Библијата

 

Hosea 10

Студија

   

1 Israel is a luxuriant vine, that putteth forth his fruit: according to the abundance of his fruit he hath multiplied his altars; according to the goodness of their land they have made goodly pillars.

2 Their heart is divided; now shall they be found guilty: he will smite their altars, he will destroy their pillars.

3 Surely now shall they say, We have no king; for we fear not Jehovah; and the king, what can he do for us?

4 They speak [vain] words, swearing falsely in making covenants: therefore judgment springeth up as hemlock in the furrows of the field.

5 The inhabitants of Samaria shall be in terror for the calves of Beth-aven; for the people thereof shall mourn over it, and the priests thereof that rejoiced over it, for the glory thereof, because it is departed from it.

6 It also shall be carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.

7 [As for] Samaria, her king is cut off, as foam upon the water.

8 The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

9 O Israel, thou hast sinned from the days of Gibeah: there they stood; the battle against the children of iniquity doth not overtake them in Gibeah.

10 When it is my desire, I will chastise them; and the peoples shall be gathered against them, when they are bound to their two transgressions.

11 And Ephraim is a heifer that is taught, that loveth to tread out [the grain]; but I have passed over upon her fair neck: I will set a rider on Ephraim; Judah shall plow, Jacob shall break his clods.

12 Sow to yourselves in righteousness, reap according to kindness; break up your fallow ground; for it is time to seek Jehovah, till he come and rain righteousness upon you.

13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies; for thou didst trust in thy way, in the multitude of thy mighty men.

14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be destroyed, as Shalman destroyed Beth-arbel in the day of battle: the mother was dashed in pieces with her children.

15 So shall Beth-el do unto you because of your great wickedness: at daybreak shall the king of Israel be utterly cut off.

   

Коментар

 

Israel

  

'The children of Israel,' in Isaiah 14:2, signify the Gentiles.

In Jeremiah 23:8, 'Israel' represents the spiritual natural church.

(Референци: Apocalypse Explained 768)


Од делата на Сведенборг

 

Apocalypse Explained #769

Проучи го овој пасус

  
/ 1232  
  

769. Who keep the commandments of God, signifies with those who live the life of faith, which is charity. This is evident from the signification of "keeping the commandments of God," as being to live according to the commandments in the Word; and as that life is a life of faith, and a life of faith is charity, therefore "keeping the commandments of God" signifies to live the life of faith, which is charity. The life of faith is charity towards the neighbor, because faith means faith in the Word, thus faith in the truth that is in the Word and from the Word, and charity means the love of good and truth, spiritual, moral, and civil; and as that which man loves he also wills, and what he wills he does, therefore "keeping the commandments of God" signifies to live the life of faith, which is charity.

[2] From this it can be seen that all those who separate faith from charity know not what faith is or what charity is, for they have no other idea of faith than as being everything of the memory that is believed because they have heard it from learned men; and yet such faith is historical faith, for they do not see whether a thing is so, except because someone else has said it; and what is seen from another can be confirmed both by the sense of the letter of the Word misunderstood and by reasonings from appearances and knowledges [scientifica], although it may be a falsity directly opposed to the truth.

When this is confirmed it becomes a persuasive faith; but neither this faith nor historical faith is a spiritual faith, thus not a saving faith, for such faith has as yet no life from the Lord in it. That a man may receive that life he must live according to the Lord's commandments in the Word, for living according to these commandments is the same as living from the Lord, because the Lord is the Word and is in the Word. Such a life is the life of faith, which is charity; and then its affection becomes charity, and thought from that affection becomes faith; for all man's thought derives its life wholly from affection, since no one can think without affection; therefore when a man's affection becomes spiritual his thought also becomes spiritual; consequently such as a man's charity is such is his faith. From this it can be seen that charity and faith, like affection and thought, or what is the same, like will and understanding, act as one, for affection is of the will and thought is of the understanding, consequently they act as one as goods and truths do. Thence it is clear that to live according to the commandments of the Lord from the Word, or "to keep the commandments of God," means to live the life of faith, which is charity.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.