposition.

[3] In Micah,

The compassionate man has perished from the earth, and there is none upright among men. They all lie in wait for blood; 1 they hunt every man his brother with a net. When they do evil with the hands instead of doing good, the prince asks for and gives judgement for the sake of a reward, and the great man utters the perversity of his soul; and they twist it around. Micah 7:2-3.

This in a similar way explains what 'hunting' means, namely lying in wait for the sake of self, that is, calling true that which is false, uttering perversity, and twisting things around, and in these ways persuading. In David,

A slanderer 2 will not be established in the land; as for the violent man, evil hunts him down, to overthrow him! Psalms 140:11.

This refers to wicked persons who persuade by means of falsities, think wickedly, and speak smoothly, with deceitful intent. 'Tongue' here stands for lying.

Фусноти:

1. literally, bloods

2. literally, A man of tongue

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Библијата

 

Micah 7

Студија

   

1 Misery is mine! Indeed, I am like one who gathers the summer fruits, as gleanings of the vineyard: There is no cluster of grapes to eat. My soul desires to eat the early fig.

2 The godly man has perished out of the earth, and there is no one upright among men. They all lie in wait for blood; every man hunts his brother with a net.

3 Their hands are on that which is evil to do it diligently. The ruler and judge ask for a bribe; and the powerful man dictates the evil desire of his soul. Thus they conspire together.

4 The best of them is like a brier. The most upright is worse than a thorn hedge. The day of your watchmen, even your visitation, has come; now is the time of their confusion.

5 Don't trust in a neighbor. Don't put confidence in a friend. With the woman lying in your embrace, be careful of the words of your mouth!

6 For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man's enemies are the men of his own house.

7 But as for me, I will look to Yahweh. I will wait for the God of my salvation. My God will hear me.

8 Don't rejoice against me, my enemy. When I fall, I will arise. When I sit in darkness, Yahweh will be a light to me.

9 I will bear the indignation of Yahweh, because I have sinned against him, until he pleads my case, and executes judgment for me. He will bring me forth to the light. I will see his righteousness.

10 Then my enemy will see it, and shame will cover her who said to me, where is Yahweh your God? Then my enemy will see me and will cover her shame. Now she will be trodden down like the mire of the streets.

11 A day to build your walls-- In that day, he will extend your boundary.

12 In that day they will come to you from Assyria and the cities of Egypt, and from Egypt even to the River, and from sea to sea, and mountain to mountain.

13 Yet the land will be desolate because of those who dwell therein, for the fruit of their doings.

14 Shepherd your people with your staff, the flock of your heritage, who dwell by themselves in a forest, in the midst of fertile pasture land, let them feed; in Bashan and Gilead, as in the days of old.

15 "As in the days of your coming forth out of the land of Egypt, I will show them marvelous things."

16 The nations will see and be ashamed of all their might. They will lay their hand on their mouth. Their ears will be deaf.

17 They will lick the dust like a serpent. Like crawling things of the earth they shall come trembling out of their dens. They will come with fear to Yahweh our God, and will be afraid because of you.

18 Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn't retain his anger forever, because he delights in loving kindness.

19 He will again have compassion on us. He will tread our iniquities under foot; and you will cast all their sins into the depths of the sea.

20 You will give truth to Jacob, and mercy to Abraham, as you have sworn to our fathers from the days of old.