Библијата

 

Amos 4

Студија

   

1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say to their lords, Bring, and let us drink:

2 the Lord Jehovah hath sworn by his holiness, that behold, days shall come upon you, when he will take you away with hooks, and your posterity with fish-hooks;

3 and ye shall go out by the breaches, every one straight before her, and ye shall be cast out to Harmon, saith Jehovah.

4 Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices in the morning, your tithes every three days,

5 and burn a thank-offering with leaven, and proclaim, publish, voluntary offerings: for this pleaseth you, children of Israel, saith the Lord Jehovah.

6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet ye have not returned unto me, saith Jehovah.

7 And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece [of land] was rained upon, and the piece whereupon it rained not withered.

8 And two, three, cities wandered unto one city, to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah.

9 I have smitten you with blasting and mildew; the palmer-worm hath devoured the multitude of your gardens, and your vineyards, and your fig-trees and your olive-trees: yet have ye not returned unto me, saith Jehovah.

10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, taking away captive your horses; and I made the stench of your camps to come up, even into your nostrils: yet have ye not returned unto me, saith Jehovah.

11 I have overthrown among you, like God's overthrow of Sodom and Gomorrah, and ye were as a brand plucked out of the burning; yet have ye not returned unto me, saith Jehovah.

12 Therefore thus will I do unto thee, O Israel: because I will do this unto thee, prepare to meet thy God, O Israel.

13 For behold, he who formeth the mountains, and createth the wind, and declareth unto man what is his thought, who maketh the morning darkness, and treadeth upon the high places of the earth, -- Jehovah, the God of hosts, is his name.

   

Коментар

 

Pass

  

'To pass through,' as in Genesis 30:32, signifies knowing and perceiving something's quality. 'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace.

(Референци: Arcana Coelestia 4205, Genesis 31)


Од делата на Сведенборг

 

Arcana Coelestia #8562

Проучи го овој пасус

  
/ 10837  
  

8562. 'And there was no water for the people to drink' means a lack of truth and consequently of refreshment. This is clear from the meaning of 'water' as the truth of faith, dealt with in 2702, 3058, 3424, 4976, 5668; and from the meaning of 'drinking' as receiving instruction in the truths of faith and accepting them, dealt with in 3069, 3772, 4017, 4018, at this point being refreshed, because just as water and drink refresh a person's natural life, so truths and cognitions of truth refresh his spiritual life. For one whose life is spiritual desires to sustain that life with such things as are called heavenly food and drink, which are the forms of good and the truths of faith, even as one whose life is natural desires to sustain this with such things as constitute natural food and drink.

[2] The reason why the subject now is a temptation having to do with truth is that the subject immediately before was a temptation which had to do with good, after which temptation the people received the manna, by which good is meant. When the Lord imparts good to someone that person comes to have a desire for truth, and this desire is aroused according to the lack of it; for good craves truth continually. Every genuine affection for truth springs from good. The situation is as it is with food. Without drink food is unable to supply nourishment to natural life; furthermore food creates a craving for drink, in order that, when combined with it, it may serve its purpose. This then is the reason why a temptation having to do with truth comes immediately after a temptation having to do with good. Temptation attacks what a person loves and desires, 4274, 4299.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.