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Genesis 35

Студија

   

1 And God said to Jacob, Go up now to Beth-el and make your living-place there: and put up an altar there to the God who came to you when you were in flight from your brother Esau.

2 Then Jacob said to all his people, Put away the strange gods which are among you, and make yourselves clean, and Put on a change of clothing:

3 And let us go up to Beth-el: and there I will make an altar to God, who gave me an answer in the day of my trouble, and was with me wherever I went.

4 Then they gave to Jacob all the strange gods which they had, and the rings which were in their ears; and Jacob put them away under the holy tree at Shechem.

5 So they went on their journey: and the fear of God was on the towns round about, so that they made no attack on the sons of Jacob.

6 And Jacob came to Luz in the land of Canaan (which is the same as Beth-el), he and all his people.

7 And there he made an altar, naming the place El-beth-el: because it was there he had the vision of God when he was in flight from his brother.

8 And Deborah, the servant who had taken care of Rebekah from her birth, came to her end, and was put to rest near Beth-el, under the holy tree: and they gave it the name of Allon-bacuth.

9 Now when Jacob was on his way from Paddan-aram, God came to him again and, blessing him, said,

10 Jacob is your name, but it will be so no longer; from now your name will be Israel; so he was named Israel.

11 And God said to him, I am God, the Ruler of all: be fertile, and have increase; a nation, truly a group of nations, will come from you, and kings will be your offspring;

12 And the land which I gave to Abraham and Isaac, I will give to you; and to your seed after you I will give the land.

13 Then God went up from him in the place where he had been talking with him.

14 And Jacob put up a pillar in the place where he had been talking with God, and put a drink offering on it, and oil.

15 And he gave to the place where God had been talking with him, the name of Beth-el.

16 So they went on from Beth-el; and while they were still some distance from Ephrath, the pains of birth came on Rachel and she had a hard time.

17 And when her pain was very great, the woman who was helping her said, Have no fear; for now you will have another son.

18 And in the hour when her life went from her (for death came to her), she gave the child the name Ben-oni: but his father gave him the name of Benjamin.

19 So Rachel came to her end and was put to rest on the road to Ephrath (which is Beth-lehem).

20 And Jacob put up a pillar on her resting-place; which is named, The Pillar of the resting-place of Rachel, to this day.

21 And Israel went journeying on and put up his tents on the other side of the tower of the flock.

22 Now while they were living in that country, Reuben had connection with Bilhah, his father's servant-woman: and Israel had news of it.

23 Now Jacob had twelve sons: the sons of Leah: Reuben, Jacob's first son, and Simeon and Levi and Judah and Issachar and Zebulun;

24 The sons of Rachel: Joseph and Benjamin;

25 The sons of Bilhah, Rachel's servant: Dan and Naphtali;

26 The sons of Zilpah, Leah's servant: Gad and Asher; these are the sons whom Jacob had in Paddan-aram.

27 And Jacob came to his father Isaac at Mamre, at Kiriath-arba, that is, Hebron, where Abraham and Isaac had been living.

28 And Isaac was a hundred and eighty years old.

29 Then Isaac came to his end and was put to rest with his father's people, an old man after a long life: and Jacob and Esau, his sons, put him in his last resting-place.

   

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Arcana Coelestia #4316

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4316. That in the internal historical sense by “even unto this day” is signified that they are such forever, is evident from the signification of “even unto this day,” which where mentioned in the Word means forever (see n. 2838). That this posterity was such from the earliest times, may be seen from the sons of Jacob themselves-from Reuben, in that he “lay with Bilhah his father’s concubine” (Genesis 35:22); from Simeon and Levi, who killed Hamor and Shechem, and all the men of their city; and that the rest of his sons came upon the pierced and plundered the city (Genesis 34:1-31). Therefore Jacob, then Israel, before he died, spoke of them thus: of Reuben, “Thou shalt not excel, because thou wentest up on thy father’s bed; then didst thou make thyself unworthy; he went up on my couch” (Genesis 49:3-4); and of Simeon and Levi, “Into their secret let not my soul come, with their assembly let not my glory be united; for in their anger they slew a man, and in their set purpose they houghed an ox. Cursed be their anger, for it was vehement, and their fury, for it was grievous; I will divide them among Jacob, and scatter them among Israel” (Genesis 49:5-7).

[2] The quality of Judah may also be seen from the fact that he took a Canaanitess for his wife (Genesis 38:1-2), which nevertheless was contrary to what had been commanded, as may be seen from Abraham’s words to his servant, whom he sent to betroth Rebekah to his son Isaac (Genesis 24:3, 6); and from many other passages in the Word. A third part of that nation was from this stock, that is, from his son Shelah who was born of the Canaanitish mother (Genesis 38:11; 46:12; see Numbers 26:20; 1 Chron. 4:21-22). The same may be further seen from the wicked deed of these and the other sons of Jacob against Joseph (Genesis 37:18-36). The quality of their posterity in Egypt is manifest from what is related of them when they were in the wilderness, where they were so often rebellious; and afterwards in the land of Canaan, where they so frequently became idolaters. Lastly, their quality in the Lord’s time has been shown just above (see n. 4314); and what they are at this day is known, namely, opposed to the Lord, to the things of the church, to charity toward the neighbor, and to one another. From all this it may be seen that this nation has ever been of this nature. Let no one therefore any longer entertain the opinion that there was any church among them, or more than a representative of a church, and still less that they were chosen in preference to others.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Библијата

 

1 Chronicles 5

Студија

   

1 The sons of Reuben the firstborn of Israel (for he was the firstborn; but, because he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

2 For Judah prevailed above his brothers, and of him came the prince; but the birthright was Joseph's:)

3 the sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi.

4 The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,

5 Micah his son, Reaiah his son, Baal his son,

6 Beerah his son, whom Tilgath Pilneser king of Assyria carried away captive: he was prince of the Reubenites.

7 His brothers by their families, when the genealogy of their generations was reckoned: the chief, Jeiel, and Zechariah,

8 and Bela the son of Azaz, the son of Shema, the son of Joel, who lived in Aroer, even to Nebo and Baal Meon:

9 and eastward he lived even to the entrance of the wilderness from the river Euphrates, because their livestock were multiplied in the land of Gilead.

10 In the days of Saul, they made war with the Hagrites, who fell by their hand; and they lived in their tents throughout all the [land] east of Gilead.

11 The sons of Gad lived over against them, in the land of Bashan to Salecah:

12 Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan.

13 Their brothers of their fathers' houses: Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven.

14 These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;

15 Ahi the son of Abdiel, the son of Guni, chief of their fathers' houses.

16 They lived in Gilead in Bashan, and in its towns, and in all the suburbs of Sharon, as far as their borders.

17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

18 The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skillful in war, were forty-four thousand seven hundred and sixty, that were able to go forth to war.

19 They made war with the Hagrites, with Jetur, and Naphish, and Nodab.

20 They were helped against them, and the Hagrites were delivered into their hand, and all who were with them; for they cried to God in the battle, and he was entreated of them, because they put their trust in him.

21 They took away their livestock; of their camels fifty thousand, and of sheep two hundred fifty thousand, and of donkeys two thousand, and of men one hundred thousand.

22 For there fell many slain, because the war was of God. They lived in their place until the captivity.

23 The children of the half-tribe of Manasseh lived in the land: they increased from Bashan to Baal Hermon and Senir and Mount Hermon.

24 These were the heads of their fathers' houses: even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers' houses.

25 They trespassed against the God of their fathers, and played the prostitute after the gods of the peoples of the land, whom God destroyed before them.

26 The God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath Pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river of Gozan, to this day.