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خروج 24

Студија

   

1 وقال لموسى اصعد الى الرب انت وهرون وناداب وابيهو وسبعون من شيوخ اسرائيل. واسجدوا من بعيد.

2 ويقترب موسى وحده الى الرب وهم لا يقتربون. واما الشعب فلا يصعد معه.

3 فجاء موسى وحدّث الشعب بجميع اقوال الرب وجميع الاحكام. فاجاب جميع الشعب بصوت واحد وقالوا كل الاقوال التي تكلم بها الرب نفعل.

4 فكتب موسى جميع اقوال الرب. وبكر في الصباح وبنى مذبحا في اسفل الجبل واثني عشر عمودا لاسباط اسرائيل الاثني عشر.

5 وارسل فتيان بني اسرائيل فاصعدوا محرقات وذبحوا ذبائح سلامة للرب من الثيران.

6 فأخذ موسى نصف الدم ووضعه في الطسوس. ونصف الدم رشّه على المذبح.

7 واخذ كتاب العهد وقرأ في مسامع الشعب. فقالوا كل ما تكلم به الرب نفعل ونسمع له.

8 واخذ موسى الدم ورشّ على الشعب وقال هوذا دم العهد الذي قطعه الرب معكم على جميع هذه الاقوال

9 ثم صعد موسى وهرون وناداب وابيهو وسبعون من شيوخ اسرائيل.

10 ورأوا اله اسرائيل وتحت رجليه شبه صنعة من العقيق الازرق الشفّاف وكذات السماء في النقاوة.

11 ولكنه لم يمدّ يده الى اشراف بني اسرائيل. فرأوا الله وأكلوا وشربوا

12 وقال الرب لموسى اصعد اليّ الى الجبل وكن هناك. فاعطيك لوحي الحجارة والشريعة والوصية التي كتبتها لتعليمهم.

13 فقام موسى ويشوع خادمه. وصعد موسى الى جبل الله.

14 واما الشيوخ فقال لهم اجلسوا لنا ههنا حتى نرجع اليكم. وهوذا هرون وحور معكم. فمن كان صاحب دعوة فليتقدّم اليهما.

15 فصعد موسى الى الجبل. فغطّى السحاب الجبل.

16 وحلّ مجد الرب على جبل سيناء وغطّاه السحاب ستة ايام. وفي اليوم السابع دعي موسى من وسط السحاب.

17 وكان منظر مجد الرب كنار آكلة على راس الجبل امام عيون بني اسرائيل.

18 ودخل موسى في وسط السحاب وصعد الى الجبل. وكان موسى في الجبل اربعين نهارا واربعين ليلة

   

Од делата на Сведенборг

 

Arcana Coelestia #9431

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9431. 'Six days' means when passing through the state of truth. This is clear from the meaning of 'six days' as a state of labour and conflict, dealt with in 737, 8510, 8888, 8975. It is a state of truth because a person who is being regenerated by the Lord experiences two states, the first of which is called the state of truth and the second the state of good. The reason why the first state is called the state of truth is that during it the person is being brought by means of truth towards good; and the reason why the second state is called the state of good is that the person, when governed by good, has been brought to it. Also, while the person is in the state of truth he is outside heaven; but when governed by good he is in heaven, and has accordingly been brought to the Lord. Furthermore while the person is passing through the first state or the state of truth he experiences labour and conflict, since he undergoes temptations then; but when he is in the second state or the state of good he experiences rest and the serenity which peace brings. The former state is what has been represented in the Word by the six days which come before a seventh, whereas the latter state is what has been represented by the seventh day or the sabbath, see 8890, 8893, 9274. Regarding these two states with the person who is being regenerated, which are called the state of truth and the state of good, see what has already been shown extensively in 7923, 7992, 8505, 8506, 8510, 8513, 8516, 8539, 8643, 8648, 8658, 8685, 8690, 8701, 8722, 8772, 9139, 9224, 9227, 9230, 9274.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Од делата на Сведенборг

 

Arcana Coelestia #5576

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5576. 'And the famine grew more serious' means the desolation resulting from the dearth of spiritual things. This is clear from the meaning of 'the famine' as an absence of cognitions of goodness and truth, dealt with in 3364, 5277, 5279, 5181, 5300, and the consequent desolation, 5360, 5376, 5415. And because desolation can arise from a shortage and consequent dearth of spiritual realities, 'the famine' has this meaning too. A famine in the spiritual world or heaven is not a hunger for [bodily] food, for angels do not feed on material food, which is the food for that body which a person carries around in the world. Rather it is a hunger for the kind of food that nourishes their minds, and this, which is called spiritual food, consists in understanding what is true and in having a wise discernment of what is good. And what is amazing, angels are nourished with this food.

[2] This has been made clear to me by the fact that after young children, who have died as young children, have been furnished in heaven with truths that are the constituents of intelligence and with forms of good that are the essence of wisdom, they no longer look like young children but adults, increasingly so as goodness and truth increase with them. The nourishment of angels by spiritual food has also been made clear to me by the fact that they have a constant desire for those things that are the constituents of intelligence and wisdom. At their eveningtime, that is, when they pass through a state in which they lack what they desire, that state compared with other states holds no happiness for them. In that state there is nothing that they hunger and long for more than a new dawning of morning light upon them and their return to the life filled with happiness that comes with intelligence and wisdom.

[3] It may also be seen by anyone who stops to reflect on the matter that understanding what is true and desiring what is good constitute spiritual food. If someone who is enjoying material food that serves to nourish the body is at the same time in a cheerful state of mind and is engaged in conversation about the kinds of things that accord with that state of mind, the material food for the body becomes all the more nourishing. This is an indication of the existence of a correspondence between spiritual food, which feeds the soul, and material food, which feeds the body. The same is clear in addition from the experience of someone who has the desire to furnish his mind with ideas that constitute knowledge, intelligence, and wisdom. If he is denied these he begins to feel sad and distressed, and like somebody in time of famine he has the desire to return to his spiritual food and so to the nourishment of his soul.

[4] It may also be seen from the Word that spiritual food is what nourishes the soul in the way material food nourishes the body, as in Moses,

Man does not live by bread only, but man lives by every utterance of the mouth of Jehovah. Deuteronomy 8:3; Matthew 4:4.

In general 'utterance of the mouth of Jehovah' is the Divine Truth which goes forth from the Lord, and so is every truth contained in wisdom; specifically it is the Word, the foundation and source of ideas constituting wisdom. And in John,

Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give you. John 6:17.

This 'food' is clearly the truth that is contained in wisdom and that goes forth from the Lord.

[5] From this one may also recognize what is meant by these words of the Lord recorded in the same chapter,

My flesh is truly food, and My blood truly is drink. John 6:55.

That is to say, 'the Lord's flesh' is Divine Good, 3813, and 'His blood' Divine Truth, 4735. For now that the Lord has made His Human completely Divine, His 'flesh' is nothing else than Divine Good, and His 'blood' nothing else than Divine Truth. One has to understand that in the Divine there is nothing material; therefore in the highest sense, that is, where it has reference to the Lord, 'food' is the Good of Divine Love directed towards the salvation of the human race. This food is also the kind that is meant by the Lord's words in John,

Jesus said to the disciples, I have food to eat of which you do not know. My food is to do the will of Him who sent Me, and to finish His work. John 4:32, 34.

'Doing the will of Him who sent Me, and finishing His work' is saving the human race; and the Divine attribute which motivates this is Divine Love.

From all this one may now see what is meant in the spiritual sense by 'the famine'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.