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Isaiah 10

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1 Woe unto them that decree unrighteous decrees, and to the writers that write perverseness;

2 to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!

3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

4 They shall only bow down under the prisoners, and shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

5 Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!

6 I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

7 Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few.

8 For he saith, Are not my princes all of them kings?

9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

10 As my hand hath found the kingdoms of the idols, whose graven images did excel them of Jerusalem and of Samaria;

11 shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

12 Wherefore it shall come to pass, that, when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

13 For he hath said, By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have brought down them that sit [on thrones]:

14 and my hand hath found as a nest the riches of the peoples; and as one gathereth eggs that are forsaken, have I gathered all the earth: and there was none that moved the wing, or that opened the mouth, or chirped.

15 Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? as if a rod should wield them that lift it up, [or] as if a staff should lift up [him that is] not wood.

16 Therefore will the Lord, Jehovah of hosts, send among his fat ones leanness; and under his glory there shall be kindled a burning like the burning of fire.

17 And the light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in One day.

18 And he will consume the glory of his forest, and of his fruitful field, both soul and body: and it shall be as when a standard-bearer fainteth.

19 And the remnant of the trees of his forest shall be few, so that a child may write them.

20 And it shall come to pass in that day, that the remnant of Israel, and they that are escaped of the house of Jacob, shall no more again lean upon him that smote them, but shall lean upon Jehovah, the Holy One of Israel, in truth.

21 A remnant shall return, [even] the remnant of Jacob, unto the mighty God.

22 For though thy people, Israel, be as the sand of the sea, [only] a remnant of them shall return: a destruction [is] determined, overflowing with righteousness.

23 For a full end, and that determined, will the Lord, Jehovah of hosts, make in the midst of all the earth.

24 Therefore thus saith the Lord, Jehovah of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian, though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.

25 For yet a very little while, and the indignation [against thee] shall be accomplished, and mine anger [shall be directed] to his destruction.

26 And Jehovah of hosts will stir up against him a scourge, as in the slaughter of Midian at the rock of Oreb: and his rod will be over the sea, and he will lift it up after the manner of Egypt.

27 And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed by reason of fatness.

28 He is come to Aiath, he is passed through Migron; at Michmash he layeth up his baggage;

29 they are gone over the pass; they have taken up their lodging at Geba; Ramah trembleth; Gibeah of Saul is fled.

30 Cry aloud with thy voice, O daughter of Gallim! hearken, O Laishah! O thou poor Anathoth!

31 Madmenah is a fugitive; the inhabitants of Gebim flee for safety.

32 This very day shall he halt at Nob: he shaketh his hand at the mount of the daughter of Zion, the hill of Jerusalem.

33 Behold, the Lord, Jehovah of hosts, will lop the boughs with terror: and the high of stature shall be hewn down, and the lofty shall be brought low.

34 And he will cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.

   

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True Christian Religion #30

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30. (iii) SINCE THE MAKING OF THE WORLD GOD IS NON-SPATIALLY IN SPACE AND NON-TEMPORALLY IN TIME.

The idea that God and the Divine which proceeds directly from Him is not in space, although He is omnipresent, present with every person in the world, every angel in heaven and every spirit beneath heaven, cannot be grasped by purely natural thinking, but can be to some extent by spiritual thinking. Purely natural thinking cannot grasp it because space is contained in it, since it is formed by the objects in the world around us; and in each and every object visible to the eyes there is space. It is space which makes anything big or small as well as long, broad and high. In short, every measurement, shape and form there depends upon space. Still one can to some extent grasp this idea by natural thinking, so long as one admits some spiritual light into it. But first I must say something about the idea of spiritual thinking. This is in no way dependent upon space, but gains its whole quality from state. State is what can be attributed to love, life, wisdom, affections, joys, and in general to good and truth. Any really spiritual concept of these has nothing in common with space, it is on a higher plane and looks down on spatial ideas as beneath itself, just as heaven looks down on earth.

[2] The fact that God is non-spatially present in space and non-temporally in time explains why God is ever the same from eternity to eternity, and so the same since the creation of the world as before it; and why before the creation of the world space and time did not exist in God or in His presence, but they did after this event. Therefore because He is the same, His presence in space is non-spatial and in time is non-temporal. Hence it follows that Nature is separate from Him, yet He is omnipresent in it. It is much the same as life being present in every substance and all the matter that make up a person, yet it is not mixed up with them. It might be compared with light in the eye, sound in the ear, taste in the tongue, or the ether in land and sea, which holds together and permits the rotation of the globe with the land and seas on its surface, and so on. If these agents were removed, the things constructed of substance and matter would at once collapse and fall apart. Indeed, the human mind, if God were not present in it at every place and every time, would burst like a bubble; and each of the two brains, which serve as the originating sources of action, would turn to foam, so that everything distinctive of humanity would become dust and a smell dispersed in the atmosphere.

[3] It is because God is non-temporally in all time that in His Word the present tense is used in speaking of the past and the future, as in Isaiah:

A child is born for us, a Son is given, whose name is Hero, the Prince of peace, Isaiah 9:6.

In the Psalms of David:

I will bring news of a decree, said Jehovah to me, you are my son, today have I begotten you, Psalms 2:7.

This refers to the Lord who was to come; and therefore the same author says:

A thousand years in your eyes are as yesterday, Psalms 90:4.

Those who can see and are alive to it can grasp from numerous other passages in the Word that God is everywhere present throughout the world, yet nothing that belongs to the world, that is, nothing spatial or temporal, is present in Him; as from this passage in Jeremiah:

Am I a God near at hand, and not a God at a distance? Can a man lurk in a hiding-place so that I cannot see him? Do I not fill heaven and earth? Jeremiah 23:23-24.

  
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Thanks to the Swedenborg Society for the permission to use this translation.