Библијата

 

耶利米书 33

Студија

   

1 耶利米还囚在护卫兵的院内,耶和华的第二次临到他说:

2 成就的是耶和华,造作、为要建立的也是耶和华耶和华是他的名。他如此

3 你求告我,我就应允你,并将你所不知道、又又难的事指示你。

4 论到这城中的房屋犹大的宫室,就是拆毁为挡敌人高垒和刀的,耶和华以色列的如此

5 人要与迦勒底人争战,正是拿死尸充满这房屋,就是我在怒气和忿怒中所杀的人,因他们的一切恶,我就掩面不顾这城。

6 看哪,我要使这城得以痊愈安舒,使城中的人得医治,又将丰盛的平安和诚实显明与他们。

7 我也要使犹大被掳的和以色列被掳的归回,并建立他们和起初一样。

8 我要除净他们的一切罪,就是向我所犯的罪;又要赦免他们的一切罪,就是干犯我、违背我的罪。

9 这城要在上万国人面前使我得颂赞,得荣耀,名为可喜可乐之城。万国人因见我向这城所赐的福乐、所施的恩惠平安,就惧怕战兢。

10 耶和华如此:你们论这地方是荒废无人民无牲畜之地,但在这荒凉无人民无牲畜犹大城邑和耶路撒冷的街上,

11 必再听见有欢喜和快乐的声音新郎和新妇的声音,并听见有人:要称谢万军之耶和华,因耶和华本为善;他的慈爱永远长存!又有奉感谢祭到耶和华殿中之人的声音;因为我必使这被掳的人归回,和起初一样。这是耶和华的。

12 万军之耶和华如此:在这荒废无人民无牲畜之地,并其中所有的城邑,必再有牧人的住处;他们要使羊群躺卧在那里。

13 的城邑、高原的城邑、的城邑、便雅悯耶路撒冷四围的各处,和犹大的城邑必再有羊群从数点的人经过。这是耶和华的。

14 耶和华:日子将到,我应许以色列家和犹大家的恩言必然成就。

15 当那日子,那时候,我必使大卫的苗裔长起来;他必在上施行公平和公

16 在那日子犹大必得耶路撒冷必安然居住,他的名必称为耶和华─我们的

17 因为耶和华如此大卫必永不断以色列家的宝座上;

18 祭司、利未在我面前也不断献燔祭、烧素祭,时常办理献祭的事。

19 耶和华的临到耶利米说:

20 耶和华如此:你们若能废弃我所立白日黑夜的约,使白日黑夜不按时轮转,

21 就能废弃我与我仆人大卫所立的约,使他没有儿子在他的宝座上为王,并能废弃我与事奉我的祭司、利未人所立的约。

22 上的万象不能数算,边的尘沙也不能斗量;我必照样使我仆人大卫的後裔和事奉我的利未人多起来。

23 耶和华的临到耶利米说:

24 你没有揣摩这百姓的话麽?他们耶和华所拣选的族,他已经弃绝了。他们这样藐视我的百姓,以为不再成国。

25 耶和华如此:若是我立白日黑夜的约不能存住,若是我未曾安排的定例,

26 我就弃绝雅各的後裔和我仆人大卫的後裔,不使大卫的後裔治理亚伯拉罕以撒雅各的後裔;因为我必使他们被掳的人归回,也必怜悯他们。

   

Од делата на Сведенборг

 

Arcana Coelestia #402

Проучи го овој пасус

  
/ 10837  
  

402. 'A city that was built' means all doctrinal or heretical teaching founded on that heresy. This is clear from the Word wherever the name of any city occurs. In the Word 'city' never means a city but something doctrinal or else something heretical. For angels are totally ignorant of what a city is or what the name of any city is. They never do nor can have any city in mind, for their ideas are of spiritual and celestial things, as shown already. Their perception is solely of what is meant spiritually by cities, and the names of them. For example, by the Holy City, which is also called the Holy Jerusalem, they understand nothing other than the Lord's kingdom in general, or as it exists with each individual who has the Lord's kingdom within him. And the city of Zion or Mount Zion they understand in a similar way, the latter being the celestial degree of faith, the former the spiritual.

[2] And the celestial and spiritual itself is also described by cities, palaces, houses, walls, the foundations of walls, ramparts, gates, bars, and by the temple at the centre, as in Ezekiel 48, and in Revelation 21:15-end. In Revelation 21:2, 10, it is called 'the Holy Jerusalem'; in Jeremiah 31:38 ['the city for Jehovah']; in David, Psalms 46:4, 'the city of God, the holy place of the dwellings of the Most High'; and in Ezekiel 48:35, it is called 'the city, Jehovah is there'. And in Isaiah,

The sons of the foreigner will build up your walls. They will bend down to the soles of your feet, all who disapprove of you, and they will call you the City of Jehovah, the Zion of the Holy One of Israel. Isaiah 60:10, 14.

In Zechariah,

Jerusalem [will be called] the city of truth, and Mount Zion the mountain of holiness. Zechariah 8:3

Here 'city of truth', which is Jerusalem, means the spiritual things of faith, and 'the holy mountain', which is Zion, the celestial things of faith. And whereas the celestial and spiritual things of faith were represented by a city, so all matters of doctrine were meant by the cities of Judah and Israel, each one, when mentioned by name, meaning some specific point of doctrine, though exactly which nobody can know except from the internal sense.

[3] As cities meant matters of doctrine, cities also meant heretical ideas, each one when mentioned by name meaning some specific heretical idea. But at this point solely the consideration that in general a city means doctrinal teaching or else heretical may be established from the following places:

[4] In Isaiah,

On that day there will be five cities in the land of Egypt which speak in the lip of Canaan and swear to Jehovah Zebaoth. One of these will be called the city Heres. Isaiah 19:18.

This refers to man's knowledge of spiritual and celestial things at the time of the Lord's Coming. In the same prophet,

Full of tumults, a tumultuous city, an exultant city. Isaiah 22:1, 2.

This refers to 'the valley of vision', which is delusion. In Jeremiah,

The cities of the south are shut up, with none opening them. Jeremiah 13:10.

This refers to people who are in 'the south', that is, who dwell in the light of truth, but blot it out. In the same prophet,

Jehovah thought to destroy the wall of the daughter of Zion. He causes rampart and wall to mourn; they have languished together. Her gates have sunk into the ground, He has destroyed and broken in pieces her bars. Lamentations 2:8-9.

Here anyone may see that nothing else is meant by 'wall, rampart, gates and bars' than matters of doctrine.

[5] Similarly in Isaiah,

This song will be sung in the land of Judah, Ours is a strong city, salvation will establish walls and a rampart. Open the gates that the righteous nation that keeps faith may enter in. Isaiah 26:1-2.

In the same prophet,

I will exalt You, I will confess Your name. You have made the city into a heap, the fortified city into a ruin; let not a palace of aliens be built of the city for ever. Therefore a strong people will honour You, the city of terrifying nations will fear You. Isaiah 25:1-3.

Nor does this refer to any actual city. In Balaam's prophecy,

Edom will be an inheritance, and out of Jacob one will have dominion, and he will accomplish the destruction of the remnant of the city. Numbers 24:18-19.

Here anyone may see that 'the city' does not mean an actual city. In Isaiah,

The city of hollowness has been broken down, every house has been shut up so that none may enter in. There is an outcry in the streets over the wine. Isaiah 24:10-11.

Here 'city of hollowness' stands for hollowness of doctrine. In this and other places 'streets' means the things that constitute a city, namely falsities or truths. In John,

When the seventh angel poured out his bowl the great city was split into three parts and the cities of the nations fell. Revelation 16:17, 19.

That 'a great city' means something heretical, as do 'the cities of the nations', may be clear to anyone. The explanation is also given in Revelation 17:18 that the great city means the woman whom John saw, 'the woman', as shown already, being a Church of that nature.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.