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以西結書 26

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1 第十一年十一初一日,耶和華的臨到我說:

2 人子啊,因推羅向耶路撒冷:阿哈,那作眾民之的已經壞,向我開放;他既變為荒場,我必豐盛。

3 所以,耶和華如此:推羅啊,我必與你為敵,使許多國民上來攻擊你,如同使波浪湧上來一樣。

4 他們必破壞推羅的牆垣,拆毀他的城樓。我也要刮淨塵土,使他成為淨光的磐石。

5 他必在中作曬網的地方,也必成為列國的擄物。這是耶和華的。

6 屬推羅城邑的居民(原文是田間的眾女;八節同)必被刀殺滅,他們就知道我是耶和華

7 耶和華如此:我必使諸的巴比倫尼布甲尼撒率領馬匹車輛、兵、軍隊,和許多人民從北方來攻擊你推羅。

8 他必用刀殺滅屬你城邑的居民,也必造臺築壘舉盾牌攻擊你。

9 他必安設撞城錘攻破你的牆垣,用鐵器拆毀你的城樓。

10 因他的馬匹眾多,塵土揚起遮蔽你。他進入你的城,好像人進入已有破口之城。那時,你的牆垣必因騎的和戰車、輜重車的響聲震動。

11 他的必踐踏你一切的街道,他必用刀殺戮你的居民;你堅固的柱子(或譯:柱像)必倒在上。

12 人必以你的財寶為擄物,以你的貨財為掠物,破壞你的牆垣,拆毀你華美的房屋,將你的石頭頭、塵土都拋在中。

13 我必使你唱歌的聲音止息,人也不再見你彈琴的聲音。

14 我必使你成為淨光的磐石,作曬網的地方;你不得再被建造,因為這是耶和華的。

15 耶和華對推羅如此:在你中間行殺戮,受傷之人唉哼的時候,因你傾倒的響聲,海豈不都震動麼﹖

16 那時靠的君王必都位,除去朝服,脫花衣,披上戰兢,上,時刻發抖,為你驚駭。

17 他們必為你作起哀歌:你這有名之城,素為航之人居住,在上為最堅固的;平日你和居民使一切在那裡的人無不驚恐;現在何竟毀滅了﹖

18 如今在你這傾覆的日子,都必戰兢;中的群見你歸於無有就都驚惶。

19 耶和華如此:推羅啊,我使你變為荒涼,如無人居住的城邑;又使深水漫過你,大水淹沒你。

20 那時,我要叫你入陰府,與古時的人一同在的深處、久已荒涼之居住,使你不再有居民。我也要在活人之顯榮耀(我也……榮耀:或譯在活人之不再有榮耀)。

21 我必叫你令人驚恐,不再存留於世;人雖尋你,卻永尋不見。這是耶和華的。

   

Од делата на Сведенборг

 

Apocalypse Revealed #328

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328. Then white robes were given to each of them. (6:11) This symbolically means that they were given a communication and conjunction with angels who possessed Divine truths.

Garments symbolize truths (no. 166), and white garments symbolize genuine truths (no. 212). This is the symbolism of garments because all the inhabitants in heaven are clothed in accordance with the truths they possess, and every spirit has a garment in keeping with his conjunction with angelic societies. Consequently, when a conjunction exists, spirits instantly appear similarly clothed. So it is that white robes being given to each of the people here. This symbolically means that they were given a communication and conjunction with angels who possessed Divine truths.

Robes, gowns, and cloaks symbolize truths in general, because they are general coverings. Someone who knows this symbolism that these have can know the secrets that lie concealed in the following instances:

That when Elijah found Elisha, he threw his mantle on him (1 Kings 19:19).

That Elijah used his mantle to part the waters of the Jordan (2 Kings 2:8).

That Elisha did likewise (2 Kings 2:14).

That when Elijah was taken up, the mantle that was upon him fell, and Elisha picked it up (2 Kings 2:12-13)

For Elijah and Elisha represented the Lord in relation to the Word, and therefore their mantle symbolized the Word's Divine truth in general.

That same person may know, too, what was symbolized by the robe of Aaron's ephod, on whose hem were pomegranates of blue and purple, and bells of gold (Exodus 28:31-35). It symbolized Divine truth in general, as may be seen in Arcana Coelestia (The Secrets of Heaven), published in London, no. 9825.

Mantles and robes have a similar symbolism in the following passages:

...all the princes of the sea will come down from their thrones and cast aside their mantles... (Ezekiel 26:16)

(The scribes and Pharisees) to be seen by men... enlarge the borders of their mantles. (Matthew 23:5)

My people have set themselves as an enemy over a garment; you pull off the robe... from those who pass by... (Micah 2:8)

And so on elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Arcana Coelestia #4495

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4495. 'It happened on the third day' means that which is continuous even to the end. This is clear from the meaning of 'the third day' as that which is complete from beginning to end, dealt with in 2788, and so also as that which is continuous. People who suppose that the historical events described in the Word are no more than the facts of earthly history and are holy only because they appear in a sacred book are scarcely able to believe that 'the third day' has that meaning. But, as shown in preceding explanations, it is not only the actual historical narratives that include spiritual and celestial things which are not plainly visible in the letter, but also every word and every number too. The truth of this will in the Lord's Divine mercy be seen far more clearly in the prophetical sections which in the sense of the letter do not hold the mind to the sequence of events in the way that the historical sections do. But anyone who looks carefully into the interior contents of the Word comes to see that the number three, like the number seven, and also the number twelve, holds some arcanum. And if these numbers hold such it follows that every other number in the Word holds the same, for the Word is holy in every part.

[2] Sometimes, when I have been talking to angels, I have seen in front of me what looked like numbers written, as if on a sheet of paper, in broad daylight, and I have realized that the spiritual entities about which the angels spoke pass into numbers like these. From this experience I have also been given to know that each number in the Word contains some arcanum. This may be seen plainly from the following in John,

He measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:17.

And elsewhere,

Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.

It is evident that the first of these numbers, namely a hundred and forty-four, is the product of twelve times twelve, and that the number six hundred and sixty-six is a product of that involving three or six; but what degree of holiness is implied by them may be seen from the holiness associated with the number twelve, concerning which number see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; and concerning the holiness associated with the number three, 720, 901, 1825, 2788, 4010.

[3] Because the number three meant that which is complete even to the end, and so an entire period, whether long or short, it was therefore adopted in the representative Church and used whenever such a meaning needed to be conveyed. It is also used in the same way in the Word, in which every detail carries a spiritual meaning, as may be seen from the following places:

They were to go a three days' journey and to offer sacrifice. Exodus 3:18; 5:3.

They were to be ready on the third day, for on the third day Jehovah would come down onto Mount Sinai. Exodus 19:11, 15-16, 18.

Nothing from the flesh of a sacrifice was to be left until the third day. Leviticus 7:16-18; 19:6-7.

The water of separation was to be sprinkled over the unclean person on the third day and on the seventh day. Numbers 19:11-end.

Those who touched one killed in war were to be cleansed on the third day and on the seventh day. Numbers 31:19-25.

[4] Joshua commanded the people that within three days they would be crossing the Jordan. Joshua 1:11; 3:2.

Jehovah called Samuel three times, and three times Samuel ran to Eli and the third time Eli understood that Jehovah was calling Samuel. 1 Samuel 3:1-8.

Jonathan told David to hide in the field until the third evening. And Jonathan sent to him on the third day from then, and revealed his father's intention. Jonathan at that point fired three arrows to the side of the stone. And after that David bowed down to the ground three times before Jonathan. 1 Samuel 20:5, 12, 19-20, 35-36, 41.

Three things were set before David, of which he was to choose one - either the coming of famine for seven years, or his fleeing before his enemies for three months, or the existence of pestilence in the land for three days. 2 Samuel 24:11-13.

[5] Rehoboam told the assembly of Israel which asked for relief from his father's yoke that they should go away for three days and then return And they came to Rehoboam on the third day, as the king said, Return to me on the third day. 1 Kings 12:5, 12.

Elijah stretched himself over the widow's son three times. 1 Kings 17:21.

Elijah told them to pour water over the burnt offering and the wood a third time and they did so a third time. 1 Kings 18:34.

Jonah was in the stomach of the monster for three days and three nights Jonah 1:17; Matthew 12:40.

The Lord talked of someone who planted a vineyard and sent servants three times, and after that his son. Mark 12:2, 4-6, Luke 20:12-13.

Of Peter, He said that he was to deny Him three times. Matthew 26:34, John 13:38.

He said to Peter three times, Do you love Me? John 21:15-17.

[6] From these and many other places in the Word it becomes clear that the number three holds an arcanum within it, and that for this reason this number was adopted within the ancient Churches as a meaningful sign. It is evident that it means the entire period of a Church and of things within a Church, whether long or short, and therefore that which is complete and also that which is continuous even to the end, as is plain in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.