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以西結書 39

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1 人子啊,你要向歌革發預言攻擊他,耶和華如此:羅施、米設、土巴的王歌革啊,我與你為敵。

2 我必調你,領你前往,使你從北方的極處上你到以色列的上。

3 我必從你左打落你的,從你右打掉你的

4 你和你的軍隊,並同著你的列國人,都必倒在以色列的上。我必將你各類的鷙和田野的走獸作食物。

5 你必倒在田野,因為我曾說過。這是耶和華的。

6 我要降在瑪各和海安然居住的人身上,他們就知道我是耶和華

7 我要在我民以色列中顯出我的名,也不容我的名再被褻瀆,列國人就知道我是耶和華以色列中的者。

8 耶和華:這日事情臨近,也必成就,乃是我所的日子。

9 以色列城邑的人必出去撿器械,就是大小盾牌弓箭、梃杖、槍矛,都當柴燒,直燒年,

10 甚至他們不必從田野撿柴,也不必從林伐;因為他們要用器械燒,並且搶奪那搶奪他們的人,擄掠那擄掠他們的人。這是耶和華的。

11 當那日,我必將以色列地的谷,就是東人所經過的谷,賜歌革為墳地,使經過的人到此停步。在那裡人必葬埋歌革和他的群眾,就稱那地為哈們歌革谷。

12 以色列家的人必用葬埋他們,為要潔淨全

13 的居民都必葬埋他們。當我得榮耀的日子,這事必叫他們得名聲。這是耶和華的。

14 他們必分派人時常巡查遍,與過路的人一同葬埋那地面上的屍首,好潔淨全。過了,他們還要巡查。

15 巡查遍的人要經過全,見有人的骸,就在旁邊立一標記,等葬埋的人來將骸葬在哈們歌革谷。

16 他們必這樣潔淨那,並有一城名叫哈摩那。

17 人子啊,耶和華如此:你要對各類的飛和田野的走獸:你們聚集罷,要從四方聚到我為你們獻祭之地,就是在以色列上獻祭之地,好叫你們血。

18 你們必勇士的上首領的血,就如公綿羔、公山、公牛,都是巴珊的肥畜。

19 你們我為你們所獻的祭,必飽了脂油,了血。

20 你們必在我席上飽吃馬匹和坐車的,並勇士和一切的戰士。這是耶和華的。

21 我必顯我的榮耀在列國中;萬民就必見我所行的審判與我在他們身上所加的

22 這樣,從那日以後,以色列家必知道我是耶和華─他們的

23 列國人也必知道以色列家被擄掠是因他們的罪孽。他們得罪我,我就掩面不顧,將他們交在敵人中,他們便都倒在刀下。

24 我是照他們的污穢和罪過待他們,並且我掩面不顧他們。

25 耶和華如此:我要使雅各被擄的人歸回,要憐憫以色列全家,又為我的名發熱心。

26 他們在本地安然居住,無人驚嚇,是我將他們從萬民中領回,從仇敵之地召來。我在許多國的民眼前,在他們身上顯為聖的時候,他們要擔當自己的羞辱和干犯我的一切罪。

27 a

28 因我使他們被擄到外邦人中,後又聚集他們歸回本地,他們就知道我是耶和華─他們的;我必不再留他們一人在外邦。

29 我也不再掩面不顧他們,因我已將我的靈澆灌以色列家。這是耶和華的。

   

Од делата на Сведенборг

 

Arcana Coelestia #9228

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9228. The fact that 'seven' means a whole period from start to finish, thus what is complete, is clear from a large number of places in the Word, as in Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, on the day when Jehovah will bind up the hurt 1 of His people. Isaiah 30:26.

This refers to the salvation of faithful believers and their intelligence and wisdom in the Lord's kingdom. 'The moon' is faith received from the Lord, thus belief in the Lord, and 'the sun' is love derived from the Lord, thus love to the Lord, 30-38, 1521, 1529-1531, 2441, 2495, 3636, 3643, 4060, 4321 (end), 4696, 5377, 7078, 7083, 7171, 8644. 'The light of the sun will be sevenfold, as the light of seven days' means a complete state of intelligence and wisdom because of love to and belief in the Lord.

[2] In Ezekiel,

The inhabitants of the cities of Israel will go out, and they will set alight and burn the weapons, both shield and buckler, together with bow and arrows, and hand-staff, and spear; they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests. And they will cleanse the land in seven months. Ezekiel 39:9-10, 12.

This refers to the destruction of falsity. 'The weapons' that are listed here are falsities used by those who are evil to fight against the Church's truths. 'Setting fire to them for seven years' means complete destruction brought about by the desires of self-love and love of the world. 'In order that they may bring no wood from the field or cut down any from the forests' means when no good at all survives, neither in the internal man nor in the external. 'Cleansing the land in seven months' means the complete restoration of goodness and truth within the Church. It has been shown in very many places that 'weapons' are truths fighting against falsities, and in the contrary sense falsities fighting against truths; that 'bow and arrows' means teachings that present truth, and in the contrary sense teachings that present falsity; that 'hand-staff' means the power of truth, and in the contrary sense the power of falsity; that 'setting alight and burning' means laying waste through the desires of self-love and love of the world; that 'wood from the field' means the Church's forms of interior good, and 'wood from the forests' factual knowledge of goodness and truth; and that 'the land' means the Church. Anyone can see that different things are meant here from those which present themselves in the letter, as when it says that they will burn the weapons, and set them alight for seven years, in order that they may bring no wood from the field or cut down any from the forests. People do indeed know that things of a holy and Divine nature are meant, because the Word is holy and comes from God. But they cannot by any means know which things of a holy and Divine nature are contained in these words unless they know what the meaning is of 'weapons', 'seven years' and 'seven months', 'wood from the field' and 'wood from the forests'. From this it is evident that without knowledge gained from the internal sense those prophetic utterances are completely unintelligible.

[3] In David,

Seven times in the day I praise You over the judgements of Your righteousness. Psalms 119:164.

In the same author,

Repay [our] neighbours sevenfold into their bosom. Psalms 79:12.

'Sevenfold' means completely. The meaning is similar in Moses, where it says that they would be punished sevenfold if they went against commandments and statutes, Leviticus 26:18, 21, 24, 28. Anyone who does not know that 'seven' means a whole period from start to finish, and therefore what is complete, will suppose that 'seven weeks' in Daniel means seven lengths of time,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Prince, there will be seven weeks. Daniel 9:25.

But 'seven weeks until the Messiah, the Prince' means what is said of the Lord, namely that He will come in the fullness of time, so that 'seven weeks' means a whole period. From this it is evident that the seven spirits before God's throne, Revelation 1:4, the book sealed with seven seals, Revelation 5:1, and the seven angels holding 'the seven bowls, which are the seven last plagues, Revelation 15:1, 6-7; 21:9, do not mean seven spirits, seven seals, or seven angels, bowls, and plagues, but all things even to completeness. The statement in 1 Samuel 2:5 that the barren has borne seven in like manner does not mean seven but a great amount, even to a complete amount.

[4] Because 'seven' had this meaning it was stipulated that a priest at his initiation should wear the garments for seven days, Exodus 29:30; that his hands should be filled for seven days, 2 Exodus 29:35; that the altar should be sanctified for seven days, Exodus 29:37; and that those initiated into the priesthood should not depart from the tent [of meeting] for seven days, Leviticus 8:33-34. So too with the reference to the unclean spirit going out of a person and returning with seven others, Matthew 12:43-45; Luke 11:26; also where it says that if a brother sins seven times in a day and is seven times converted he is to be forgiven, Luke 17:4; and that the heart of Nebuchadnezzar was changed from [that of] a human being and the heart of a beast was given to him while seven times passed by, Daniel 4:15, 25, 32. For the same reasons also Job's friends sat down with him on the earth seven days and seven nights and spoke nothing to him, Job 2:13. Seventy in a similar way means that which is complete, see 6508, as also does a week, 2044, 3845. From all this it now becomes clear that 'the eighth day' means the initial phase of the following state.

Фусноти:

1. literally, break

2. i.e. his consecration should continue for seven days

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Од делата на Сведенборг

 

Arcana Coelestia #5307

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5307. 'Shall we find a man like this, in whom is the spirit of God?' means regarding an influx of truth containing good received from within, and so containing the celestial of the spiritual. This is clear from the meaning of 'a man' as truth, dealt with in 3134, 3309, 3459, and from the meaning of 'the spirit of God' as good received from within, thus from the Divine. The spirit of God is that which goes forth from the Divine, and so from absolute good; for the Divine is absolute Good. That which goes forth from this is truth containing good, and it is this truth that is meant in the Word by 'the spirit of God'. Actually the spirit does not go forth, only truth containing good, which is holy truth. The spirit is the instrument by means of which it is brought forth. This truth containing good is the celestial of the spiritual, represented by 'Joseph'.

[2] Within the Church it is well known that in a spiritual sense 'Joseph' is the Lord, which also explains why the Lord is called the heavenly Joseph. But no one knows which aspect of the Lord is represented by 'Joseph'. For the Lord is represented by Abraham, also by Isaac, and by Jacob too. He is represented as well by Moses and Elijah, by Aaron, and also by David, in addition to many others in the Word. But each one nevertheless represents Him in a different way from any other. The aspect that Abraham represents is the Divine itself, 'Isaac' the Divine Rational, 'Jacob' the Divine Natural, 'Moses' the Law or historical part of the Word, 'Elijah' the prophetical part, 'Aaron' His priesthood, and 'David' His kingship. But what aspect is represented by 'Joseph' may be seen in 3969, 4286, 4585, 4592, 4594, 4669, 4723, 4727, 4963, 5249 - that aspect which 'Joseph' represents being the celestial of the spiritual deriving from the rational. No other description than this can be used, for the celestial is good received from the Divine, the spiritual is truth received from that good, making it the truth of good received from His Divine Human. This was what the Lord was when He lived in the world. But once He had glorified Himself, He rose up above it; even His Human was made absolute Divine Good, or Jehovah.

[3] Nothing more specific can be stated regarding this arcanum than the following: Joseph came to Egypt, where first of all he served in the house of Potiphar, the chief of the attendants, then was held in custody, and after that was made the governor over Egypt, so that the way might be represented in which the Lord by progressive stages made the Human within Himself Divine, and so that all this might be written about in a Word that would contain matters of a Divine nature in its internal sense. This sense was intended to serve angels primarily, whose wisdom - which is beyond understanding or description when compared with human wisdom - is concerned with such Divine matters. It was intended at the same time to serve men who prefer historical to any other descriptions, in which, as men turn such descriptions over in their minds, angels can perceive - through an influx from the Lord - the matters of a Divine nature.

  
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Thanks to the Swedenborg Society for the permission to use this translation.