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民数记 32

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1 流便子孙和迦得子孙的牲畜极其众多;他们见雅谢和基列是可牧放牲畜之

2 摩西和祭司以利亚撒,并会众的首领,

3 亚大录、底本、雅谢、宁拉、希实本、以利亚利、示班、尼波、比稳,

4 就是耶和华以色列会众前面所攻取之,是可牧放牲畜之,你仆人也有牲畜;

5 我们若在你眼前蒙恩,求你把这我们为业,不要领我们过约但河。

6 摩西对迦得子孙和流便子孙:难道你们的弟兄去打仗,你们竟在这里麽?

7 你们为何使以色列人丧胆、不过去进入耶和华所赐他们的那呢?

8 我先前从加低斯巴尼亚打发你们先祖去窥探那,他们也是这样行。

9 他们上以实各谷,去窥探那的时候,使以色列人丧胆,不进入耶和华所赐他们的

10 当日,耶和华的怒气发作,就起誓说:

11 凡从埃及上来、二十岁以外的人断不得见我对亚伯拉罕以撒雅各起誓应许之地,因为他们没有专心跟从我。

12 惟有基尼洗族耶孚尼的儿子迦勒和嫩的儿子约书亚可以看见,因为他们专心跟从我。

13 耶和华的怒气向以色列人发作,使他们在旷野飘流四十年,等到在耶和华眼前行恶的那一人都消灭了。

14 谁知,你们起来接续先祖,增添罪人的数目,使耶和华以色列大发烈怒。

15 你们若退不跟从他,他还要把以色列人撇在旷野,便是你们使这众民灭亡。

16 两支派的人挨摩西,:我们要在这里为牲畜垒圈,为妇人孩子造城。

17 我们自己要兵器行在以色列人的前头,好把他们领到他们的地方;但我们的妇人孩子,因这居民的缘故,要在坚固的城内。

18 我们不回家,直等到以色列人各承受自己的产业。

19 我们不和他们在约但河那边一带之地同受产业,因为我们的产业是坐落在约但河东边这里。

20 摩西对他们:你们若这样行,在耶和华面前带着兵器出去打仗,

21 所有带兵器的人都要在耶和华面前过约但河,等他赶出他的仇敌,

22 耶和华制伏了,然你们可以回来,向耶和华以色列才为无罪,这也必在耶和华面前归你们为业。

23 倘若你们不这样行,就得耶和华,要知道你们的必追上你们。

24 如今你们中所出的,只管去行,为你们的妇人孩子造城,为你们的羊群垒圈。

25 迦得子孙和流便子孙对摩西仆人要照我所吩咐的去行。

26 我们的妻子、孩子、羊群,和所有的牲畜都要留在基列的各城。

27 但你的仆人,凡带兵器的,都要照我的话,在耶和华面前过去打仗。

28 於是,摩西为他们嘱咐祭司以利亚撒和嫩的儿子约书亚,并以色列众支派的族长,

29 迦得子孙和流便子孙,凡带兵器在耶和华面前去打仗的,若与你们一同过约但河,那被你们制伏了,你们就要把基列他们为业。

30 倘若他们不带兵器和你们一同过去,就要在迦南你们中间得产业。

31 迦得子孙和流便子孙回答耶和华怎样吩咐仆人仆人就怎样行。

32 我们要带兵器,在耶和华面前过去,进入迦南,只是约但河这边、我们所得为业之仍归我们

33 摩西将亚摩利王西宏的国和巴珊王噩的国,连那和周围的城邑,都了迦得子孙和流便子孙,并约瑟的儿子玛拿西半个支派。

34 迦得子孙建造底本、亚他录、亚罗珥、

35 亚他录朔反、雅谢、约比哈、

36 伯宁拉、伯哈兰,都是坚固城。他们又垒羊圈

37 流便子孙建造希实本、以利亚利、基列亭、

38 尼波、巴力免、西比玛(尼波、巴力免,名字是改了的),又给他们所建造的城另起别名。

39 玛拿西儿子玛吉,他的子孙往基列去,占了那地,赶出那里的亚摩利人。

40 摩西将基列赐玛拿西儿子玛吉,他子孙就在那里。

41 玛拿西的子孙睚珥去占了基列的村庄,就称这些村庄为哈倭特睚珥。

42 挪巴去占了基纳和基纳的乡村,就按自己的名称基纳为挪巴。

   

Од делата на Сведенборг

 

Apocalypse Revealed #397

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397. And the seven angels who had the seven trumpets prepared themselves to sound. (8:6) This symbolizes their being prepared and ready to examine the state of the church and consequent life in people for whom religion is faith alone.

The symbolism of trumpets follows from the statute governing their use among the children of Israel, which Moses describes in this way: Jehovah told Moses to make silver trumpets for summoning the assembly and for the setting out of the camps, and they were also to sound them on days of celebration, feasts, new moons, and over burnt offerings and sacrifices. Furthermore, when they went to war against enemies oppressing them, they were to sound an alarm with the trumpets, and then they would come into remembrance before Jehovah God and be saved from their enemies. (Numbers 10:1-10)

It can be seen from this what sounding with trumpets symbolizes. Here, that the seven angels sounding symbolizes an examination and exposure of the state of the church and its character among people for whom religion is faith alone, as is apparent from the particulars in this chapter and from the particulars in the following chapters up to chapter 16 inclusive, understood in their spiritual sense.

[2] From the ways trumpets were used among the children of Israel it can also be seen what trumpets and sounding them symbolize in the following places:

Sound a trumpet in Zion, and sound it in My holy mountain! ...For the day of Jehovah is coming... (Joel 2:1-2)

Jehovah will be seen over them, and His arrow will go forth like lightning; and the Lord Jehovih will sound the ram's horn... (Zechariah 9:14)

Jehovah shall go forth like a lion... (and) sound an alarm... (Isaiah 42:13)

...on that day a great ram's horn will be sounded, and those who perish in the land of Assyria, and those who are exiled in the land of Egypt, will come and bow themselves to Jehovah on the holy mountain... (Isaiah 27:13)

He will send His angels with the great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other. (Matthew 24:31)

Blessed are the people who know the trumpet's sound! They walk, O Jehovah, in the light of Your countenance. (Psalms 89:15)

When the morning stars sing together, and... the sons of God sound the trumpet. (Job 38:7)

[3] Since the soundings of trumpets had these symbolic meanings, and in the Israelite Church everything was presented concretely in accordance with correspondences and the consequent symbolism, therefore it also came to pass, when Jehovah descended upon Mount Sinai, that there were voices and lightnings and a thick cloud, and the sound of a ram's horn, loud, with the sound of the ram's horn growing and becoming louder and louder, so that the people in the camp trembled greatly. (Exodus 19:16-25)

Therefore it also came to pass that when the three hundred men with Gideon sounded their ram's horns in the campaign against Midian, then every Midianite man's sword was set against his companion and they fled (Judges 7:16-22). Likewise that twelve thousand of the children of Israel with holy vessels and trumpets in their hands overcame Midian (Numbers 31:1-8). Also that the wall of Jericho fell after seven priests with seven ram's horns went around the city seven times (Joshua 6:1-20).

Therefore we read in Jeremiah:

Sound against (Babylon) all around..., her walls are thrown down. (Jeremiah 50:15)

And in Zephaniah:

...a day of darkness and blackness..., a day of ram's horn and its sounding against the fortified cities... (Zephaniah 1:15-16)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.