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Ezekiel 5

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1 And thou, son of man, take thee a sharp sword; [as] a barber's razor shalt thou take it unto thee, and shalt cause it to pass upon thy head and upon thy beard: then take thee balances to weigh, and divide the hair.

2 A third part shalt thou burn in the fire in the midst of the city, when the days of the siege are fulfilled; and thou shalt take a third part, and smite with the sword round about it; and a third part thou shalt scatter to the wind, and I will draw out a sword after them.

3 And thou shalt take thereof a few in number, and bind them in thy skirts.

4 And of these again shalt thou take, and cast them into the midst of the fire, and burn them in the fire; therefrom shall a fire come forth into all the house of Israel.

5 Thus saith the Lord Jehovah: This is Jerusalem; I have set her in the midst of the nations, and countries are round about her.

6 And she hath rebelled against mine ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are round about her; for they have rejected mine ordinances, and as for my statutes, they have not walked in them.

7 Therefore thus saith the Lord Jehovah: Because ye are turbulent more than the nations that are round about you, and have not walked in my statutes, neither have kept mine ordinances, neither have done after the ordinances of the nations that are round about you;

8 therefore thus saith the Lord Jehovah: Behold, I, even I, am against thee; and I will execute judgments in the midst of thee in the sight of the nations.

9 And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.

10 Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments on thee; and the whole remnant of thee will I scatter unto all the winds.

11 Wherefore, as I live, saith the Lord Jehovah, surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish [thee]; neither shall mine eye spare, and I also will have no pity.

12 A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee; and a third part shall fall by the sword round about thee; and a third part I will scatter unto all the winds, and will draw out a sword after them.

13 Thus shall mine anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, Jehovah, have spoken in my zeal, when I have accomplished my wrath upon them.

14 Moreover I will make thee a desolation and a reproach among the nations that are round about thee, in the sight of all that pass by.

15 So it shall be a reproach and a taunt, an instruction and an astonishment, unto the nations that are round about thee, when I shall execute judgments on thee in anger and in wrath, and in wrathful rebukes; (I, Jehovah, have spoken it;)

16 when I shall send upon them the evil arrows of famine, that are for destruction, which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread;

17 and I will send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee: I, Jehovah, have spoken it.

   

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Doctrine of the Sacred Scripture #16

Проучи го овој пасус

  
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16. Without the spiritual sense no one would know why the prophet Jeremiah was commanded to buy himself a sash and put it around his waist, not to drag it through water, and to hide it in a hole in the rock by the Euphrates (Jeremiah 13:1-7).

Or why the prophet Isaiah was commanded to loose the sackcloth from upon his loins and put off the sandals upon his feet, and to go naked and barefoot three years (Isaiah 20:2-3).

Or why the prophet Ezekiel was commanded to pass a razor over his head and his beard, and then to divide the hair, burn a third part in the midst of the city, strike a third part with a sword, and scatter a third part in the wind, and to bind a few of the hairs in the edges of his garment, and finally throw them into the midst of the fire (Ezekiel 5:1-4).

Or why the same prophet was commanded to lie three hundred and ninety days on his left side and forty days on his right side, and to make himself bread of wheat, barley, millet and spelt mixed with cow dung and eat it; and in the meantime to put up a wall and a mound against Jerusalem and lay siege to it (Ezekiel 4:1-15).

Or why the prophet Hosea was twice commanded to take to himself a harlot as a wife (Hosea 1:2-9, 3:2-3).

And many other passages of a similar kind.

[2] Furthermore, without the spiritual sense, who would know the symbolic meanings of everything connected with the Tabernacle, such as the ark, the mercy seat, the cherubim, the lampstand, the altar of incense, the showbread upon the table, and the Tabernacle’s veils and curtains?

Without the spiritual sense, who would know the symbolic meanings of Aaron’s holy vestments — of his tunic, robe, ephod, urim and thummim, turban, and more?

Without the spiritual sense, who would know the symbolic meanings of all the commandments regarding the whole burnt offerings, other burnt offerings, grain offerings, and drink offerings? Or regarding the sabbaths and feasts?

The truth is that not the least of these particulars was commanded that did not symbolize something having to do with the Lord, heaven and the church.

It may be plainly seen from these few examples that there is a spiritual meaning present in each and every constituent of the Word.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.