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Genesis 7

Студија

   

1 And Jehovah said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

2 Of every clean beast thou shalt take to thee seven and seven, the male and his female; and of the beasts that are not clean two, the male and his female:

3 of the birds also of the heavens, seven and seven, male and female, to keep seed alive upon the face of all the earth.

4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living thing that I have made will I destroy from off the face of the ground.

5 And Noah did according unto all that Jehovah commanded him.

6 And Noah was six hundred years old when the flood of waters was upon the earth.

7 And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.

8 Of clean beasts, and of beasts that are not clean, and of birds, and of everything that creepeth upon the ground,

9 there went in two and two unto Noah into the ark, male and female, as God commanded Noah.

10 And it came to pass after the seven days, that the waters of the flood were upon the earth.

11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

12 And the rain was upon the earth forty days and forty nights.

13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;

14 they, and every beast after its kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after its kind, and every bird after its kind, every bird of every sort.

15 And they went in unto Noah into the ark, two and two of all flesh wherein is the breath of life.

16 And they that went in, went in male and female of all flesh, as God commanded him: and Jehovah shut him in.

17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth.

18 And the waters prevailed, and increased greatly upon the earth; and the ark went upon the face of the waters.

19 And the waters prevailed exceedingly upon the earth; and all the high mountains that were under the whole heaven were covered.

20 Fifteen cubits upward did the waters prevail; and the mountains were covered.

21 And all flesh died that moved upon the earth, both birds, and cattle, and beasts, and every creeping thing that creepeth upon the earth, and every man:

22 all in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died.

23 And every living thing was destroyed that was upon the face of the ground, both man, and cattle, and creeping things, and birds of the heavens; and they were destroyed from the earth: and Noah only was left, and they that were with him in the ark.

24 And the waters prevailed upon the earth a hundred and fifty days.

   

Од делата на Сведенборг

 

Apocalypse Explained #634

Проучи го овој пасус

  
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634. Verses 3, 4. And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth. These are the two olive trees, and the two lampstands, which stand before the God of the earth.

"And I will give unto my two witnesses," signifies the good of love and of charity, and the truth of doctrine and of faith, both from the Lord; "and they shall prophesy a thousand two hundred and sixty days," signifies that they shall teach, and what shall be taught, until the end of the old church, and the beginning of a new; "clothed in sackcloth," signifies in mourning on account of the non-reception of Divine Good and Divine Truth. "These are the two olive trees, and the two lampstands," signifies celestial good and spiritual good, or the good of love, and the truth of that good; "which stand before the God of the earth," signifies that these are the Divine things proceeding from the Lord, and are His in heaven and in the church.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Од делата на Сведенборг

 

Apocalypse Explained #571

Проучи го овој пасус

  
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571. Who were prepared for an hour, and a day, and a month, and a year.- That this denotes continually in the state, is evident from the signification of being prepared for an hour, and a day, and a month, and a year, as denoting to be continually in a state, namely, of depriving themselves of all understanding of truth, and thence of spiritual life, signified by the words which follow: "that they should slay the third part of men." For by hours, days, months, and years, in the Word, are signified states of life in particular and in general, therefore by being prepared for those times, is signified to be continually in that state. The reason why hours, days, months, and years, in the spiritual sense of the Word, do not signify hours, days, months, and years, is, that times in the spiritual world are not distinguished into such intervals. For the Sun, from which the angelic heaven receives its light and its heat, does not move round, as the sun in the natural world does according to appearance, therefore it is not the cause of either years, months, days, or hours. But times in the spiritual world, which are nevertheless successive like times in the natural world, are distinguished by states of life. What these are, may be seen explained in Heaven and Hell, where it is treated concerning the Sun in heaven (n. 116-125); concerning the changes of the states of the angels in heaven (n. 154-161); and concerning time in heaven (n. 162-169). From these considerations it is evident, that by the angels being prepared for an hour, a day, a month, and a year, is signified to be continually in that state, which is treated of in what follows. That an hour signifies a state, and similarly that a day, a month, and a year signify states, is evident from those places in the Word where they are mentioned, but it would take us too long to quote them here. That such however is the case, is clear from what has been shown concerning time in Heaven and Hell; as well as in the Arcana Coelestia, where it is also shown, that times in the Word do not signify times but states of life (n. 2788, 2837, 3254, 3356, 4814, 4901, 4916, 7218, 8070, 10133, 10605). The reason why times signify states, is also, that in the spiritual world there are not fixed times of the day, called morning, noon, evening, and night, nor fixed times of the year, called spring, summer, autumn, and winter, neither changes of light and shade, of heat and cold, as in our world, but instead of these there are changes of state in regard to love and faith, and from these no idea can exist of the intervals into which our times are divided, although times have progression there as in the natural world; concerning which, see Arcana Coelestia 1274, 1382, 3356, 4882, 6110, 7218). And as the Sun of the angelic heaven, which is the Lord, is continually in its rising (in ortu), and does not make revolutions as the sun of our world appears to do, and as only changes of state exist with the angels and spirits according to their reception of the good of love, and of the truth of faith, therefore times correspond to changes of state and signify them (n. 4901, 7381); and therefore angels and spirits think without the idea of time, which is not possible with man (n. 3404).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.