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Judges 20

Студија

   

1 Then all the children of Israel took up arms, and the people came together like one man, from Dan to Beer-sheba, and the land of Gilead, before the Lord at Mizpah.

2 And the chiefs of the people, out of all the tribes of Israel, took their places in the meeting of the people of God, four hundred thousand footmen armed with swords.

3 (Now the children of Benjamin had word that the children of Israel had gone up to Mizpah.) And the children of Israel said, Make clear how this evil thing took place.

4 Then the Levite, the husband of the dead woman, said in answer, I came to Gibeah in the land of Benjamin, I and my servant-wife, for the purpose of stopping there for the night.

5 And the townsmen of Gibeah came together against me, going round the house on all sides by night; it was their purpose to put me to death, and my servant-wife was violently used by them and is dead.

6 So I took her, cutting her into parts which I sent through all the country of the heritage of Israel: for they have done an act of shame in Israel.

7 Here you all are, you children of Israel; give now your suggestions about what is to be done.

8 Then all the people got up as one man and said, Not one of us will go to his tent or go back to his house:

9 But this is what we will do to Gibeah: we will go up against it by the decision of the Lord;

10 And we will take ten men out of every hundred, through all the tribes of Israel, a hundred out of every thousand, a thousand out of every ten thousand, to get food for the people, so that they may give to Gibeah of Benjamin the right punishment for the act of shame they have done in Israel.

11 So all the men of Israel were banded together against the town, united like one man.

12 And the tribes of Israel sent men through all the tribe of Benjamin saying, What is this evil which has been done among you?

13 Now give up those good-for-nothing persons in Gibeah so that we may put them to death, clearing away the evil from Israel. But the children of Benjamin would not give ear to the voice of their brothers, the children of Israel.

14 And the children of Benjamin came together from all their towns to Gibeah, to go to war with the children of Israel.

15 And the children of Benjamin who came that day from the towns were twenty-six thousand men armed with swords, in addition to the people of Gibeah, numbering seven hundred of the best fighting-men,

16 Who were left-handed, able to send a stone at a hair without error.

17 And the men of Israel, other than Benjamin, were four hundred thousand in number, all armed with swords; they were all men of war.

18 And they got up and went up to Beth-el to get directions from God, and the children of Israel said, Who is to be the first to go up to the fight against the children of Benjamin? And the Lord said, Judah is to go up first.

19 So the children of Israel got up in the morning and put themselves in position against Gibeah.

20 And the men of Israel went out to war against Benjamin (and the men of Israel put their forces in fighting order against them at Gibeah).

21 Then the children of Benjamin came out from Gibeah, cutting down twenty-two thousand of the Israelites that day.

22 But the people, the men of Israel, taking heart again, put their forces in order and took up the same position as on the first day.

23 Now the children of Israel went up, weeping before the Lord till evening, requesting the Lord and saying, Am I to go forward again to the fight against the children of Benjamin my brother? And the Lord said, Go up against him.

24 So the children of Israel went forward against the children of Benjamin the second day.

25 And the second day Benjamin went out against them from Gibeah, cutting down eighteen thousand men of the children of Israel, all swordsmen.

26 Then all the children of Israel, and all the people, went up to Beth-el, weeping and waiting there before the Lord, going without food all day till evening, and offering burned offerings and peace-offerings before the Lord.

27 And the children of Israel made request to the Lord, (for the ark of the agreement of the Lord was there in those days,

28 And Phinehas, the son of Eleazar, the son of Aaron, was in his place before it,) and said, Am I still to go on with the fight against the children of Benjamin my brother, or am I to give it up? And the Lord said, Go on; for tomorrow I will give him into your hands.

29 So Israel put men secretly all round Gibeah to make a surprise attack on it.

30 And the children of Israel went up against the children of Benjamin on the third day, and put themselves in fighting order against Gibeah as before.

31 And the children of Benjamin went out against the people, moving away from the town; and as before, at their first attack, they put to death about thirty men of Israel on the highways, of which one goes up to Beth-el and the other to Gibeah, and in the open country.

32 And the children of Benjamin said, They are giving way before us as at first. But the children of Israel said, Let us go in flight and get them away from the town, into the highways.

33 So all the men of Israel got up and put themselves in fighting order at Baal-tamar: and those who had been waiting secretly to make a surprise attack came rushing out of their place on the west of Geba.

34 And they came in front of Gibeah, ten thousand of the best men in all Israel, and the fighting became more violent; but the children of Benjamin were not conscious that evil was coming on them.

35 Then the Lord sent sudden fear on Benjamin before Israel; and that day the children of Israel put to death twenty-five thousand, one hundred men of Benjamin, all of them swordsmen.

36 So the children of Benjamin saw that they were overcome: and the men of Israel had given way before Benjamin, putting their faith in the watchers who were to make the surprise attack on Gibeah.

37 And the watchers, rushing on Gibeah and overrunning it, put all the town to the sword without mercy.

38 Now the sign fixed between the men of Israel and those making the surprise attack was that when they made a pillar of smoke go up from the town,

39 The men of Israel were to make a turn about in the fight. And Benjamin had overcome and put to death about thirty of the men of Israel, and were saying, Certainly they are falling back before us as in the first fight.

40 Then the sign went up out of the town in the pillar of smoke, and the Benjamites, turning back, saw all the town going up in smoke to heaven.

41 And the men of Israel had made a turn about, and the men of Benjamin were overcome with fear, for they saw that evil had overtaken them.

42 So turning their backs on the men of Israel, they went in the direction of the waste land; but the fight overtook them; and those who came out of the town were heading them off and putting them to the sword.

43 And crushing Benjamin down, they went after them, driving them from Nohah as far as the east side of Gibeah.

44 Eighteen thousand men of Benjamin came to their death, all strong men of war.

45 And turning, they went in flight to the rock of Rimmon in the waste land: and on the highways five thousand of them were cut off by the men of Israel, who, pushing on hard after them to Geba, put to death two thousand more.

46 So twenty-five thousand of the swordsmen of Benjamin came to their end that day, all strong men of war.

47 But six hundred men, turning back, went in flight to the rock of Rimmon in the waste land, and were living on the rock of Rimmon for four months.

48 And the men of Israel, turning again against the children of Benjamin, put to the sword without mercy all the towns and the cattle and everything there was, burning every town which came into their hands.

   

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Arcana Coelestia #2686

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2686. That 'a bow' is the doctrine of faith is clear from its meaning. In the Word, wherever wars are the subject and wherever wars are mentioned, none but spiritual wars are meant in the internal sense, 1664. There were also in the Ancient Word 1 books that were entitled The Wars of Jehovah, as is clear in Moses, in Numbers 21:14-16. These, which were written in the prophetical style, possessed an internal sense and had as their subject the Lord's conflicts and temptations, and also the Church's conflicts and temptations, and those of members of the Church. This is evident from the fact that some things were selected by Moses from those books, as well as from other books of that Church which were called The Books of the Utterers of Prophecies, 2 referred to in Numbers 21:27-30, where almost the same words occur as in Jeremiah; compare Numbers 21:28 with Jeremiah 48:45. From this it may also be concluded that the Ancient Church had writings, historical and also prophetical, which were Divine and inspired and which in the internal sense had the Lord and His kingdom as their subject, and that for those people these writings were the Word as the historical and the prophetical books are for us, which in the sense of the letter have to do with the Jews and Israelites but in the internal sense with the Lord and with the things which are His.

[2] As in the Word, and also in the books of the Ancient Church, 'war' meant spiritual warfare, so all weapons such as the sword, spear, buckler, shield, arrows, shafts, and bows meant such things specifically as belong to the warfare that is meant in the spiritual sense. What is meant specifically by particular kinds of weapons will in the Lord's Divine mercy be stated elsewhere. Here the meaning of 'the bow', namely the doctrine of truth, will be shown, and how this meaning is derived from arrows, shafts, or darts, which mean the things of doctrine from which and with which those in particular who are spiritual fight, who in former times were therefore called 'archers'.

[3] That 'the bow' means the doctrine of truth becomes clear from the following places: In Isaiah,

The arrows of Jehovah are sharp, and all His bows are bent. His horses' hoofs are considered as flint, and His wheels as the whirlwind. Isaiah 5:28.

This refers to the truths of doctrine. 'arrows' are spiritual truths, 'bows' doctrine, 'horses' hoofs' natural truths, 'wheels' their doctrine. It is because such things are meant by them that those objects are attributed to Jehovah, to whom they cannot be attributed except in the spiritual sense, otherwise they would be words that are empty and not appropriate. In Jeremiah,

The Lord has bent His bow like an enemy, He has stood with His right hand like a foe, and has slain all things pleasant to the eye in the tent of the daughter of Zion, He has poured out His anger like fire. Lamentations 2:4.

'Bow' stands for the doctrine of truth, which is seen by those immersed in falsities as a foe and hostile. No other kind of bow can be spoken of in reference to the Lord. In Habakkuk,

O Jehovah, You ride on Your horses, Your chariots are salvation, Your bow will be made quite bare. Habakkuk 3:8-9.

Here also 'bow' means the doctrine of good and truth. In Moses,

The archers will exasperate him and shoot at him and hate him. He will sit in the strength of his bow, and the arms of his hands will be made strong by the hands of the Mighty One of Jacob; from there is the Shepherd, the Stone of Israel. Genesis 49:23-24.

This refers to Joseph, 'bow' standing for the doctrine of good and truth.

[4] In John,

I saw, and behold, a white horse, and he who sat on it had a bow; to him a crown was given. Revelation 6:2.

'A white horse' stands for wisdom, 'he who sat on it' for the Word, as is made explicit in Revelation 19:13, where the white horse is referred to again. And because 'he who sat on it' is the Word it is clear that 'a bow' means the doctrine of truth. In Isaiah,

Who stirred up righteousness from the east, called him to be His follower, gave nations before Him, and caused Him to have dominion over kings? He made them as dust to His sword, as driven stubble to His bow. Isaiah 41:2.

This refers to the Lord, 'sword' standing for truth, 'bow' for doctrine derived from Him. In the same prophet,

I will set a sign among them, and I will send survivors from them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan. Isaiah 66:19.

'Those who draw the bow' stands for teachers of doctrine. For what Tarshish means, see 1156; Lud, 1195, 1231; Tubal, 1151; Javan, 1152, 1153, 1155.

[5] In Jeremiah, At the noise of the horseman and of him who wields the bow the whole city takes to flight. They have entered clouds and climbed up on rocks. The whole city has been forsaken. Jeremiah 4:29.

'The horseman' stands for those who declare the truth, 'the bow' for the doctrine of truth, which they flee from or fear who are immersed in falsities. In the same prophet,

Set yourselves in array against Babylon round about; O all you who bend the bow, shoot at her, spare no arrow, for she has sinned against Jehovah. Jeremiah 50:14, 29; 51:2-3.

Here 'those who shoot and bend the bow' stands for declarers and teachers of the doctrine of truth.

[6] In Zechariah,

I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow will be cut off, and He will speak peace to the nations. Zechariah 9:10.

'Ephraim' stands for the Church's understanding of truth, 'bow' for doctrine. In Samuel,

David lamented with this lamentation over Saul and over Jonathan, his son, and told [them] to teach the children of Judah the bow. 2 Samuel 1:17-18.

Here 'the bow' is not the subject but doctrinal matters regarding faith. In Ezekiel,

The Lord Jehovih has said, This is the day of which I have spoken, and those who dwell in the cities of Israel will go out, and they will make fires of and burn the weapons, both shield and buckler, bow and arrows, both hand-staff and spear; and they will make a fire of them for seven years. Ezekiel 39:8-9.

The weapons mentioned here are all weapons for spiritual war. 'Bow and arrows' stands for doctrine and its truths. Furthermore when truths themselves separated from goods are represented visually in the next life they are seen as arrows.

[7] Just as 'the bow' means the doctrine of truth, so in the contrary sense it means the doctrine of falsity. In the Word things like these nearly always have a contrary sense, as stated and shown in various places; as in Jeremiah,

Behold, a people coming from the land in the north, and a mighty nation will be stirred up from the furthest parts of the earth. They lay hold on bow and spear; it is cruel and they will have no pity. Their voice will roar like the sea, they will ride upon horses, every one set in array as a man for battle, against you, O daughter of Zion! Jeremiah 6:22-23.

Here 'bow' stands for the doctrine of falsity. In the same prophet,

Behold, a people coming from the north, a mighty nation, and many kings will be stirred up from the furthest parts of the earth. They have hold of bow and spear; they are cruel and have no pity. Jeremiah 50:41-42.

Here the meaning is similar. In the same prophet,

They bend their tongue; their bow is a bow of lies and not used for truth. They grow strong in the land, for they have gone on from evil to evil and do not know Me. Jeremiah 9:2-3.

'A bow', it is quite evident, means the doctrine of falsity, for it is said that 'they bend their tongue, their bow is a bow of lies and not for truth'.

[8] In the same prophet,

Jehovah Zebaoth has said, Behold, I am breaking the bow of Elam, the chief of its might. Jeremiah 49:35.

In David,

Come, behold the works of Jehovah who makes desolations in the earth, making wars cease even to the end of the earth, He breaks the bow, shatters the spear, and burns the chariots 3 with fire. Psalms 46:8-9.

In the same author,

In Judah God is known, in Israel His name is great, and in Salem will His tabernacle be, and His dwelling-place in Zion. There He broke the bow's fiery darts, the shield and the sword, and war. Psalms 76:1-3.

In the same author;

Behold, the wicked bend the bow, they prepare their shafts upon the string to shoot in the darkness at the upright in heart. Psalms 11:2.

Here 'bow and shafts' plainly stands for matters of doctrine concerning falsity.

Фусноти:

1. The text has Church, but the Latin is clearly Word.

2. or The Books of Prophetic Utterances. But see 2897.

3. literally, carts or wagons

  
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Thanks to the Swedenborg Society for the permission to use this translation.